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This article discusses the relationship between Dominican nuns and their caregivers (priests and friars) with the help of sister-books written by the Dominican nuns themselves in the first half of the fourteenth century. My main focus will be on analysing the way religious men were described in these books and asking how this discussion was related to the everyday life of the nuns in the Dominican convents. I will suggest that the sister-books can give a new and perhaps unexpected view of the relationships between Dominican nuns and their spiritual caregivers, as these texts suggest that nuns preferred local secular priests over the friars, even though they accepted the religious authority of the latter. I will argue that although the sister-books were literary products, they had a close connection to the lived reality of nuns and that they can tell us about the interaction between nuns and religious men in their service. However, these texts also formed the ideas of nuns and kept the old attitudes towards priests and friars live, even when the interaction might have already taken other forms in practice.

The article explores the gendered imaginary in the Gnadenleben of Friedrich Sunder (1254–1328) and the formation of clerical masculinity in the context of feminine devotional life. Friedrich Sunder worked as a convent chaplain for a Dominican female community and lived within the convent's area. In his book Sunder employs language, images and devotional practices that can be considered in medieval culture to have been feminine. Almost simultaneously, however, he applied masculine roles and emphasised his own manliness. Although Sunder accepted female forms of religiosity and wrote on practices that were considered especially suitable for women, at the same time his priestly masculinity was defined by the physical boundary the cloister created between the enclosed feminine religiosity and that of a pastoral masculine priesthood. His discussion of gender within the mystical frame defined the boundaries of his own masculinity in the web of different traditions of both the proper way of life and the gendered ...

The way that we have perceived, described, and understood sexual desire has changed dramatically over time and across cultures. This collection brings together a group of experts from a variety of disciplines to explore the history of sexual desires and the transformation of sexual ideas, attitudes, and practices in premodern Europe. Among the topics considered are the visibility of sexual offenses and the construction of passions; the geographical range extends to Great Britain, with extended attention also to France as well as Northern and Eastern Europe. The result is a groundbreaking volume that adds significantly to our understanding of premodern European history, history of sexualities, gender studies, religious history, and many other fields.

The article discusses how the relationships between religious men and women were discussed in the ‘Buch der Reformacio Predigerordens’ written by an Observant Dominican reformer Johannes Meyer around 1468. Though the general attitude during the late fifteenth century seemed to emphasize authority and control by men, the relationships between confessors and nuns were described in other ways as well. Meyer’s work offers the possibility of understanding the varieties of interaction and also, at least partly, everyday interaction in religious communities. The theme of relationships is approached from three different perspectives, starting with the conflicts between friars and nuns, and moving on to their co-operation. In the final section the possibility of friendship between religious authorities and women is discussed. In conclusion, it can be said that Meyer positioned himself between the friars and the nuns. He drew on texts written by women and men and integrated them into new compilations. Also,...