Search

Studi ini mengulas fenomena kebencian dari wacana ke struktur sosial dengan fokus pada wacana bela Islam 2016-2017. Kekuatan wacana bela Islam 2016-2017 tidak saja mendorong Basuki Tjahaja Purnama/Ahok ke penjara, tetapi juga mengeskalasikan kebencian melalui berbagai kekerasan yang meluas menggunakan simbol-simbol Islam. Agensi di sekitar wacana bela Islam memiliki peran penting, karena melibatkan figur/pemimpin yang menduduki kelas sosial elit dalam struktur keagamaan dan politik. Agensi wacana bela Islam meciptakan ketegangan, bersifat devaluatif, dan dimediasi oleh kebencian antar-kelompok. Untuk menghasilkan kajian yang mendalam, studi ini menggunakan metode kualitatif melalui critical discourse analysis (CDA) dengan berpijak pada perspektif teori dialektika agen dan struktur. Fenomena kebencian ditunjukkan dengan jelas melalui teks dan interaksi sosial di balik wacana bela Islam. Teks yang tersebar di media sosial mengandung kekerasan simbolik terhadap kelompok yang berbeda ideologi agama dan politik. Sementara dalam interaksi sosial, ditunjukkan oleh berbagai kekerasan langsung melalui aksi persekusi terhadap orang/kelompok yang dianggap menghina ulama/pimpinan mereka di sosial media. Fakta ini menunjukkan kebencian pada level yang akut membuncah menjadi kekerasan yang massif dan mewariskan mindset kebencial kolektif satu sama lain.

This study attempts to uncover the resistance of hawkers against the prohibition of selling at stations and trains by taking the locus of Merak-Rangkasbitunglocal train. Specifically the purpose of this study is to uncover the daily hidden resistance that is concealed by hawkers. This kind of resistance model refers to Scott's concept from his theory which is the domination of the art of resistance or noted by the weapon of the weak againts of the elite or the policies which opressed them. In this study, used the qualitative-phenomenology methods. This approach is chosen to reveal the phenomena based on the perspectives of those who experience them directly, with an in-depth expression of the phenomenon of consciousness within them during resistance. The results of this study include: a) disobedience (keepselling) against the law by pretending not to know. b) sellingpretend as passengers. c) negotiating "as if" with the officer, meaning they end up violating, and d) resisting the ban on selling by rebel. The daily, unorganized and invidual resistance to this is done because there is no alternative to the economic solution for them; they have no capital; social, educational, and political. They are weak people, and according to them are increasingly weakened by the policy of the ban.

Musahwi (awiemuss@gmail.com) Pitriyani (yanipitri56@gmail.com) Abstract Penelitian ini bertujuan untuk mendeskripsikan tentang pemberdayaan perempuan melalui program kredit mikro Koperasi Syariah Benteng Mikro Indonesia yang menggunakan pola Grammen Bank. Penelitian ini menggunakan metode kualitatif deskriptif dengan wawancara mendalam dan observasi langsung. Hasil penelitian menunjukan bentuk pemberdayaan yang diberikan oleh Koperasi Syariah Benteng Mikro Indonesia berupa pemberian kredit mikro tanpa aguman khusus untuk perempuan, pelatihan mengelola keuangan keluarga melalui simpanan wajib dan sukarela, kegiatan perkumpulan melalui Rembug Pusat.

The existence of music as a representation of traditional culture increasingly doubted by various parties. Especially when he has to deal with international music that has a modern genre. In Indonesia, in line with today's global culture, traditional music is slowly being forgotten. Even considered the music peripheral by his own generation because it is not in line with the latest music trends. Is a community of Barak Karinding that plays traditional musical instruments Karinding typical Sundanese, they try to fight the flow. It is important to be studied with regard to the understanding of Karinding musical art, as well as the social values of humanity (local wisdom) that they stretcher in daily life amid the onslaught of global music products today. The type of this research is qualitative, by trying to describe the phenomenon naturally based on the social setting as it is. The results of this study describes among others: a) Karinding music has value, Belief, Patience, Conscious. As a universal message of their music. b) loving art is loving humanity. That is, musical works are not created for the interests of the market as the mindstream of music today, but to develop constructive human beings.

Pasar tradisional adalah representasi kelas menengah dan masyarakat miskin Keberadaannya amat vital dalam menopang perekonomian keluarga dan masyarakat secara luas. Secara kuantitas sejak dulu, pasar tradisional lekat dengan kaum perempuan. Namun perhatian khusus terhadap keberadaan kaum perempuan dalam membangun usahanya di pasar tradisional belum mendapatkan perhatian serius. Permasalahan-permasalahan yang dihadapi mereka dalam membangun usaha tentu tidak bisa diabaikan karena sektor ini menentukan keberlangsungan hidup mereka. Penelitian telah berusaha mengungkap strategi survive dan jaringan sosial kelembagaan bagi perempuan yang membuka usaha di pasar tradisional Rau dalam rangka memberdayakan mereka. Prosedur penelitian yang dipakai adalah kualitatif, yang bertujuan menjaring data yang lebih mendalam terhadap persoalan yang dihadapi objek penelitian. Berdasarkan data yang dihimpun yang telah dianlisis, terdapat beberapa temuan, di antaranya (1) strategi survive ditopang oleh moralitas ekonomi yaitu tidak putus asa. Selain itu, adalah pengetahuan, jaringan sosial kultural dan modal material. (2) tidak ada jaringan sosial struktural, paguyuban, dan sejenisnya. Karena itu mereka sering mengalami ketidak-adilan sosial dan ekonomi. Partisipasi terhadap berbagai kebijakan di pasar rendah sebab mereka tidak pernah dilibatkan. Mereka hanya datang berdagang. (3) belum ada program pemberdayaan yang khusus dibuat untuk kalangan perempuan yang membuka usaha di pasar, meskipun keberadaan mereka sangat vital dalam perekonomian. Kata Kunci: Pasar Tradisional, Pemberdayaan Ekonomi, Perempuan Abstract Traditional markets are representations of the middle class and the poor. Its existence is vital in sustaining the economy of the family and society at large. In quantity, traditional markets are closely related to women. However, special attention to the existence of women in building their businesses in traditional markets has not received serious attention. The problems they face in building a business cannot be ignored because this sector determines their survival. Research has sought to uncover survival strategies and institutional social networks for women who open businesses in the traditional Rau market in order to empower them. The research procedure used is qualitative, which aims to capture deeper data on the problems faced by the research object. Based on the data collected which has been analyzed, there are several findings, including (1) survival strategies supported by economic morality, namely not despairing. In addition, it is knowledge, social cultural networks and material capital. (2) there are no structural social networks, associations, and the like. Therefore they often experience social and economic injustice. Participation in various policies on the market is low because they have never been involved. They only come to trade. (3) there is no empowerment program specifically created for women who open businesses in the market, even though their existence is vital in the economy. Keywords: Traditional Markets, Economic Empowerment, Women

Pemilihan kepala daerah yang bersifat langsung, mempengaruhi para calon berusaha mendapatkan popularitas untuk mendulang suara dengan melakukan kampanye atau pengenalan diri ke masyarakat dengan media. Pengenalan diri melalui media digunakan untuk membangun persepsi positif publik akan dirinya. Media menjadi alat yang digunakan dalam mengarahkan pengetahuan dan sikap masyarakat untuk menentukan pilihan. Pada penelitian ini, bertujuan mengetahui bagaimana konsep spiral of silence theory memandang bahwa orang-orang yang memiliki sudut pandang minoritas mengenai isu-isu publik akan tetap berada pada kondisi suara mereka akan dibatasi. Metode penelitian yang digunakan adalah yang digunakan adalah studi kualitatif dengan survey langsung dan studi literatur. Dari hasil studi didapatkan bahwa ada 3 asumsi dari spiral of silence theory bahwa masyarakat akan mengancam individu yang menyimpang dengan adanya isolasi; perasaan takut akan isolasi menyebabkan individu untuk setiap saat mencoba iklim opini; perilaku publik dipengaruhi oleh opini publik. Pembangunan opini publik melalui media akan membangun iklim ganda dari opini (dual climates of opinion) yaitu iklim yang dipersepsikan secara langsung oleh populasi dan iklim dari liputan media. Pada kondisi tersebut the train test dapat dilakukan untuk menguji sejauh mana orang akan mengemukakan opini mereka, dengan mengajukan beberapa tema percakapan kepada orang lain, jika terlihat interest dan mengikuti alut pertanyaan maka dianggap ada ketercapaian pembanguna opini publik. Pada orang-orang yang bertahan tidak mau mengemukakan opininya memilih menjadi the hard core. The hard core merupakan kelompok yang yang tetap berada pada titik akhir dari proses spiral of silence tanpa memperdulikan ancaman isolasi. Kondisi the hard core ditunjukkan dalam sikap diam, tidak memilih apapun tanpa menunjukan sikap agresi kepada lawan politik yang tidak dipilihnya. Kata Kunci : Spiral of silence theory, the train test, the hard core Abstract Direct regional head elections affect candidates trying to gain popularity to gain votes by campaigning or introducing themselves to the public with the media. Self-recognition through media is used to build a positive public perception of him. Media becomes a tool used in directing the knowledge and attitudes of the community to make choices. In this study, it aims to find out how the concept of a spiral of silence theory views that people who have a minority viewpoint on public issues will remain in the condition of their voices to be limited. The research method used is the qualitative study with direct surveys and literature studies. From the results of the study it was found that there are 3 assumptions of the spiral of silence theory that society will threaten individuals who deviate in the presence of isolation; fear of isolation causes individuals to at any time try the climate of opinion; public behavior is influenced by public opinion. The development of public opinion through the media will build dual climates of opinion, namely the climate that is directly perceived by the population and the climate of media coverage. In these conditions, the train test can be done to test the extent to which people will express their opinions, by proposing several conversational themes to others, if interest is seen and following questions, then there is an achievement of the development of public opinion. People who persevere do not want to express their opinions choosing to be the hardcore. The hardcore is a group that remains at the end point of the spiral of silence process regardless of the threat of isolation. The condition of the hardcore is shown in silence, not choosing anything without showing an attitude of aggression to political opponents who are not chosen. Key word : Spiral of silence theory, pilkada