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Ongoing global issues relating to the decline of the popularity of institutional religions, the rise of numbers of non-religious persons, and new models of spirituality in superdiverse societies have resulted in the need to reconceptualise religious diversity as worldviews diversity, and to critically examine increasing calls for the provision of worldviews education in schools. This paper first examines the key concepts of superdiversity and religious complexity in contemporary societies. It then presents an overview of scholarship pertaining to the concepts of worldviews and worldviews education. It next provides case studies of worldview/s education in Finland and Australia, drawing on data of recently completed qualitative and quantitative studies in the two countries. Finally, it concludes with a comparative analysis of the two contexts, and recommendations pertaining to worldviews education as a means of enhancing cross-cultural literacy, positive attitudes to religious diversity and thereby social inclusion.

There are growing public discussions about racism in Australia with renewed government commitment to addressing it. Robust evidence and high-quality data are important for informing anti-racism. However, current data have serious limitations that impact our knowledge about the nature, prevalence and impact of racism in Australia. To examine the state and limitations of data on racism in Australia, we conducted a stocktake review of quantitative racism data collected nationally until July 2022. This article reports on 32 survey-based research studies and six ongoing organisational reporting initiatives. We organise and classify existing data based on study designs and participant characteristics, as well as the settings, targets, perpetrators, responses to and effects of racism. We identify data gaps and recommend how they may be bridged. First, we recommend further analysis of existing, under-utilised data, to address outstanding questions about perpetrators' demographics, priority localities, and the health and socio-economic outcomes of racism. Second, we recommend new data collection on emerging settings where racism occurs, under-explored forms, cohorts experiencing racism, and responses to racism. We propose this study as a foundation for a national anti-racism research agenda and data management plan in Australia, and as a template for stocktakes in other countries. [ABSTRACT FROM AUTHOR]

Australia's education system endeavours to provide an environment in which students can learn in a safe and comfortable manner, free of fear of verbal or physical abuse. However, for many schools, the ability to create this safe environment has been undermined by a recent rise in society-wide intercultural tensions that inevitably permeate the school boundary. Empirical data from a national project about racism among Australian youth provides evidence that these intercultural tensions are generating an unsettling level of verbal, and in some cases, physical abuse in Australian secondary schools. These project findings inform the discussion presented in this paper that schools, as sites of intercultural relations, reflect wider societal attitudes. Nevertheless, this paper also contends that schools as microcosms of social realities have the potential to change social attitudes gradually, including those about diversity, culture and race. To do so, schools need to be supported by teacher education programs which explore the ways in which issues of race, culture and diversity can be incorporated in the content choice in school curriculum. This will influence positively the way in which graduating teachers approach diversity and inter-cultural tensions within their own classrooms and the wider school. (Contains 4 tables, 2 figures and 1 footnote.)

This paper discusses the social and cultural dimensions of the educational experiences of Arab-Australian students. It seeks to explore the cultural attitudes and the social experiences of Arab-Australian secondary school students from two schools situated in Melbourne's northern region. The paper seeks to examine how Arab-Australian students and their families understand and construct their own social and educational experiences in relation to schools' initiatives as well as wider social discourses. The empirical findings presented in this paper suggest that there are critical links between Arab-Australian students' perceptions of belonging, identity and citizenship on the one hand, and their attitudes to schooling and educational experiences on the other. The study's findings show the need for current patterns of multicultural education research and practice to incorporate more systematically socio-political dynamics beyond the confines of school and family factors. (Contains 1 figure, 4 tables and 1 footnote.)

In this article, we explore the diversity, histories, and social experiences of migrant youth in Melbourne and Toronto and how they negotiate difference and otherness in their everyday lives. By moving away from the tensions and problems that have often been associated with migration and diversity, we explore how migrant youth's engagement with multiple cultural systems does in fact engender empathy as a valuable form of transcultural capital. As such, we highlight individual agency in negotiating difference in ways that enable migrant youth to understand and accept 'the otherness of others' from a critical, self-reflexive stance. In a context of an increasingly interconnected, diverse, but yet unequal world, this ability of migrant youth to navigate and negotiate difference and nurture empathy is not only an important contribution to the practice and labour of living together, but also to an ever more valuable transcultural ethos and practical orientation that should be valued, fostered, and mobilised. [ABSTRACT FROM AUTHOR]

In a highly globalised world with increasing ethno-nationalistic tensions and conflicts, the importance of intercultural education has never been greater. The challenge remains, however, as to whether educating for mutual respect and social cohesion can be achieved through traditional modes of schooling or whether additional approaches that are not necessarily school-centric are required. Drawing on in-depth qualitative data including video diaries, narrative interviews and focus groups with Australian secondary school students and semi-structured interviews with teachers, this paper discusses such an endeavour in which a museum exhibition on identity and belonging is employed as an interactive space for meaningful encounter among students and as a form of professional learning that enlivened teaching practice. Using the concept of reflexive ethnicity, this paper examines whether cognitive and affective encounters outside the "school gate" create opportunities for critical learning about ethnicity that can complement and enhance school curricula and classroom learning. More importantly, the paper explores how the possibility of building on such activities to create and sustain teaching practice can challenge entrenched static notions of ethnicity. The paper concludes that reflexive encounters with "difference" within an interactive museum space can unsettle prejudice and provide a deeper and more meaningful understanding of ethnic identity that goes beyond rote classroom learning.

The everyday practices and socio-cultural identities of migrant youth have become a focal point of contemporary sociological research in Western countries of immigration. This article engages with the concept of transcultural capital to frame the possibilities and opportunities embodied in young migrants' multi-layered identities and cross-cultural competencies in the context of an increasingly interconnected and diverse world. By re-conceptualising diversity and difference as agentic, transformational capitals to be valued, fostered and mobilised, this transcultural approach brings to the fore the multitude of skills, networks and knowledge that migrant youth access and develop through multiple cultural repertoires. Drawing on the narratives of migrant youth in Melbourne (Australia), this article argues that access to different – and not necessarily oppositional – cultural systems opens up a space for understanding the ability of migrant youth to instigate, negotiate and maintain valuable socio-cultural connections in ways that recognise, disrupt and transform social hierarchies. [ABSTRACT FROM AUTHOR]