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A comparative legal history of Jewish sovereignty and religious freedom, illuminating the surprising ways that collective and individual rights have evolved over the past two centuries It is a common assumption that in Israel, Jews have sovereignty, and in most other places where Jews live today, they have religious freedom instead. As Simon Rabinovitch shows in this original work, the situation is much more complicated. Jews today possess different kinds of legal rights in states around the world; some stem from religious freedom protections, and others evolved from a longer history of Jewish autonomy. By comparing conflicts between Jewish collective and individual rights in courts and laws across the globe, from the French Revolution to today, this book provides a nuanced legal history of Jewish sovereignty and religious freedom. Rabinovitch weaves key themes in Jewish legal history with the individual stories of litigants, exploring ideas about citizenship and belonging; who is a Jew; what makes a Jewish family; and how to define Jewish space. He uses recent court cases to explore problems of conflicting rights, and then situates each case in a wider historical context. This unique comparative history creates a global picture of modern legal development in which Jews continue to use the law to carve out surprising forms of sovereignty.

In'A History of the Jewish People in the Time of Jesus Christ,'Emil Schürer provides a comprehensive analysis of the historical and cultural context of Jewish society during the Second Temple period. With meticulous attention to detail, Schürer's scholarly work employs a narrative style that synthesizes a multitude of sources, including historical texts and archaeological findings. The book situates the Jewish experience within the broader currents of Hellenistic and Roman influences, elucidating the complex socio-political landscape that shaped Judaism at this critical juncture in history. By meticulously exploring religious practices, sects, and the sociopolitical dynamics, Schürer offers readers a nuanced understanding of how these factors intertwined with the advent of Christianity. Emil Schürer, a prominent scholar of Jewish history in the late 19th and early 20th centuries, was influenced by his theological training and passion for historical inquiry. His academic background, coupled with an interest in the interplay between Judaism and early Christianity, positioned him to undertake this ambitious project. Schürer's work reflects a commitment to rigorous scholarship, which not only aimed to clarify historical ambiguities but also sought to foster interfaith dialogue during a time of profound religious transformation. For scholars, theologians, and general readers alike, Schürer's'A History of the Jewish People in the Time of Jesus Christ'is indispensable for understanding the intricate tapestry of Jewish life in the formative years of Christianity. Its detailed exploration of the themes of religious identity, cultural exchange, and historical continuity makes it a foundational text, suitable for both academic inquiry and personal enlightenment.

Nineteenth-century Europe turned the political status of its Jewish communities into the “Jewish Question,” as both Christianity and rising forms of nationalism viewed Jews as the ultimate other. With the onset of Zionism, this “question” migrated to Palestine and intensified under British colonial rule and in the aftermath of the Holocaust. Zionism's attempt to solve the “Jewish Question” created what came to be known as the “Arab Question,” which concerned the presence and rights of the Arab population in Palestine. For the most part, however, Jewish settlers denied or dismissed the question they created, to the detriment of both Arabs and Jews in Palestine and elsewhere.This book brings together leading scholars to consider how these two questions are entangled historically and in the present day. It offers critical analyses of Arab engagements with the question of Jewish rights alongside Zionist and non-Zionist Jewish considerations of Palestinian identity and political rights. Together, the essays show that the Arab and Jewish questions, and the Israeli-Palestinian conflict in which they have become subsumed, belong to the same thorny history. Despite their major differences, the historical Jewish and Arab questions are about the political rights of oppressed groups and their inclusion within exclusionary political communities—a question that continues to foment tensions in the Middle East, Europe, and the United States. Shedding new light on the intricate relationships among Orientalism, anti-Semitism, Islamophobia, colonialism, and the impasse in the Israeli-Palestinian conflict, this book reveals the inseparability of Arab and Jewish struggles for self-determination and political equality.Contributors include Gil Anidjar, Brian Klug, Amal Ghazal, Ella Shohat, Hakem Al-Rustom, Hillel Cohen, Yuval Evri, Derek Penslar, Jacqueline Rose, Moshe Behar, Maram Masarwi, and the editors, Bashir Bashir and Leila Farsakh.

Throughout the long history of Judaism, many individuals and groups have sought to wield authority on the basis of unique religious, social, familial, military, or political claims. Moving historically from the biblical period to the modern-day State of Israel, Authority and Dissent in Jewish Life discusses a range of those claims to authority from within the Jewish community itself. There is no single paradigm that characterizes these instances. Yet again and again the same causes of disagreement arise: interpretation and application of authoritative texts, appropriate ways to remember and memorialize figures from the past, the extent to which traditional leadership roles should (or should not) change in keeping with new cultural or political contexts, the degree to which long-held beliefs and long-practiced rituals are (or are not) susceptible to modification or abandonment, and the tension members of a Jewish community may feel when their leaders make pronouncements at odds with the political policies of the secular state in which they live. Written accessibly, the essays in this collection examine these phenomena from a wide variety of approaches, genres, and media. They pay close attention to the historical and religious settings of the controversies they analyze, yet also allow for ample reflection on the larger issues of authority and dissent that each occurrence raises.

Originally published in 1896 as Der Judenstaat, The Jewish State has taken its place among the likes of The Communist Manifesto and Common Sense as polemic writings which have changed modern history. Theodor Herzl's advocacy for a separate, independent Jewish state as a remedy for centuries of hostility and persecution served as the basis for modern Zionism. And though his vision would not be realized in his lifetime, it did set the course for the creation of the Israel we know today.This edition, based on the original translation to English by Sylvie D'Avigdor, includes a foreword by Alan Dershowitz, who is among Israel's most prominent and most vocal scholars defenders. The Harvard law professor, who has been calledIsrael's lead lawyer in the court of public opinion, discusses The Jewish State's place in history and its impact today.

This volume explores the processes that led several modern Jewish leaders – rabbis, politicians, and intellectuals – to make radical changes to their ideology regarding Zionism, Socialism, and Orthodoxy. Comparing their ideological change to acts of conversion, the study examines the philosophical, sociological, and psychological path of the leaders'transformation. The individuals examined are novelist Arthur Koestler, who transformed from a devout Communist to an anti-Communist crusader following the atrocities of the Stalin regime; Norman Podhoretz, editor of Commentary magazine, who moved from the New Left to neoconservative, disillusioned by US liberal politics; Yissachar Shlomo Teichtel, who transformed from an ultra-Orthodox anti-Zionist Hungarian rabbi to messianic Religious-Zionist due to the events of the Holocaust; Ruth Ben-David, who converted to Judaism after the Second World War in France because of her sympathy with Zionism, eventually becoming a radical anti-Israeli advocate; Haim Herman Cohn, Israeli Supreme Court justice, who grew up as a non-Zionist Orthodox Jew in Germany, later renouncing his belief in God due to the events of the Holocaust; and Avraham (Avrum) Burg, prominent centrist Israeli politician who served as the Speaker of the Knesset and head of the Jewish Agency, who later became a post-Zionist. Comparing aspects of modern politics to religion, the book will be of interest to researchers in a broad range of areas including modern Jewish studies, sociology of religion, and political science.

As government by the people, democracy has always had its proponents as well as opponents. What forms of government have Jewish leaders, both with and without actual political power, favored? Not surprisingly, many options have been offered theoretically and in practice. Perhaps more surprisingly, democracy has been at the heart of most systems of governance. Biblical Israel was largely a monarchy, but many writers of the Bible were critical of the excesses that almost always arise when human kings take charge: the general populace loses its freedom. In rabbinic Judaism, the majority ruled, and many principles that support modern democratic institutions have their basis in interpretations offered by the classical rabbis. This is true even though rabbinic Jews did not govern democratically. When Jews did have some degree of self-governance, democratic principles and institutions were often upheld. At the same time, so most communal leaders insisted, God-the ultimate judge-ultimately judges everything and everyone. Modern Israel provides the first instance of an independent Jewish nation since the Hasmonean monarchy of the second and first centuries BCE. On an almost daily basis, common features uniting democracy and Judaism, as well as flash point of controversy, are highlighted there. The fourteen scholars whose work is collected here are mindful of all of these circumstances-and many more. In a style that is accessible, clear, and balanced, they allow readers to assess these issues based on the most current thinking. This volume is required reading for anyone interested in how religion and politics have interacted, and continue to interact, in Judaism and among Jews.

Jüdischer Anarchismus fand in der radikalen Religionskritik des 19. Jahrhunderts einen festen identitären Bezugspunkt. Infolge der Oktoberrevolution und der Repression in der Sowjetunion setzten eine religiöse Renaissance und Neubestimmung jüdischer Radikalität ein. Diese Rückkehr zur jüdischen Tradition verschob die Grenzen der jiddischistischen radikalen Subkultur und wurde je nach Standpunkt als religiöser Nonkonformismus, Bedrohung, Verweichlichung oder als Erweiterung epikureischen Denkens und als Bereicherung erfasst. Diese argumentationsanalytische Untersuchung schält die Prozesse der Gruppenbildung heraus, arbeitet verschiedene Begriffe von jüdischer Religion und Lebensform (Yidishkayt) heraus und zeigt, dass nicht Religion, sondern Erkenntnis und Autonomie den Kern der Debatte bildeten.

The relationships, past and present, between Jews and the political left remain of abiding interest to both the academic community and the public. Jews and Leftist Politics contains new and insightful chapters from world-renowned scholars and considers such matters as the political implications of Judaism; the relationships of leftists and Jews; the histories of Jews on the left in Europe, the United States, and Israel; contemporary anti-Zionism; the associations between specific Jews and Communist parties; and the importance of gendered perspectives. It also contains fresh studies of canonical figures, including Gershom Scholem, Gustav Landauer, and Martin Buber, and examines the affiliations of Jews to prominent institutions, calling into question previous widely held assumptions. The volume is characterized by judicious appraisals made by respected authorities, and sheds considerable light on contentious themes.

Offers a novel exploration of the relationship between religion and the state in Israel.The question of Jewish sovereignty shapes Jewish identity in Israel, the status of non-Jews, and relations between Israeli and Diaspora Jews, yet its consequences remain enigmatic. In Sovereign Jews, Yaacov Yadgar highlights the shortcomings of mainstream discourse and offers a novel explanation of Zionist ideology and the Israeli polity. Yadgar argues that secularism's presumed binary pitting religion against politics is illusory. He shows that the key to understanding this alleged dichotomy is Israel's interest in maintaining its sovereignty as the nation-state of Jews. This creates a need to mark a majority of the population as Jews and to distinguish them from non-Jews. Coupled with the failure to formulate a viable alternative national identity (either'Hebrew'or'Israeli'), it leads the ostensibly secular state to apply a narrow interpretation of Jewish religion as a political tool for maintaining a Jewish majority.

This exploration of the Jewish political tradition elucidates a long, rich, and diverse experience of both sovereignty and dispersed statelessness. It holds insights, as Zvi Gitelman points out in his introductory chapter, for anyone interested comparative and ethnic politics, Jewish history, and the prehistory of contemporary Israeli politics. Stuart Cohen analyzes the'covenant idea'and the constitutional character of ancient Israel, which had a profound influence on Western political thought through the medium of the Bible. Gerald Blidstein examines rabbinic strategies for accommodation to the realities of Jewish dispersion in the middle Ages, while Robert Chazan focuses on communal authority and self-governance in the same period. Jonathan Frankel and Paula Hyman move the study into modern times with attempts to characterize the diverse patterns of Jewish political culture and activity in different parts of Europe, in the process revealing the dynamics of political cultural influence. Finally, Peter Medding looks at the'new politics'of contemporary American Jews - as voters, as public officials, and as organizational actors.

هذا الكتاب ليس للمتعة و لا للترويح عن النفس، و لا للتسلية، ليس هو رواية ، و لا قصة، و لا مجموعة حكايات، ليست أبحاثه من باب الفلسفة، أو أي علم من العلوم أو الفنون أو السياسة التي في الأسواق، لكنه جاء لكشف الستار عن'اليهودية العالمية'التي من أدواتها الصهيونية و الماسونية، و كشف الستار عن قاعدة التجمع و الاقتحام الدموية المطبقة في فلسطين منذ 1920؛ و كشف الستار عن خفايا'اليهودية العالمية'التي'إسرائيل'قفازها الخارجي، أو محطتها الأولى.

Current scholarly debate over the historical character of David's rule generally considers the biblical portrait to represent David as king of Judah first, and subsequently over'all Israel.'The ninth-century Tel Dan inscription, which refers to the'House of David'(byt dwd), is often taken as evidence for the dynasty of Judah. Mahri Leonard-Fleckman argues, however, that references to Judah in the story of David as king do not suffice to constitute a coherent stratum of material about Judah as a political entity. Comparing the'house of...'terminology in the ninth-century Tel Dan inscription with early first-millennium Assyrian usage, then giving close examination to the'house of David'materials in 2 Samuel and 1 Kings, she understands the'house of David'as a small body politic connected to David, but distinct from any Judean dynastic context.One implication is that the identification of Judah as a later southern kingdom may have less to do with an Israelite secession from Jerusalem than with an Israelite rejection of David's lineage and the subsequent redactional creation of Judah-centric language on the part of a Davidic coterie. Leonard-Fleckman's arguments suggest a rethinking of the rise of monarchy in Israel.

Language: Hebrew.

With their homelands at war, can Diasporas lead the way to peace, or do they present an obstacle to conflict resolution, nurturing hate far away from those who actually fall victim to violence? And which of these roles do the Jewish and Palestinian diaspora communities play in the Israeli-Palestinian conflict? Particularly since the Oslo peace process, the search for a solution to the Israeli-Palestinian conflict has been strongly contested among Jewish and Arab/Palestinian Organizations in the United States.Through an analysis of the activities of Arab-Palestinian and Jewish organizations on behalf of and towards their conflict-ridden homelands, Diasporic Activism in the Israeli-Palestinian Conflict provides both a detailed picture of diasporic activism in the Middle East as well as advancing theory-building on the roles of diasporas in helping or hindering peace. Drawing on research into (transnational) social movements, diaspora studies and constructivist International Relations theory, this book retraces how this process of diversification occurred, and explains why neither the Jewish nor the Arab Diaspora community hold a unified position in the Israeli-Palestinian conflict, but are each comprised of both hawks and doves. Combining theoretical depth and practical orientation, this book is a key resource for those working in the fields of Middle Eastern studies, Peace and Conflict Studies and Diapora Studies, as well as specialists on the ground in Israel/Palestine and other conflict settings in which Diaspora communities play a prominent role.

Jehuda Reinharz, born in Haifa in 1944, spent his childhood in Israel and his adolescence in Germany, and moved with his family to the United States when he was seventeen. These three diverse geographies and the experiences they engendered shaped his formative years and the future of a prolific scholar who devoted his life to the study of the central role of leadership as Jews faced the challenges of emancipation and integration in Germany, the rise of modern antisemitism, the formation of Zionist youth culture and politics, and the transformation of Jewish politics in Palestine and the State of Israel. In this volume, eminent scholars in their respective fields extend the lines of Reinharz's research interests and personal activism by focusing on the ideological, political, and scholarly contributions of a diverse range of individuals in Jewish history. Essays are clustered around five central themes: ideology and politics; statecraft; intellectual, social and cultural spheres; witnessing history; and in the academy. This volume offers a panoramic view of modern Jewish history through engaging essays that celebrate Reinharz's rich contribution as a path-breaking and prolific scholar, teacher, and leader in the academy and beyond.

First published 1935, this title presents a series of recollections, some intimately personal, others bearing on the great social, cultural and political issues that faced the Jews and the European population more generally during the first part of the twentieth century. The author specifically focuses on differing attitudes towards the rise of Socialism in Europe, and the fate of nineteenth-century politics in the face of the tumultuous revolutions and counter-revolutions that arose in the aftermath of the First World War.

Polemics is a series of brilliant metapolitical reflections, demolishing established opinion and dominant propaganda, and reorienting our understanding of events from the Kosovo and Iraq wars to the Paris Commune and the Cultural Revolution. At once witty and profound, Badiou presents a series of radical philosophical engagements with politics, and questions what constitutes political truth.

Language: Hebrew. Nathan Rotenstreich wrote that understanding the world is a pre-condition for changing it. Since his years in the youth movement'Gordonia'he was loyal to bringing together thoughts and ideas with the twisted road to their realization. His writings influenced and inspired,and still do so, the existential struggles of the Jewish world and of Israel in the turmoil of times. The present collection of papers aimes to be a link to the interaction between thoughts and deeds, and between intellectual heritage and what he called:'The tempo of action and events''. Many of his writings bear very clear interpretations, so much so that it seems they were written in the present. These papers are hidden in periodicals, protocols of conventions and newspapers. Therefore it is appropriate they should be partly exposed in the new volume so that they are available and challenging for future generations. Moreover, his special contributions will illuminate aspects of the renewable sides of his work.

Part of the Jewish Encounter seriesTaking in everything from the Kingdom of David to the Oslo Accords, Ruth Wisse offers a radical new way to think about the Jewish relationship to power. Traditional Jews believed that upholding the covenant with God constituted a treaty with the most powerful force in the universe; this later transformed itself into a belief that, unburdened by a military, Jews could pursue their religious mission on a purely moral plain. Wisse, an eminent professor of comparative literature at Harvard, demonstrates how Jewish political weakness both increased Jewish vulnerability to scapegoating and violence, and unwittingly goaded power-seeking nations to cast Jews as perpetual targets.Although she sees hope in the State of Israel, Wisse questions the way the strategies of the Diaspora continue to drive the Jewish state, echoing Abba Eban's observation that Israel was the only nation to win a war and then sue for peace. And then she draws a persuasive parallel to the United States today, as it struggles to figure out how a liberal democracy can face off against enemies who view Western morality as weakness. This deeply provocative book is sure to stir debate both inside and outside the Jewish world. Wisse's narrative offers a compelling argument that is rich with history and bristling with contemporary urgency.

Part of Palgrave's Modernism and... series, Modernism and Zionism explores the relationship between modernism and the Jewish national ideology, the Zionist movement, which was operative in all areas of Jewish art and culture.

There is an expectation in Jewish communities around the world that all Jews embrace Zionism and offer unquestioning support for Israel, ‘right or wrong'. Jewish identity and Zionism are commonly and deliberately blurred. Jews who criticise Israel or question Zionism are often excluded, vilified and threatened. If they express sympathy for the plight of the Palestinian people, they risk being branded as traitors and accused of ‘supporting the enemies of Israel'.Beyond Tribal Loyalties is a unique collection of twenty-five personal stories of Jewish peace activists from Australia, Canada, Israel, the United Kingdom and the United States. There is an age difference of more than fifty years between the oldest and the youngest contributor. The stories focus on the complex and intensely personal journey that Jewish activists go through to free themselves from the hold of Zionist ideology and its requirement to support all Israeli policies. Like many Jews, most of the contributors were once unquestioning supporters of Israel and Zionism. Something happened in the life of each of these extraordinary people that caused them to question and re-evaluate their understanding of the conflict and their relationship with Israel and the Palestinian people. In many cases this journey involved a reassessment of personal values, belief systems and identity. Beyond Tribal Loyalties seeks to discover what makes it possible for Jewish peace activists to follow through with this transformative journey and their activist work, despite fanatical and sometimes violent opposition.This is an inspiring book for anyone who is interested in the experience of being a peace activist. It offers a fresh and unusual angle on the Israeli-Palestinian conflict, and is a unique contribution in a field where political analysis is common, but where the personal angle is often lacking.Find Beyond Tribal Loyalties on Facebook:https://www.facebook.com/pages/Beyond-Tribal-Loyalties-Personal-Stories-of-Jewish-Peace-Activists/116150431829716?sk=wall

Antony Lerman traces his five-decade personal and political journey from idealistic socialist Zionist to controversial critic of Israel's aggression towards the Palestinians. As head of an influential UK Jewish think tank, he operated at the highest levels of international Jewish political and intellectual life. He recalls his 1960s Zionist activism, two years spent on kibbutz and service in the IDF, followed by the gradual onset of doubts about Israel on returning to England. Assailed for his growing public criticism of Israeli policy and Zionism, he details his ostracism by the Jewish establishment. With a sharp insider's critique, Lerman presents a powerful, human rights-based argument about how a just peace can be achieved.

« L'identité juive est associée à certaines des questions les plus complexes et conflictuelles de notre époque. Ce livre a pour propos d'ouvrir au débat un grand nombre de ces problématiques ; il étudie la politique identitaire et l'idéologie juives contemporaines en partant à la fois de la culture populaire et des textes théoriques. Dès lors qu'Israël se définit ouvertement comme'l'Etat juif', nous devons nous poser la question de savoir ce que signifient au juste les notions de judaïsme, de judéité, de culture et d'idéologie juives. Atzmon analyse ici le discours politico-culturel juif laïc, tant sioniste qu'antisioniste. Il étudie notamment l'attitude politique juive en matière d'Histoire et de temps, le rôle joué par l'Holocauste, les idéologies antigoyim, les groupes de pression et le lobbying juifs. La situation mondiale actuelle montre l'urgence d'un changement dans nos attitudes vis-à-vis de la politique, de la politique identitaire et de l'Histoire. Intelligent et profond, ce livre incite autant à la réflexion que le suggère son titre. C'est un travail important, qui présente des conclusions au sujet des juifs, de la judaïté et du judaïsme que d'aucuns trouveront choquantes,mais qui n'en sont pas moins essentielles pour qui veut réellement comprendre la politique identitaire juive et le rôle que les juifs jouent sur la scène mondiale. »

An investigation of Jewish identity politics and Jewish contemporary ideology using both popular culture and scholarly texts. Jewish identity is tied up with some of the most difficult and contentious issues of today. The purpose in this book is to open many of these issues up for discussion. Since Israel defines itself openly as the ‘Jewish State', we should ask what the notions of'Judaism', ‘Jewishness', ‘Jewish culture'and ‘Jewish ideology'stand for. Gilad examines the tribal aspects embedded in Jewish secular discourse, both Zionist and anti Zionist; the ‘holocaust religion'; the meaning of ‘history'and ‘time'within the Jewish political discourse; the anti-Gentile ideologies entangled within different forms of secular Jewish political discourse and even within the Jewish left. He questions what it is that leads Diaspora Jews to identify themselves with Israel and affiliate with its politics. The devastating state of our world affairs raises an immediate demand for a conceptual shift in our intellectual and philosophical attitude towards politics, identity politics and history.

Is it morally acceptable to use surveillance and profiling to protect national security? Should war only be used in self-defense? Is torture in times of war morally acceptable? Contributors include scholar Noam Chomsky, Lt. Col. Seth Milstein, and political philosopher Michael Walzer. _x000D_

An original and revolutionary interpretation of the Jews'destiny in modern politics.Is the Shoah a unique event or just one of the many genocides that have occurred (and continue to occur) in modern history? In The Democratic Ideal and the Shoah, Shmuel Trigano begins with the hypothesis that the Shoah must be understood in both universal and singular terms: insofar as it addresses the meaning and value of modernity, it is solely because the singular experience of the Jews is at its center. Drawing on history, political philosophy, hermeneutics, and psychoanalysis, Trigano argues that the attitude of democracy towards the Jews is key to understanding the very nature of democracy and the democratic ideal, and he postulates that the anti-Semitism that has haunted modern times is the same spectre that has haunted democracy throughout history in the form of nationalism, totalitarianism, and now multiculturalism. Can democratic theory rid itself of the dilemma between universality and particularity, between collectivity and individuality? This is the ultimate question addressed by this book.Shmuel Trigano is Professor of Sociology at the Université of Paris X Nanterre. He is the author of many books, including L'avenir des Juifs de France and Les Frontières d'Auschwitz: Les ravages du devoir de mémoire. This is the first of his works to be translated into English.

Designing public policies to meet the needs of a diverse society is challenging, and the variety of necessary perspectives are often clouded by competing ideas about social responsibility, personal freedom, religious beliefs, and governmental intervention. Here, prominent Jewish scholars and commentators address various social issues and public policies from a Jewish perspective, using Jewish sources and documents to elucidate responses and propose solutions that are in keeping with Jewish law as set out by the major documents of the Jewish faith.Abortion, stem cell research, welfare reform, euthanasia, genetic engineering, and other hot-button issues are topics of primary concern to politicians, lawmakers, religious leaders, and ordinary citizens alike. Designing public policies to meet the needs of a diverse society is challenging, and the variety of necessary perspectives are often clouded by competing ideas about social responsibility, personal freedom, religious beliefs, and governmental intervention. Here, prominent Jewish scholars and commentators address various social issues and public policies from a Jewish perspective, using Jewish sources and documents to elucidate responses and propose solutions that are in keeping with Jewish law as set out by the major documents of the Jewish faith. Their conclusions about ways to consider issues of public concern and private consideration, and their adherence to conservative politics, may surprise readers. What emerges is the notion that Jewish thought can contribute to the American political discourse and is available to anyone looking for answers to today's toughest questions.Creating a public policy to address social issues that is both responsible and morally guided can be a difficult proposition for lawmakers. Making personal decisions about these same issues can be even more difficult as people struggle for guidance. Addressing many of the issues that are hotly debated in the media and in the corridors of our government, conservative, reform, and orthodox commentators carefully outline an approach for lawmakers and individuals. This approach incorporates Jewish law into a public policy philosophy that is both conservative-leaning and politically available. Taken as a whole, the essays underscore that Jewish tradition mostly (albeit not invariably) leads one to the politically conservative side of the aisle.

Churchill's exalted position in the pantheon of Jewish and Zionist heroes has been almost taken for granted. This book looks beyond the myth and makes a sober reappraisal of the British statesman's attitudes and policies towards the Jews and to Zionism.

This book launches a landmark four-volume collaborative work exploring the political thought of the Jewish people from biblical times to the present. Each volume includes a selection of texts—from the Bible and Talmud, midrashic literature, legal responsa, treatises, and pamphlets—annotated for modern readers and accompanied by new commentaries written by eminent philosophers, lawyers, political theorists, and other scholars working in different fields of Jewish studies. These contributors join the arguments of the texts, agreeing or disagreeing, elaborating, refining, qualifying, and sometimes repudiating the political views of the original authors. The series brings the little-known and unexplored Jewish tradition of political thinking and writing into the light, showing where and how it resonates in the state of Israel, the chief diaspora settlements, and, more broadly, modern political experience.This first volume, Authority, addresses the basic question of who ought to rule the community: What claims to rule have been put forward from the time of the exodus from Egypt to the establishment of the state of Israel? How are such claims disputed and defended? What constitutes legitimate authority? The authors discuss the authority of God, then the claims of kings, priests, prophets, rabbis, lay leaders, gentile rulers (during the years of the exile), and the Israeli state. The volume concludes with several perspectives on the issue of whether a modern state can be both Jewish and democratic. Forthcoming volumes will address the themes of membership, community, and political vision.Among the contributors to this volume:Amy GutmannMoshe HalbertalDavid HartmanMoshe IdelSanford LevinsonSusan NeimanHilary PutnamJoseph RazMichael SandelAllan SilverYael Tamir

Titles have always been conferred on persons both to identify their functions in society and to assign honorary status. In Egypt even more than in Mesopotamia, function-related and honorary titles were so valued that officials and functionaries of varying stations collected the titles accrued in their lifetime and preserved them in a titulary, the ancient equivalent of a resume. Israelites serving at the royal courts in Jerusalem and Samaria or in local administrations also held title, but the sources suggest far fewer of them than their neighbors. Nili Fox analyzes the titles and roles of civil officials and functionaries in Israel and Judah during the monarchy, including key ministers of the central government, regional administrators, and palace attendants. The nineteen titles fall into three categories: status-related titles, function-related titles, and miscellaneous designations that could be held by a variety of officials. Fox sets these Israelite and Judahite titles in their ancient context through extensive study of Egyptian, Akkadian, and Ugaritic records. She also draws upon the corpus of Hebrew epigraphic material, which allows her to explore economic components of state organization such as royal land grants, supply networks, and systems of accounting, which would be impossible to understand on the basis of the Hebrew Bible alone. Fox also treats the widely debated issue of whether Israelite state organization was influenced by foreign models and, if so, how much. The evidence of non-Hebrew sources offers little concrete material to substantiate theories that Israel modeled its government after a foreign prototype, and Fox offers a more finessed approach. Many features of Israelite administration are best explained as basic elements of any monarchic structure in the ancient Near East that developed to satisfy the needs of an evolving local system. Other seemingly foreign features have a long tradition in Canaan and probably were naturally assimilated. Fox recognizes the interconnections between the cultures in the region but emphasizes the need to closely examine the Israelite system with internal evidence.

A major dimension of modern Jewish life has been the revival of conscious political activity on the part of the Jewish people, whether through reestablishment of the State of Israel, new forms of diaspora community organization, or the common Jewish fight against anti-Semitism. Precisely because contemporary Jewry has moved increasingly toward self

Ben-Yehuda presents an in-depth inquiry into the nature and patterns of political assassinations and executions by Jews in Palestine and Israel. Extensive empirical evidence is used to analyze the social construction of violent and aggressive human behavior, using a sociology of deviance perspective. Political assassinations and executions are placed within their particular cultural matrix to describe how this specific form of killing has been conceptualized as part of an alternative system of justice.'The taking of a human life is generally regarded as the ultimate evil. Given this fact, it is important to examine and understand how it is explained, justified, and cloaked in a'vocabulary of motives.'Such acts are, in the author's words,'socially constructed and interpreted,'dependent on the observer's location in a specific'symbolic-moral universe.'Moreover, such acts (political assassination specifically) are manifestations of struggles that represent attempts to legitimate these world-views, rhetorical devices that serve to define'boundary-markers'between such universes - moral crusades that attempt to validate one view vis-a-vis another.This general approach to political assassinations is original. Its application to assassinations by Israelis is original. The fact that the book is empirical marks it off from many speculations on the subject. A number of the author's findings make a distinct contribution.