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Feminist street art aims to transform patriarchal spaces into places of gendered resistance by asserting a feminist presence in the city. Considering this, as well as women’s social life, their struggle against lingering forces of patriarchy, and relating features of inequality (domestic violence), there was a feminist installation artwork by the young Kurdish artist Tara Abdulla that shook the city of Sulaimani in Iraqi Kurdistan on 26 October 2020. She had prepared a 4,800‐meter‐long washing line covered with the clothes of 99,678 Kurdish women who were survivors of sexual and gender‐based violence. They installed it along the busiest street of the city (Salim Street). She used this piece of feminine to express her reaction to the Kurdish society regarding, the abuse that goes on silently, behind closed doors. She also aimed towards normalizing women’s bodies. After the installation, she received many controversial reactions. As her artwork was a pioneering project in line with feminist issues in Kurdistan which preoccupied the city for quite a while, the aim of this article is to investigate the diverse effects of her work on the current dialogue regarding gender inequality in the Kurdish society. To do this, we used the research method of content analysis on big data (Facebook comments) to investigate the public reactions of a larger number of locals. The Feminine effectively exposed some of the deep‐rooted cultural, religious, and social barriers in addressing gender inequalities and silent sexual violence issues in the modern Kurdish patriarchal society.

Feminist street art aims to transform patriarchal spaces into places of gendered resistance by asserting a feminist presence in the city. Considering this, as well as women’s social life, their struggle against lingering forces of patriarchy, and relating features of inequality (domestic violence), there was a feminist installation artwork by the young Kurdish artist Tara Abdulla that shook the city of Sulaimani in Iraqi Kurdistan on 26 October 2020. She had prepared a 4,800‐meter‐long washing line covered with the clothes of 99,678 Kurdish women who were survivors of sexual and gender‐based violence. They installed it along the busiest street of the city (Salim Street). She used this piece of feminine to express her reaction to the Kurdish society regarding, the abuse that goes on silently, behind closed doors. She also aimed towards normalizing women’s bodies. After the installation, she received many controversial reactions. As her artwork was a pioneering project in line with feminist issues in Kurdistan which preoccupied the city for quite a while, the aim of this article is to investigate the diverse effects of her work on the current dialogue regarding gender inequality in the Kurdish society. To do this, we used the research method of content analysis on big data (Facebook comments) to investigate the public reactions of a larger number of locals. The Feminine effectively exposed some of the deep‐rooted cultural, religious, and social barriers in addressing gender inequalities and silent sexual violence issues in the modern Kurdish patriarchal society.

In this article, we present findings from a recent (2017-2018) qualitative survey on the integration of Afghan refugees in Vienna. Vienna is by far the largest city in Austria with a diversified labour and housing market and a multi-faceted (migrant) economy. It doubtlessly is the most attractive ‘arrival city’ in Austria. Moreover, Vienna has received the bulk of refugees during the so-called ‘refugee crisis’ of 2015–2016 and before. The analysis will focus on Ager and Strang’s (2008) argument, which characterizes housing as a core domain in integration. Housing constitutes a potential means of supporting integration into domains other than the labour market. In the process of housing integration, researchers (Aigner, 2018; Borevi & Bengtsson, 2015) have emphasized the relevance of refugees’ social ties with family and co-ethnic groups, whereas the importance of inter-ethnic networking with members of the receiving society remains insufficiently explored. The majority of the 65 interviewees had emphasized the importance of refugees’ social ties for their efforts towards structural integration. This analysis therefore aims at describing Afghans’ challenging access paths into the local housing market, and the outstanding compensatory relevance of social ties in this process. Thus, we can identify special constraints (e.g., ‘Afghanophobia,’ exploitative conditions) and coping strategies of this under-researched ‘newcomer’ group of refugees in Austria.