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How do social hierarchies emerge from symbolic boundaries? Based on an ethnography of a college party scene, we consider "Who parties with whom" as a way to trace the micro-interactional bases of status stratification. Based on field observations and 60 interviews with college women and men in Boston, USA, we identify two main modes of partying: "crawling" and "climbing." Crawling is the search for a low-status house party to attend, often leading to subpar experiences in poorly-maintained frat houses. Climbing, in contrast, describes the aspirational movement into superior parties at elite institutions, an experience potentially marked with feelings of shame. Regardless of their frequently bad experiences, students continue to go out with the goal of "getting in," which we analyze as an exchange of capitals—bodily, cultural, and social—for access to exclusive spaces. The pursuit of college parties, we discovered, forces students to position themselves in hierarchies of desirability, and through this process, they learn to connect wealth, status, and campus affiliation. [ABSTRACT FROM AUTHOR]

This paper examines the "Sad Girl" and "Carefree Black Girl" to theorize the role of affect and raced sociopolitical identity in digital spaces. In their selective visual representation, Sad Girls are often white and embody white narratives of history, erasing the Latina/x roots of Sad Girl identity formation. Simultaneously, the #CarefreeBlackGirl hashtag has become an alternative and prominent form of narrative identity, centralizing race, gender, and affect through selfies and other forms of art. Using theories of affect, race, and gender formation, this paper explores how affective positions sublimate, disrupt, and commodify forms of embodied representations. By putting white and Latina/x Sad Girls and Carefree Black Girls in dialogue, this paper explores how raced and gendered affect contours resistant identities online. [ABSTRACT FROM AUTHOR]