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Sue Eisenfeld is a Yankee by birth, a Virginian by choice, an urbanite who came to love the rural South, a Civil War buff, and a nonobservant Jewish woman. In Wandering Dixie, she travels to nine states, uncovering how the history of Jewish southerners converges with her personal story and the region's complex, conflicted present. In the process, she discovers the unexpected ways that race, religion, and hidden histories intertwine. From South Carolina to Arkansas, she explores the small towns where Jewish people once lived and thrived. She visits the site of her distant cousin and civil rights activist Andrew Goodman's murder during 1964's Freedom Summer. She also talks with the only Jews remaining in some of the “lost” places, from Selma to the Mississippi Delta to Natchitoches, and visits areas with no Jewish community left—except for an old temple or overgrown cemetery. Eisenfeld follows her curiosity about Jewish Confederates and casts an unflinching eye on early southern Jews'participation in slavery. Her travels become a journey of revelation about our nation's fraught history and a personal reckoning with the true nature of America.

Winner of the 2023 Southern Jewish Historical Society Book Award Essays from a prolific career that challenge and overturn traditional narratives of southern Jewish history Mark K. Bauman, one of the foremost scholars of southern Jewish history working today, has spent much of his career, as he puts it, “rewriting southern Jewish history” in ways that its earliest historians could not have envisioned or anticipated, and doing so by specifically targeting themes and trends that might not have been readily apparent to those scholars. A New Vision of Southern Jewish History: Studies in Institution Building, Leadership, Interaction, and Mobility features essays collected from over a forty-year career, including a never-before-published article. The prevailing narrative in southern Jewish history tends to emphasize the role of immigrant Jews as merchants in small southern towns and their subsequent struggles and successes in making a place for themselves in the fabric of those communities. Bauman offers assessments that go far beyond these simplified frameworks and draws upon varieties of subject matter, time periods, locations, tools, and perspectives over three decades of writing and scholarship. A New Vision of Southern Jewish History contains Bauman's studies of Jewish urbanization, acculturation and migration, intra- and inter-group relations, economics and business, government, civic affairs, transnational diplomacy, social services, and gender—all complicating traditional notions of southern Jewish identity. Drawing on role theory as informed by sociology, psychology, demographics, and the nature and dynamics of leadership, Bauman traverses a broad swath—often urban—of the southern landscape, from Savannah, Charleston, and Baltimore through Atlanta, New Orleans, Galveston, and beyond the country to Europe and Israel. Bauman's retrospective volume gives readers the opportunity to review a lifetime of work in a single publication as well as peruse newly penned introductions to his essays. The book also features an “Additional Readings” section designed to update the historiography in the essays.

Daughters of Israel, Daughters of the South examines southern Jewish womanhood during the Antebellum and Civil War eras. In an overwhelmingly Protestant South, Jewish women created and maintained unique American Jewish identities through their efforts in education, writing, religious observance, paid and unpaid labor, and relationships with Christian whites and enslaved African-Americans. This book examines how southern Jewish women fought proselytization through their religious convictions, challenged anti-Semitism using public and private writing, maintained a distinctive southern Judaism, promoted their own status and legitimacy as southerners, and worked diligently as Confederate ambassadors.

How far can Jewish life in the South during Reconstruction (1863–1877) be described as German in a period of American Jewry traditionally referred to as ‘German Jewish'in historiography? To what extent were Jewish immigrants in the South acculturated to Southern identity and customs? Anton Hieke discusses the experience of Jewish immigrants in the Reconstruction South as exemplified by Georgia and the Carolinas. The book critically explores the shifting identities of German Jewish immigrants, their impact on congregational life, and of their identity as ‘Southerners'. The author draws from demographic data of six thousand individuals representing the complete identifiable Jewish minority in Georgia, South and North Carolina from 1860 to 1880. Reconstruction, it is concluded, has to be seen as a formative period for the region's Jewish congregations and Reform Judaism. The study challenges existing views that are claiming German Jews were setting the standard for Jewish life in this period and were perceived as distinct from Jews of another background. Rather Hieke arrives at a conclusion that takes into consideration the migratory movement between North and South.