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This essay shows how Conrad Hal Waddington is at the very center of divergent genealogies of theoretical biology: he is at once remembered for his contribution to epigenetics and complex systems biology (in its current formation) and largely forgotten for the debt that he owes to Alfred North Whitehead's philosophy of organism. The essay traces Waddington's debt to Whitehead and demonstrates the way in which this conceptual lineage challenges the transcendental conditions of biological knowledge presupposed by the reigning paradigm of complex systems biology. [ABSTRACT FROM AUTHOR]

The article focuses on the need to evolve communication and the media inorder to understand the myth and the history of the human beings on the planet Earth.

The article focuses on the use of stones in art, media and it's role in the geo-mythology which shows the connection between the Anthropos and the Geos. It talks about the history of human beings and of Earth along with the role of rocks in the geology. It tells about the earth and the stones in art and painting depict humanity along with the human behavior. It speaks about Anthropocene marking the end of humanity.

The article focuses on several aspects of philosophy related to ecology of practices proposed by philosopher Isabelle Stengers. It mentions that Stengers's frequent appeal to non-modern practices such as animism, magic, and witchcraft attempts to challenge our modern dispositions of thought and her use of Gaia worship in the English translation.