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This research sheds light on the concept of public money and the factors leading to the diversity of patterns of abuse, and what are the methods of protecting public funds from the legal and ethical perspective. The research uses the analytical induction method. The research reached a set of results, the most important of which is that the assault on public money is a social phenomenon that occurs for political, economic or organizational reasons. It is not related to a single owner, but rather to the totality of the people without anyone holding it for himself, and Islam has warned against eating people’s money unjustly. and promised those who eat people’s rights or wrong them with severe torment, and therefore following the religious approach is one of the most important methods of protecting public money in any society Human, because Islam is the religion of humanity as a whole, valid for every time and place, and all heavenly laws address the human mind, which is the focus of the mandate and concerned with the implementation of its provisions that were originally revealed for the sake of man and the preservation of public interests, and therefore the protection of public money lies in the development of religious culture among The members of society, and their upbringing on virtuous morals and noble values ​​that the true religion guides them to.

Makanan dan minuman merupakan satu rangkaian keperluan manusia yang diperbahaskan dalam Syariah dengan merujuk kepada hukum halal dan haram. Makanan dan minuman halal tayyiban amat diambil perhatian dalam tuntutan syariat, kerana memberi kesan kepada jasmani dan rohani. Oleh itu, perlu bagi manusia membuat pemilihan makanan dan minuman halalan tayyiban sebagaimana dikehendaki oleh syariah. Walau begitu, menentukan status makanan dan minuman tersebut juga perlu dikuatkan dengan undang-undang bagi melindungi status halalan tayiban berkekalan dari masa ke masa. Tujuan kajian ini untuk mendedahkan parameter penentuan halal dan haram dalam makanan dan minuman menurut kajian halal Syariah dan perundangan Malaysia. Kertas kerja ini menggunakan kaedah kualitatif yang dianalisis dengan berdasarkan dapatan data kepustakaan daripada al-Quran, Hadith, pandangan ulama dan cendikiawan Islam, dan artikel jurnal ilmiah, serta akta perundangan. Kajian ini mendapati bahawa makanan dan minuman halalan tayyiban di Malaysia telah menepati tuntutan Syariah dan perundangan. Implikasi kajian ini memperkasa barang gunaan dapat digunapakai dengan selamat dan baik.

One of the purposes of the establishment of non-governmental organizations (NGOs) is to carry out various humanitarian aid missions. This means that they are trying to help those in need to get a better life. Donation collection activity is one of the methods often used by the NGOs to raise fund to help the needy. At the same time, they are also allowed to take a small commission from the public donation to cover the management cost of their organization. The purpose of this study is to identify the factors that affect the determination of commission rate from public donation. Besides, it is to propose a sharia compliant guideline on the commission management of public donation by non-governmental organizations (NGOs). The methodology used in this research is qualitative method by using document analysis and semi-structured interview to the six (6) NGOs in Malaysia. The findings of the research show that there are four factors that affect the determination of commission rate to the five (5) NGOs which are; i) wage of amil, ii) decision of top management, iii) guideline from mufti, zakah institution and other NGOs and, iv) according to the project and management cost. However, only one (1) NGO that does not take any commission from the public donation. Moreover, a sharia compliant guideline on the commission management of public donation by non-governmental organizations (NGOs) is created for the reference to the other NGOs in the future.

The practice of giving donation to those in need is a very common thing among society in Malaysia. As a result, there are various parties that act as a collector agent either as an individual or organization. However, there is confusion among the collector regarding on taking the commission other than there is no specific commission rate to be given to the collector of the donation. The purpose of this study is to analyze the Islamic ruling of taking commission from the donation collection according to Islamic perspective. In addition, it also aims to study whether the contract of ijarah, ji’alah and wakalah comply with the Islamic ruling of taking commission taken from the donation collection. The methodology of this study is qualitative with the approach of document analysis. The finding shows that the contract of ijarah, ji’alah and wakalah are comply with Islamic ruling of taking commission taken from the donation collection. However, it is necessary to set the commission of coin limit which can be taken by the collector to avoid the misuse or malpractice of the donation. Further research need to be done to identify the factors that influence the setting of commission of coin limit especially by non-governmental organizations (NGOs) in Malaysia.

One of the purposes of the establishment of non-governmental organizations (NGOs) is to help the needy people to get a better life. They help them by doing fundraising to the public. As they get the public donation, they are also allowed to take the commission from the donation according to the Islamic contracts that have been existed in Islam. The purpose of this study is to analyse the types of contract that have been applied by the NGOs in collecting public donation. The methodology used in this research is qualitative method by using document analysis and interview. The informants involved are from the six selected NGOs which have been registered under Companies Commission of Malaysia (SSM) or Registry of Societies Malaysia (ROS). These NGOs are chosen due to their enthusiasm, activeness and success in implementing the public donation other than based on their expertise relating to the donation collection of the organization. Besides, they cooperated very well from the beginning of the research until the end. The data obtained is analysed using content analysis. The finding shows that Islamic Relief Malaysia (IRM), Aman Palestin, Majlis Perundingan Pertubuhan Islam Malaysia (MAPIM), Cinta Syria Malaysia (CSM) and Muslim Volunteer Malaysia (MVM) apply the contract of ijarah, wakalah and ji’alah which comply with the law of Sharia. Yet, Serantau Muslim does not apply any contracts as they do not take any commission from the public donation. Further research needs to be done to identify the similarity of the contract applied by the other NGOs.