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Permasalahan sampah merupakan polemik klasik yang tidak berujung dimasyarakat. Permasalahan dalam pengelolaan sampah di Desa Tunjuk, Tabanan cukup berat dimana ksadaran dan kepedulian masyarakat masih kurang terhadap pengelolaan sampah rumah tangga. Masyarakat masih membuang sampah sembarangan dan membakar sampah. Tujuan kegiatan ini yaitu memberikan gagasan pemberdayaan masyarakat dengan alternatif solusi berupa edukasi pengelolaan sampah rumah tangga. Metode yang digunakan yaitu penyuluhan dan penyebaran poster. Penyuluhan mengenai edukasi pengelolaan sampah menggunakan metode SOS (sort out, saved) dengan prinsip 3R (reduce, reuse, dan recycle) dan memahami peran bank sampah. Kemudian dilanjutkan dengan penyebaran poster pengelolaan sampah dengan konsep 3R. Hasil pengabdian kepada masyarakat yaitu meningkatkan motivasi warga desa dan merubah pola pikir mereka mengenai kesadaran lebih peduli terhadap lingkungan dan diharapkan untuk segera membuat kesepakatan dengan perangkat desa untuk membentuk bank sampah guna meminimalisir adanya timbulan sampah. Gagasan dibentuk bank sampah sekiranya dapat membantu mengatasi permasalahan sampah rumah tangga di Desa Tunjuk, guna menumbuhkan kesadaran dalam pengelolaan sampah untuk memperoleh manfaat secara langsung, baik secara ekonomi dan kesehatan lingkungan., The waste problem is a classic polemic that does not end in society. The problem in waste management in Tunjuk Village, Tabanan is quite serious, where the community's awareness and concern for household waste management are still lacking. People still litter and burn rubbish. The purpose of this activity is to provide ideas for community empowerment with alternative solutions in the form of household waste management education. The method used is counseling and poster distribution. Counseling on waste management education uses the SOS method (sort out, saved) with the 3R principle (reduce, reuse, and recycle) and understands the role of waste banks. Then proceed with the distribution of waste management posters with the 3R concept. The result of community service is to increase the motivation of the villagers and change their mindset regarding awareness of being more concerned about the environment and it is hoped that they will immediately make an agreement with village officials to form a waste bank to minimize the presence of waste generation. The idea of ​​forming a waste bank is to help solve the problem of household waste in Tunjuk Village, in order to raise awareness in waste management to obtain direct benefits, both economically and environmental health.

The negative impact of the development of the tourism industry, information technology and communication and transportation in addition to problems of poverty, unemployment, dropping out of school, and limited employment is still an unresolved problem, thus further encouraging the Commercial Sex Exploitation of Children. Through strengthening Desa Adat and regulating child protection in awig-awig or pararem regarding strengthening the position of children in Bali by incorporating the concept of local wisdom will certainly be able to reduce the number of sexual violence and child exploitation in Bali, so that synergy in solving positive legal cases will be easier effective, because if a case occurs, it will be resolved first within the scope of the village through prevailing customary law before continuing into the realm of positive law. Arranging and determining Awig-awig who adopt local wisdom concepts and values including Tri Hita Karana, Tri Kaya Parisudha, and Tat Twam Asi are able to reflect religious, ritual and upakara elements in preventing sexual violence and exploitation of children.

The purpose of this paper is to examine the customary law sanctions that are threatened against perpetrators of sexual violence against children, for example in the people of Tenganan Village, Karangasem-Bali, which are Balinese customary law communities who still adhere to their traditions in the era of modernization and globalization that is developing in Bali. Whether the customary sanctions for perpetrators of sexual violence against children in Tenganan Village, Karangasem-Bali are in accordance with the principle of fulfilling children's rights. This research is a type of normative legal research or what is often called doctrinal research. The approach used in this research is the Legislative Approach, the Conceptual Approach and the Comparative Approach. The result of this paper is that customary sanctions against sexual violence against children that occur in Tenganan Village do not position children as victims of sexual violence. On the other hand, children are placed in a position to participate as perpetrators. The customary sanctions do not provide legal protection and fulfillment of children's rights for child victims of sexual violence. Penelitian ini bertujuan untuk mengkaji sanksi hukum adat yang diancamkan kepada pelaku kekerasan seksual terhadap anak, contohnya pada masyarakat Desa Tenganan, Karangasem-Bali yang merupakan masyarakat hukum adat Bali yang masih memegang teguh tradisinya di era modernisasi dan globalisasi yang berkembang di Bali. Apakah sanksi adat bagi pelaku kekerasan seksual terhadap anak di Desa Tenganan, Karangasem-Bali telah sesuai dengan prinsip pemenuhan hak anak.Penelitian ini merupakan jenis penelitian hukum normative yang menggunakan tiga jenis pendekatanantara lain pendekatan Perundang-undangan, Pedekatan Konseptual dan Pendekatan Perbandingan. Berdasarkan hasil penelitian diketahui bahwa sanksi adat terhadap kekerasan seksual terhadap anak yang terjadi di Desa Tenganan tidak memposisikan anak sebagai korban kekerasan seksual. Sebaliknya anak ditempatkan pada posisi turut serta sebagai pelaku. Dalam sanksi adat tersebut tidak memberikan perlindungan hukum dan pemenuhan hak anak bagi anak korban kekerasan seksual.

The child needs to be protected both physically and spiritually, especially when the child is a criminal. Children to be accountable for their actions, not separated from the imposition of criminal punishment of imprisonment. The imposition of imprisonment on children is irrelevant compared to the crime rate, and it seems that imprisonment does not deter the perpetrator. It can be attributed to a child's crime similar to that of an adult whether in quantity or quality. This situation certainly raises issues both philosophically, juridically and sociologically. It is deemed necessary to reform the criminal law in the face of children as perpetrators of crime, deprivation of liberty by placing children in prison, unable to provide protection from the deprivation of the rights of children as opposed to the values of Pancasila as stipulated in the second precept " humanitarian "so it is necessary to replace it with alternative criminal (alternative sanction) one of them in the form of criminal supervision as regulated in Article 71 of Law No.11 Year 2012 About Child Criminal Justice System. Characteristics of the imposition of criminal surveillance of the child, perpetrators are still given the opportunity to improve themselves, and supervision is made in accordance with the personal needs of children who promote human coaching, by upholding the dignity of children based on the principle of "humanity". This is certainly in accordance with the idea or ideals of law and the reality of society that is upholding a democratic, social and humane life, which became the basic color of Indonesian law based on Pancasila.Keywords :Legal reform, children of perpetrators of crime, imposition of sanctions

In order to eliminate corruption, Indonesia has made various Efforts through the establishment of laws and development of commissions. However, corruption still occurs with all tactics and ways behind politics, economics and power. Moreover, corruption is organized crime or white-collar crime. That why it is difficult to determine the main actor who knows much about it because corruptions Also Involved in that. To reveal corruption, then there must be a whistleblower as a witness, who is willing to reveal the corruption that has occurred because they saw, heard, and had experienced it by themselves, later practically called as a crown witness or key witness. Act No. 13/2006 and the Supreme Court Circular Letter No. 4/2011 have not been fully able to provide protection to whistleblowers from investigation, prosecution and examination. Since now, there are no laws that specifically against whistleblowers. It is the caused whistleblower remains silent against the corruption.

Constitution of the Republic of Indonesia 1945 on Regional Government, especially in Article 18 and paragraph (2) states that "the state recognizes and respects units of customary law communities along with their traditional rights as long as they still live, and in accordance with the development of society and the principles of the Republic of Indonesia, which is regulated by law ". In response to these provisions, the Bali provincial government released Regional Law 3 of 2003 on Pakraman and Customs Agency by sticking to the philosophy of "Tri Hita Karana". In maintaining security and public order Pakraman in Bali, a task force was formed traditionally called "pecalang", which means "celang" (the sharpness of the senses). Pecalang becomes one device of Pakraman, due to the formation through village Paruman (meeting) based on the teachings of Hinduism. Not all citizens can be pecalang of Pakraman, but the election is carried out by village prajuru based on Paruman stated in the villages "awig awig" (law). Therefore, based on the concept of "ngayah" (not paid), a pecalang in any activities is related to customs, religion, and other activities with national and international scope, are required to participate in maintaining security and order of Pakraman, the area where pecalang domiciled. Especially on Nyepi, pecalang in maintaining security and order in each Pakraman both the physical environment, socio-cultural environment, including the behavior of the villagers, still do a good cooperation with the police of state and the entire community in Pakraman with coordination on any activities carried out.