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Message sticks are wooden objects once widely used in Indigenous Australia for facilitating important long-distance communications. Within this tradition an individual wishing to send a message would carve a stick and apply conventional symbols to its surface. The stick was entrusted to a messenger who carried the object into the territory of another community together with a memorised oral statement. Between the 1880s and the 1910s, settlers and international scholars took great interest in message sticks and this was reflected in efforts to document, collect and store them in museums worldwide. However, by this period, the practice was already undergoing profound changes, having been abandoned in many parts of the continent and transformed in others. While message sticks were still being used in a traditional way in Western Arnhem Land up until at least the late 1970s, today they feature in public interactions between Indigenous and non-Indigenous organisations, in art production and in oral narrations. Accordingly many questions concerning the history, pragmatics and global significance of message stick communication remain unanswered. To address this we have compiled the Australian Message Stick Database, a new resource hosted at the Max Planck Institute for Evolutionary Anthropology, Leipzig, and The Australian National University, Canberra. It contains images and data for over 1500 individual message sticks sourced from museums, and supplemented with information derived from published and unpublished manuscripts, private collections, and from field recordings involving contemporary Indigenous consultants. For the first time, knowledge about Australian message sticks can be evaluated as a single set allowing scholars and Traditional Owners to explore previously intractable questions about their histories, meanings and purposes.

From the foods we eat and the houses we construct, to our religious practices and political organization, to who we can marry and the types of games we teach our children, the diversity of cultural practices in the world is astounding. Yet, our ability to visualize and understand this diversity is limited by the ways it has been documented and shared: on a culture-by-culture basis, in locally-told stories or difficult-to-access repositories. In this paper we introduce D-PLACE, the Database of Places, Language, Culture, and Environment. This expandable and open-access database (accessible at https://d-place.org) brings together a dispersed corpus of information on the geography, language, culture, and environment of over 1400 human societies. We aim to enable researchers to investigate the extent to which patterns in cultural diversity are shaped by different forces, including shared history, demographics, migration/diffusion, cultural innovations, and environmental and ecological conditions. We detail how D-PLACE helps to overcome four common barriers to understanding these forces: i) location of relevant cultural data, (ii) linking data from distinct sources using diverse ethnonyms, (iii) variable time and place foci for data, and (iv) spatial and historical dependencies among cultural groups that present challenges for analysis. D-PLACE facilitates the visualisation of relationships among cultural groups and between people and their environments, with results downloadable as tables, on a map, or on a linguistic tree. We also describe how D-PLACE can be used for exploratory, predictive, and evolutionary analyses of cultural diversity by a range of users, from members of the worldwide public interested in contrasting their own cultural practices with those of other societies, to researchers using large-scale computational phylogenetic analyses to study cultural evolution. In summary, we hope that D-PLACE will enable new lines of investigation into the major drivers of cultural change and global patterns of cultural diversity.