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What did it mean for poor and middling men and women to take up arms against their government? How did they negotiate competing claims for their participation in civil war and what consequences confronted them? This article analyses the crown's investigation of its opponents following the 1321–22 civil war, comparing its predecessor of the Montfortian civil war (1263–67), to examine how the king, justices and juries tackled these questions. It demonstrates how the crown rooted the summary conviction and execution of Thomas of Lancaster and other noble insurgents in common law procedure; then, at the King's Bench and a special inquiry in the Welsh Marches, re-framed treasonous offences to tackle non-noble insurgents; then, fearing a new uprising, instrumentalised the common law's machinery to gather military intelligence. The crown recognized the agency of subjects across society in civil war and juries were ideally placed to investigate it; they also weighed subjects' culpability, balancing obligation to the king against the mitigating realities of coerced participation in war. Thus, juries and the communities who informed their verdict were invited to engage with the ethical and legal dilemmas of civil war. This article thus presents a people's history of treason. [ABSTRACT FROM AUTHOR]

This paper assesses the shifting locations and social significance of agricultural spaces through analyses of intensive pedestrian survey results, multi‐spectral remote sensing data, and Medieval Period inscriptional records around the site of Maski (Raichur District, Karnataka). In doing so, it challenges a longstanding historiographical trope about the social history and essential "fertility" of the Raichur Doab, a region of the central Deccan of southern India that was ostensibly contested for its rich agricultural resources by numerous imperial polities throughout the Medieval and Early Modern Periods. The results suggest that cultivation was extended into the region's more marginal production environments between the 11th and 14th centuries. Moreover, the process of agricultural expansion appears to have partly contributed to fomenting social concerns about the effects of temple patronage as many of the region's underclass farmers faced multiple modes of precarity, including those engendered by new labor and cultivation conditions in the semi‐arid Deccan. In that sense, the paper also expands on contemporary notions of precarity and highlights the significance of a variety of ways through which conditions of precarity might emerge in other historical contexts. [ABSTRACT FROM AUTHOR]

Many secular and ecclesiastical texts from early medieval England and Francia between the ninth and eleventh centuries show that in these societies, the killing of kin was treated as a distinct, and far more severe, offence than the killing of non-relatives. This article explores the differences in the treatment of these offences, demonstrating that there was a substantial social aversion to the killing of relatives among contemporaries, and considers some of the reasons for this reaction. It is also argued that the example of killing one's kin reveals important details about the conceptualisation of kinship in English and Frankish societies more widely: notably that bonds of close kinship were considered to possess a distinctly sacred element to them, and that this marked ties of close kinship out as different from other kinds of social bonds. [ABSTRACT FROM AUTHOR]

This paper is a synthesis of zooarchaeological evidence from 27 medieval and post-medieval sites from Finland. These faunal samples derive from rural, town, manor, castle and ecclesiastic sites, and their production and consumption patterns were examined by studying the role of the major domesticates (cattle, sheep, goats and pigs). As taxonomic abundance in faunal material may be altered by taphonomic processes, such as burning, these factors were assessed before comparison. The animal husbandry system in Finland was shaped by environmental constraints that limited the number of animals that could be kept over winter. However, some specialisations were observed within the frame of the basic pattern. This paper demonstrates the usefulness of zooarchaeological data in the study of animal husbandry and consumption and production patterns. These findings support data integration as a useful tool for understanding general large-scale processes, such as urbanisation, development, environmental adaptation and the specialisation of animal production. [ABSTRACT FROM AUTHOR]

This paper fills a gap in recent literature on productivity and regional development by examining the determinants of productivity in primary industries in English regions during the Middle Ages. It provides a comprehensive review of relevant literature on the tin, lead and silver mining industries in Medieval England. Modern studies of productivity typically focus on technology, labour skills, unionization and regional economic infrastructure as key determinants of productivity growth and focus on high‐technology manufacturing industries This study of medieval mining, however, focuses on extractive industries in which advanced technologies played only a limited role. The paper shows that alternative factors contributed to the productivity of medieval mining including royal policy, the location of deposits and fluctuations in demand. Technology, investment in training and worker activism had, in contrast, little impact. [ABSTRACT FROM AUTHOR]

This study aims to shed light on animal management influences on the development of pathological changes observed on animal remains from the medieval site of Crkveno Brdo. Animal remains with abnormalities were discovered during archaeological excavations of the medieval settlement at the site of Crkveno Brdo in 2019. The site is situated near Senta in the northern region of modern‐day Serbia. The part of the settlement dated from the 11th to the 15th centuries was excavated. The percentage represented by various mammalian species documents that the most important economic species were cattle and horses, followed by sheep, goats, and pigs. Fishing and hunting were marginal in the settlement subsistence. The analyzed assemblage of bones with lesions consists of 39 specimens with 40 abnormalities. All of the remains exhibiting abnormalities were subjected to macroscopic and stereomicroscope analysis. The specimens with the most prominent changes also underwent x‐ray imaging and histopathological analysis. Almost all lesions were found in domestic animals. The most prevalent lesions in cattle, sheep, goat, and pig were dental and oral pathology, followed by articular abnormalities. In horses, 77% of pathological changes were articular abnormalities, and 11% dental and oral pathology, followed by traumatic lesions and inherited disorders (5.5% each). Congenital morphological variation is represented by a single specimen of horse lumbar vertebra. Pathological alterations were also noted in dogs, as was a severe healed tibiofibular fracture in a frog. Pathological alterations were related to external factors and specifically to patterns of animal management. Dental pathologies in cattle, sheep/goats, and pigs were primary attributed to malnutrition quality; articular abnormalities in horses, similar to aging and environmental factors, most likely work related. [ABSTRACT FROM AUTHOR]

This paper explores some challenges of archaeological interpretation and classification through an enclosure at Inchnadamph in Sutherland, northwestern Scotland, a site that has proven difficult to interpret. Despite a small number of archaeological interventions, including topographic and geophysical survey and excavation, the site remains enigmatic. We discuss the different interpretations suggested for the site in turn, concluding that the enclosure does not fit readily into existing classification schemes. This raises issues surrounding the use of classification systems, prior assumptions, and the need for critical thinking in interpretation. These are universal issues, applicable beyond the Scottish example chosen, and this paper highlights concerns and difficulties encountered by all who deal with the classification of sites and monuments. Ultimately, this challenges some of our preconceptions and sheds light on the limits of our knowledge, as well as the limits of our classification systems. [ABSTRACT FROM AUTHOR]

In the summer of 2016, an incidental discovery of a bronze star-shaped mace head was made in a forest situated in the territory of the village of Niebieszczany, South-eastern Poland. Its form and available parallels indicate that it could have been used during 12th–13th c., most likely in the 13th c. In previous studies on mace heads not much attention was paid to technological issues. It was assumed that they were manufactured during the 12th and 13th c. in the territory of Rus’, and have been exported from these territories to neighbouring areas. The comprehensive analysis of the bronze star-shaped mace head from Niebieszczany provided new conclusions concerning the manufacture of such artefacts. This mace head was most likely made in a multi-part wax model with two runners and a pouring basin that were joined on a clay core and then covered with clay in order to make a mould. In order to extract a ready artefact, such a mould had to have been destroyed after the casting. A simulation of filling and solidification using MAGMA software showed the process of filling the casting cavity of the mould and clarified defects that were recorded on the surface of the casting. Metallographic analyses (ED-XRF) revealed that the mace head from Niebieszczany was cast using a leaded tin-bronze of good quality, remarkable for its high resistance to heavy loads as well as to corrosion and abrasion. Meticulous observations showed that it was repaired using a bronze alloy with much higher contents of tin and lead. [ABSTRACT FROM AUTHOR]

The constitutional monarchy of present-day Britain hardly seems the same sort of institution as fourteenth-century feudal kingdoms, but Dante’s Monarchia (c. 1313) and Walter Bagehot’s The English Constitution (1872) share fundamental assumptions about what the purpose and strengths of monarchy are. In the Monarchia, Dante lays out the essential attributes of monarchy that endure even today: authority, impartiality, and unity. Dante values and promotes monarchy as final arbiter of conflicts, sole just judge without cupidity, and unifying will. More than 550 years later, Bagehot, despite his distrust concerning the Crown’s actual effectiveness, conceives of monarchy in surprisingly similar terms. The monarch is ‘the regulating wheel of our Constitution’, an authority outside and above partisan politics, and the ‘dignified’, ‘intelligible’, unifying element of government. In both cases, the monarch functions as the government’s source of impartial, unifying authority – whether monarch or Parliament ultimately wields that authority. The broad outlines of monarchy are surprisingly similar for both writers, suggesting a basic continuity in the conceptualization of monarchy from the fourteenth to the nineteenth century (and beyond) and an abiding store of reserve symbolism within the monarchic concept that writers, thinkers, and politicians throughout those centuries are able to tap at will. [ABSTRACT FROM AUTHOR]

This article provides a preliminary overview of the species of wild birds that lived in the fourteenth-century County of Holland, now the Netherlands, on the basis of archaeological and historical sources. It argues that scholars should devote more attention to the Late Middle Ages (1300-1500) as a historical baseline for the study of biodiversity, and demonstrates the value of using medieval financial administration (accounts) as a source for such research. The article identifies 46 species of birds, most of which had substantial socio-economic value (birds of prey, wildfowl, herons and spoonbills). Because some bird populations were actively managed to secure a steady supply, it is possible to gain insight into historical population dynamics. This study can also serve as an example in designing similar research on other species and geographical regions. [ABSTRACT FROM AUTHOR]

The Warwick Shaffron, held in the collections of the Royal Armouries (VI.446) is the earliest extant example of a European medieval shaffron on public display anywhere in the world. In addition to its early date, the shaffron is also considered exceptional because of its seemingly formidable size, coupled with apparent physical evidence of battle damage. This study sheds new light on the Warwick Shaffron through the application of an original measurement methodology developed through the AHRC-funded 'Warhorse Project' and applied to shaffrons in the collections of the Royal Armouries. Drawing upon the Warhorse Project's wider findings on medieval horse stature, this paper critically discusses what shaffrons can tell us about the size of the mounts that wore them. A headline finding is that the dimensions of the Warwick Shaffron are entirely compatible with what we know about the size range of medieval horses at the time of its manufacture, albeit towards the upper end of the range. [ABSTRACT FROM AUTHOR]

From the late twelfth century onward, the Church shows increasing concern for the religious welfare of all Christians. This development within Church policy is reflected in the educational reforms of the Fourth Lateran Council (1215) and in the flourishing of works written for the sake of "pastoral care." This study presents one example of a Jewish scholar who wished to influence the religiosity of the entire community by enacting a liturgical innovation. Isaac of Corbeil advocated the daily recitation of an abbreviated list of commandments to create awareness of the religious commandments that obligated all Jews. After introducing Isaac of Corbeil's initiative, this essay explains its religious significance and the centrality of "intent" in his thought, and traces sources that may have influenced his thinking. An appendix regarding the textual evidence is included. [ABSTRACT FROM AUTHOR]

This paper explores William Ockham's account of memory with a view to understanding its implications for his account of the nature and persistence of human beings. I show that Ockham holds a view according to which memory (i) is a type of self-knowledge and (ii) entails the existence of an enduring psychological subject. This is significant when taken in conjunction with his account of the afterlife. For, Ockham holds that during the interim state—namely, after bodily death, but prior to bodily resurrection—we retain and recall our embodied experiences. This entails that the subject of our embodied psychological states can survive in a disembodied state and continue to engage in characteristic rational activities—a claim that appears to run against Ockham's own commitment to a hylomorphic conception of human beings (as essentially material). A central aim of this paper is to explore the prospects for reconciling Ockham's account of interim memory with his account of human beings. [ABSTRACT FROM AUTHOR]

Murat Höyük is an important Bronze Age site located in eastern Turkey, in the province of Bingöl, 5km south of Solhan. Murat Höyük is located on the north bank of the Arsanias River in the Upper Euphrates valley. Due to the construction of the Aşağı Kaleköy Dam, the mound there was registered in 2018 and salvage excavations began in 2019. The main intention of the excavations was to study the Early Bronze and Iron Age periods, but some important discoveries on the top of the mound also drew attention to the later phases of occupation. Some architectural remains from these later phases have been brought to light and, additionally, locally produced pottery, together with some objects and tools related to agricultural production and some liturgical metal finds, such as processional crosses, have been recovered from the excavations. The finds give an idea of the nature of the later settlement. The aim of this article is to describe and interpret these architectural remains and small finds, which were found on the highest point of the mound and are most likely medieval in date (between the 9th and 12th centuries), and to attempt to evaluate the nature of the small settlement. This study also helps to understand the relationship between sites in the Euphrates basin during the medieval period. [ABSTRACT FROM AUTHOR]

This article presents some preliminary findings on the transformation and abandonment of domestic sites in and around Rome from the 1st to 7th centuries Common Era (CE). I utilize an innovative interactive map developed in Unity to showcase 46 sites in the study area, devising a methodology that draws upon the stratigraphic record of human activities in charting the trajectory of ancient houses over time. This contrasts with the standard approaches used over the last few decades, which have focused almost entirely on key moments of architectural and decorative remodelling, underemphasizing the constant and diachronic nature of change in domestic environments. My findings highlight the need to reassess conventional narratives surrounding the "end of the Roman house". Based on the data in this study, the Roman house emerges as more variable and less programmatic than often acknowledged, including in periods predating Late Antiquity. Future work is planned for presenting the full results of the research introduced in this paper, including those related to the application of game engines for mapping archaeological data from household excavations.

Jean Kane, professor of English at Vassar College, examines the influence of C. Clifford Flanigan, late Professor of Comparative Literature at Indiana University and Kane’s former mentor. Reflecting on his unexpected death in 1993, which brought into question her own pedagogy in the face of grief, Kane offers a personal insight into her classroom as she attempts to bridge the gap between instructor and student when dealing with loss.

This study investigated the historical consumption of pork in Croatia through a comprehensive analysis of pig bones from six medieval archaeological sites, comprising three castles and three monasteries dating from the 13th to the 16th century A.D. Employing a detailed morphological analysis of pig bones and teeth, the study quantified the number of identified specimens (NISP) per site. On bones and teeth, identification of sex and age was performed, and butchery patterns were documented. The results revealed a significant presence of pork in the diet of castle and monastery inhabitants, with pig bones being the most abundant animal remains. Age analysis suggested a prevalence of juvenile pigs, predominantly males. The findings implied that from the 13th to the 16th century A.D., pork was a staple in the diet of castles and monasteries in continental Croatia, sourced from pig breeding outside these sites. Typically, male pigs aged under two years were delivered for consumption to these establishments.

El llibre The Aesthetics of Melancholia: Medical and Spiritual Diseases in Medieval Iberia, del professor Luis F. López González i que acaba de publicar Oxford University Press és un estudi curós que ressegueix la influència de la teoria dels humors i, en particular, de la malatia de la malenconia als textos de tres autors canònics de la literatura medieval castellana: Alfonso X, Don Juan Manuel i Juan Ruiz. La tesi principal d’aquesta obra, que l’autor argumenta de forma convincent, és que la incorporació d’explicacions naturals a l’origen de les malalties dins dels textos dels segles XIII i XIV estudiats en el llibre, contribuí al desplaçament gradual del marc mental teocràtic de la societat medieval cap un altre de més humanista i científic que predominarà durant el Renaixement.

This article addresses two primary tensions that currently beset medieval history. The first concerns a contentious debate within the field regarding the relative merits of two interpretative approaches: that which seeks to situate the Middle Ages within a narrative of continuity wherein aspects of the medieval bear some relationship of familiarity with the present and that which accords a radical alterity to the past that instigates moments of historical rupture. The second tension concerns the fraught relationship between history as a site of knowledge production with some proximity to engaging and producing truth and history as constructed, wherein its purported object of study, the past, is not an ontological fact but a cultural artifact. In this instance, what we witness is less a debate among scholars within history than an amorphic anxiety about history. This article makes a case for engaging the radical alterity that confronts the historian of the Middle Ages. It does so, however, cognizant of an ontological impasse: if alterity is attentive to difference, a difference that resists translation into modern knowledge regimes, then what does it mean to engage it historically—that is, through a temporal structure that would have been foreign to the very period of study? [ABSTRACT FROM AUTHOR]

Navarre has long been seen as a liminal state, torn between influence and interference from its French and Iberian neighbors. The five regnant queens of Navarre exemplify this situation through their own lives which saw them pulled politically and even physically between France and Iberia—from Juana I who lived the whole of her life in France, to queens like Juana II and Catalina I who moved back and forth over the Pyrenees during their reign, to the queens Blanca I and her daughter Leonor who spent their reigns (though not their whole lives) largely in Iberia. The diverse location of these queens' death and burial reflect the geographical context of their lives—significantly, none of the regnant queens of Navarre are buried in their own capital city of Pamplona and only one is buried in Navarre itself. This article will examine the tombs of these five women, unpicking the situational, dynastic and political context which resulted in their virtual absence from the kingdom they ruled in death and the individuals and factors involved in the shaping of their memory. [ABSTRACT FROM AUTHOR]

This paper examines the decline of the fraternity of St. George in Nottingham between 1459 and 1546. It uses the guild's accounts in conjunction with Nottingham's rich surviving documentary materials to investigate the financial management of the fraternity by its officers. It argues that the officers were adept at negotiating shifting economic conditions by switching between various revenue streams. However, this adroit management did not stem the tide of membership decline. It discusses the role of religious reform in the guild's ultimate demise. It investigates why the decline in membership started long before any moves towards state-sponsored religious reform in the 1540s. It examines the impact of key individuals upon the guild's history. It argues that, for a more nuanced view of the decline of fraternal organizations in this period, a recognition of individuals' impact upon institutions needs to be incorporated into our understanding of institutions' influences upon the economy. [ABSTRACT FROM AUTHOR]

This Special Issue has its foundation in presentations delivered in the symposium Disability and Care in Medieval Times: a Bioarchaeological Perspective into Health-related Practices held at the 2019 European Association of Archaeologists conference in Switzerland. It comprises 12 papers, all relevant to aspects of pathology experience and/or care provision in Western Europe during the Early to Late Middle Ages (500 – 1500 CE). Reflecting the 1000 year timespan involved, these papers are characterised by diversity in subject matter and in the lifeways in which they are located, but all contribute to the symposium's primary aim: to demonstrate that our understanding of the Medieval period is enhanced by cross-disciplinary, bioarchaeological research into individual and collective experiences of disability and care. This Introduction provides the background to the 2019 symposium, and briefly discusses the papers contained in the Special Issue which emerged from this. [ABSTRACT FROM AUTHOR]

Copyright of Dinbilimleri Journal is the property of Dinbilimleri Journal and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

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Copyright of Electronic Turkish Studies is the property of Electronic Turkish Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This study investigated the historical consumption of pork in Croatia through a comprehensive analysis of pig bones from six medieval archaeological sites, comprising three castles and three monasteries dating from the 13th to the 16th century A.D. Employing a detailed morphological analysis of pig bones and teeth, the study quantified the number of identified specimens (NISP) per site. On bones and teeth, identification of sex and age was performed, and butchery patterns were documented. The results revealed a significant presence of pork in the diet of castle and monastery inhabitants, with pig bones being the most abundant animal remains. Age analysis suggested a prevalence of juvenile pigs, predominantly males. The findings implied that from the 13th to the 16th century A.D., pork was a staple in the diet of castles and monasteries in continental Croatia, sourced from pig breeding outside these sites. Typically, male pigs aged under two years were delivered for consumption to these establishments. [ABSTRACT FROM AUTHOR]

In this introduction, the editors lay out the rationale behind this special issue. The goal of this issue is to identify and disrupt the complacency surrounding the medieval and early modern canon with a view to achieving two things. Firstly, we hope to uncover new approaches to the study of premodern literature that might result in a more accurate and inclusive account of what texts were of greatest significance to readers and writers in medieval and early modern England, even if those texts have typically been excluded from discussions of the medieval and early modern literary canons over the past three centuries. Secondly, we hope to draw attention to some of the problematic roles that medieval and early modern English texts have played as foundation stones of the English literary canon, and how they might equally serve to disrupt some of the assumptions on which that canon has traditionally been founded. [ABSTRACT FROM AUTHOR]

This article traces the development of Jarman's imagination of medieval reliquary devotion as a practice of queer mourning and memorialization between 1981 and ca. 1993: from draft scripts for the unrealized film Bob-up-a-Down to Blue (1993) and his last hospital journals. In Jarman's works, the reliquary appears not merely as image but also in active use, evidenced in his assemblage paintings and his garden at Prospect Cottage, Dungeness. Jarman's reliquaries are analyzed in their archival contexts, drawing on medieval and modern repositories. These reliquaries are considered in relation to Jarman's own canonization by both the queer community and the artistic establishment. Before and after his canonization by the Sisters of Perpetual Indulgence in 1991, Jarman was deeply engaged with medieval mystical and medical representations of relics. Working amidst devastating losses and in the knowledge of his own approaching death, Jarman created reliquaries to challenge the denial of public mourning during the AIDS crisis. Jarman's archives emerge as inescapably plural, even within one repository. Like Jarman's imagined reliquary, these archives are made of jewels and ashes, the aesthetic and bodily remains. [ABSTRACT FROM AUTHOR]

This afterword sums up and responds to the articles in the special issue. It notes the variety in representations of the textual self and its constitution through emotion across medieval Northern Europe; representations which nevertheless depend on an imagined body. It also calls attention to the development of ideas of subjectivity and interiority and the ways in which literary experimentation drives social change, ending with a plea to reconsider the association of the medieval period with violence. [ABSTRACT FROM AUTHOR]

Copyright of TUBA-KED: Turkish Academy of Sciences, Journal of Cultural Inventory is the property of Turkish Academy of Sciences and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of TUBA-KED: Turkish Academy of Sciences, Journal of Cultural Inventory is the property of Turkish Academy of Sciences and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Studia Historica. Historia Medieval is the property of Ediciones Universidad de Salamanca and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This paper introduces a teaching experiment that uses a set of local translations of a European medieval text—in this case, Korean translations of Chaucer's Canterbury Tales—as teaching texts in the Korean classroom alongside the original work. Students compare a range of translations dating from all periods of the 20th century, including one from as early as 1915 and others from the 1960s, 1980s, and 2000s. Tracking the variety of translation methods and different linguistic and artistic choices employed by these multiple translations allows even students unfamiliar with Middle English to gain a better sense of the particulars of Chaucer's language and character‐making. Treating translation itself as a creative mode, this paper argues that even bad translations and messy histories of linguistic interference can be put to productive pedagogical use. Recuperated local translation archives can be used in the teaching of Middle English literature by helping students understand Chaucer's own positionality as a translator and compiler. Such archives also contribute to the study of comparative literature more broadly as they present case studies of how ideas of world literature are formed over time and space, and encourage a critical engagement with the canon even as it is being taught. [ABSTRACT FROM AUTHOR]

The Byzantine Greek "romantic epic" Digenis Akritis and the Venetian romance Buovo d'Antona , translated into different Slavic languages under different circumstances and traversing Slavic space by different routes, reached Muscovy in the sixteenth century – each undergoing significant editing there and ultimately becoming textually entangled. It has not been noticed before that the editor of a Muscovite redaction of Buovo borrowed a number of passages from an early redaction of the "formulaically styled" Slavic Digenis. The encounter of Buovo with Digenis may help explain the former work's subsequent popularity in Russia, as it transformed the courtly hero Buovo d'Antona into the Russian folk hero Bova Korolevich. It also helps sketch a context for the direct ancestor of the most important extant manuscript of the Slavic Digenis. [ABSTRACT FROM AUTHOR]

Review of Bjorn Weiler, Paths to Kingship in Medieval Latin Europe, c. 950–1200, (Cambridge: Cambrodghe University Press, 2021).

La hagiografía medieval tenía una importante función didáctica. Estos relatos fueron muy útiles para la Iglesia ya que permitían transmitir valores, modelos de conducta e ideas complejas a los feligreses. En este trabajo de investigación exploraremos tres obras hagiográficas en verso redactadas en distintas zonas de la Península Ibérica durante el siglo XIII, protagonizadas por tres santas que representan modelos diferentes (mártires, religiosas y penitentes). A través de este estudio comparativo hemos podido observar que, más allá de los tópicos asociados a cada modelo de santidad, los valores transmitidos como ejemplo de “buenas cristianas” se repiten en todos ellos como condición necesaria para que la mujer alcanzase la salvación eterna: mantenimiento de la virginidad, castidad, penitencia y purga del pecado. Así, podemos concluir que la hagiografía femenina plenomedieval tuvo un importante papel en la transmisión y asentamiento de las ideas del clero respecto a lo femenino, cargadas de una evidente misoginia.

Durante el califato de Córdoba, la introducción de cerámica con esmalte de estaño presenció una influencia tecnológica procedente de la porcelana china, lo que llevó a la diversificación de la producción cerámica local. Los subsiguientes desarrollos complejos durante la dinastía almorávide introdujeron técnicas desafiantes como la cerámica dorada, hasta que en el reino nazarí de Granada surgió la cúspide de la cerámica azul y dorada, exhibiendo una fusión de estilos islámicos, chinos y locales españoles. La influencia de la cerámica azul y blanca de la dinastía Yuan en el periodo posterior se hizo cada vez más evidente, con la introducción generalizada de óxido de cobalto en la cerámica mudéjar y la incorporación de más elementos chinos en la decoración. En el siglo XV, la célebre cerámica de reflejo metálico de Manises y Paterna también exhibió claramente la inspiración decorativa derivada de los intrincados patrones de enredadera de la porcelana Ming. La evolución en el arte de la cerámica no solo reflejó cambios en la apreciación estética, sino que también insinuó un intercambio cultural más profundo entre China y España en las primeras etapas de su encuentro.