Search

This article uses the concept of 'time' in order to better understand the situation of precarious migrants in Sweden. Through analysing a number of reports and interviews undertaken with newly arrived migrants in Sweden, it displays how different temporal understandings of the migrants are linked to and managed by governing bodies, laws and regulations. The article centres around two related research questions: (i) What constructions of time are used in the governing of precarious migrants? and (ii) How do these migrants understand their own and society's time?

This article explores how resistance and power are intertwined within the field of mainstream Swedish feminism, by analyzing some of its more visible expressions and strategies. These feminist resistance strategies could be described as circulating resistance (e.g., the #metoo campaign), public assemblies, the more subtle “disciplinary resistance”, and state feminism. The article illustrates how these different forms of resistance fuel different reactions from movements that reiterate different discourses of “anti-genderism”. In addition, some forms of feminism (state feminism and feminist disciplinary resistance) sometimes develop into, or overlap with, different technologies of power.

This article explores how resistance and power are intertwined within the field of mainstream Swedish feminism, by analyzing some of its more visible expressions and strategies. These feminist resistance strategies could be described as circulating resistance (e.g., the #metoo campaign), public assemblies, the more subtle “disciplinary resistance”, and state feminism. The article illustrates how these different forms of resistance fuel different reactions from movements that reiterate different discourses of “anti-genderism”. In addition, some forms of feminism (state feminism and feminist disciplinary resistance) sometimes develop into, or overlap with, different technologies of power.

Departing from Judith Butler's ground-breaking book Notes toward a Performative Theory of Assembly, this article will explore why extra cultural meaning is attached to resisting bodies that are involved in demonstrating assemblies. Across the globe resistance is played out by bodies that occupy pavements, streets and squares. The participants in public assemblies, are taking part in various emotional processes while coming together to struggle against, for example, disenfranchisement, effacement and abandonment. In embodied, coordinated actions of resistance the gathering itself signifies something in excess of what is being said at the event; there is a distinction between forms of linguistic performativity and forms of bodily performativity. By bringing in the concepts of emotions and matter, this paper will explore how and why resisting bodies signify something else/more than the vocalised or linguistic demands that they are making.

This article traces some of the attempts that have been made to analyse time and emotions in order to gain a broader understanding of how power and resistance entangle in online administrative systems in university spaces. Rising levels of Internet usage in the university sector, and society in general, imply a new era for public administration. Online administrative systems have moved into the university sector, creating different reactions, new practices, temporalities and emotions. The administrative online systems, which govern through, as our respondents understand it, various time-consuming scripts (for example, the travel expenses programmes or programmes regulating working hours or duty periods) or through online communication systems (for example, emailing), give rise to a rich and varied resistance against the different systems, which informs the employees' temporalities and spent time (clock time). Among other things, people reacted emotionally with avoidance, time-travel, manipulations, ignorance and by exact rule following.

Lately, the concept of 'resistance' has gained considerable traction as a tool for critically exploring subaltern practices in relation to power. Few researchers, however, have elaborated on the inter-linkage of shifting forms of resistance; and above all, how acts of everyday resistance entangle with more organized and sometimes mass-based resistance activities. In this paper, these entanglements are analysed by taking into consideration the connections between articulations of resistance and technologies of power. Empirical observations from Cambodia are theorized in order to provide better theoretical tools for searching and investigating the inter-linkage between different resistance forms that contribute to social change. In addition, it is argued that modalities of power and its related resistance must be understood, or theorized, in relation to the concepts of 'agency', 'self-reflexivity' and 'techniques of the self'.