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Penelitian ini dilakukan berangkat dari dua fakta: (1.) tesa Mufasir periode modern yang cenderung menstigma tafsir klasik sebagai tafsir yang syarat subjektivitas mazhab dan keilmuan, yang kemudian dari kritik ini lahir konsep al-Qur’an sebagai hudan; (2.) ditemukan bahwa konsep al-Qur’an sebagai hudan telah disinggung oleh Mufasir klasik, sebagaimana yang dituliskan oleh al-Baghawī dalam mukadimah tafsirnya. Oleh sebab itu, penelitian ini hendak menawarkan anti-tesa atas “stigma negatif” terhadap tafsir klasik yang dinilai tidak kontekstual dengan menempatkan kitab tafsir Ma‘ālim al-Tanzīl karya al-Baghawī sebagai objek materi. Menggunakan pendekatan filosofis, teori karakteristik tafsir Fahd al-Rūmī, dan metode kritik-analitis, penelitian ini menghasilkan bahwa tafsir Ma‘ālim al-Tanzīl memiliki karakteristik dengan digunakannya metode tafsir bi al-Ma’thūr yang berpegang teguh pada tradisi penafsiran salāf, yaitu tafsir al-Qur’ān bi al-Qur’ān, bi al-Hadīth, bi Qawl al-Ṣaḥabī, dan bi Qawl al-Tābiīn. Selain berbasis riwayat, tafsir ini juga mengambil penafsiran dari qiraah al-Qur’an dan analisis al-‘ulūm al-‘Arabiyyah. Meski berpegang pada tradisi, letak kontekstualitas tafsir Ma‘ālim al-Tanzīl bukan berada pada tafsir yang secara langsung menjawab problem kontemporer, tetapi terletak pada tersingkapnya nilai-nilai moral-universal yang masih relevan dengan konteks kekinian.

This article aims to re-read the position of tafsīr lughawī in contemporary interpretation discourse. The background of the research is the fact that contemporary interpretation methodologies have emerged which seem to nullify linguistic reviews in interpretation. Using the critical-analytic method and the historical-philosophical approach, three points are examined: 1.) typology which includes book mapping, commentator, and interpretation methods; 2.) genealogy from its inception to its development; 3.) existential reading of tafsīr lughawī. This study infered 20 mapped tafsīr lughawī book not only use the manhaj al-lughawī but also the manhaj al-adabī, al-balāghī, and al-bayānī. The genealogy of the interpretation of the Qur’ān using a linguistic approach has existed since the time of the Prophet, the Companions, and the Tabiin, then continued until the emergence of interpretation books using lughawī style since the 2nd century Hijri. The main characteristic of tafsīr lughawī is the use of al-‘ulūm al-‘arabiyyah as the interpretating device, such as qawā‘id al-lughah (naḥw and ṣarf), ‘ulūm al-balāghah (ma‘ānī, bayān, and bādī‘), qiraah, and Jāhili Arabic poetry. In contemporary interpretation discourse, tafsīr lughawī is repositioned, in which the rules of interpretation are still used, but the lughawī style is no longer the dominant one for its integration-interconnection with other disciplines to produce a more in-depth and contextual interpretation.

Indonesian society is undergoing a shift of behavioral patterns towards the coronavirus (COVID) 19 indicating the symptoms of the pandemic fatigue phenomenon. Pandemic fatigue is defined as a gradual demotivation to adhere to recommended protective behaviors. Pandemic fatigue might reduce the effectiveness of health protocols and accelerate the spread of the virus. This study aims to examine the pandemic fatigue sentiment of Indonesian twitter-users chronologically and the factors causing the development of pandemic fatigue sentiment. The method of this study includes digital ethnographic theory using sentiment analysis based on the Valence Aware Dictionary for Sentiment Reasoning (VADER) algorithm and topic modelling using Latent Dirichlet Allocation (LDA) analysis. The results showed a pattern of sentiment degression towards health protocols indicating the pandemic fatigue phenomenon. The factors causing the sentiment degression were influenced by three themes: (1) public criticism of the government's efforts to handle the spread of COVID-19, (2) experience in implementing health protocols, and (3) statements that against the government’s efforts to handle the spread of COVID-19. Based on the results of sentiment analysis and topic modelling, this study presents a public policy design referencing the World Health Organization (WHO) framework for community reinvigoration in the midst of pandemic fatigue that could be used for the government to undertake broader reforms to public health and social care for Indonesian society.

As one of the most popular drinks in the world, coffee has limitations in its complex and opaque supply chain. Consumers have difficulty verifying coffee quality according to the price they pay. However, innovative technologies such as blockchain emerge with the potential to support the coffee supply chain to be more transparent and traceable. Blockchain technology is a distributed database that allows for secure, transparent, and tamper-proof record-keeping, which makes it an ideal tool for tracking the movement of coffee beans throughout the supply chain, from farmers to roasters to retailers. Each step in the coffee supply chain could be logged and tracked using blockchain, thus supporting greater transparency. Traceability would make it easier to identify and track any issues or irregularities in the supply chain. We propose a model to transform a coffee industry supply chain business process into a blockchainable workflow. In addition, an application was developed to allow each stakeholder in the supply chain to contribute to the data collection and monitor the status of each coffee batch. The application prototype was implemented and evaluated in one of the coffee industries in Indonesia. This research will benefit farmers in getting fair prices and end-consumers getting quality assurance.