Search

This work presents the results of a transdisciplinary analysis performed on Harward's Almanac (Dublin, 1666), an extremely rare volume currently housed in the National Library of Ireland. The uniqueness and historical value of the Almanac is related to the presence of nineteen handwritten poems, entered by an anonymous scribe. These record textually important English clandestine satire circulating anonymously in Dublin in the late seventeenth and early eighteenth century. Following a comprehensive historical assessment, it appeared evident that the current order of leaves was incorrect. To reconstruct the correct order of the leaves, and hence the likely sequence in which the manuscript poems were inscribed, this study employed a codicological/paleographic analysis complemented by analytical (X-ray fluorescence, XRF) and statistical (Self Organizing Map, SOM) investigation. Specifically, point XRF analysis was carried out for each handwritten page of the Almanac, allowing identification of ink elemental compositions (iron-based ink) and successfully supporting the validity of historical hypotheses on the poems' order of inscription. The statistical organization of XRF data by SOMs allowed easy bi-dimensional visualization of the data set (54 points) and identification of ink similarities, once more validating the historical assessment. [ABSTRACT FROM AUTHOR]

The study of ancient cultures is hindered by the incomplete survival of material artifacts, so we commonly underestimate the diversity of cultural production in historic societies. To correct this survivorship bias, we applied unseen species models from ecology to gauge the loss of narratives from medieval Europe, such as the romances about King Arthur. The estimates obtained are compatible with the scant historic evidence. In addition to events such as library fires, we identified the original evenness of cultural populations as an overlooked factor in these assemblagesÕ stability in the face of immaterial loss. We link the elevated evenness in island literatures to analogous accounts of ecological and cultural diversity in insular communities. These analyses call for a wider application of these methods across the heritage sciences. [ABSTRACT FROM AUTHOR]