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Despite being a Muslim-majority society, Kosovo increasingly securitizes practising Muslims by politicizing the ostentatiously pious among them as a threat to Europe's security and Kosovar identity. Given the EU's significant discursive and political power in Kosovo, this article pursues the question of how European representatives conceive of pious Kosovar Muslims, and whether this image might explain their securitization. On the basis of 24 semi-structured interviews with various European officials conducted in 2018, I argue that they predominantly imagine pious Kosovar Muslims as influenced by foreign powers through indoctrination, material incentives or appeals to identity, which does condone their securitization. However, this image is in fact shaped by local Kosovar elites who instil such conceptions in European officials because such an image helps them in the pursuit of their own political agendas. The article exposes the intricate mechanism and power relations that underlie this process of policy-relevant knowledge production. [ABSTRACT FROM AUTHOR]

Since the beginning of the integration process into the European Union a continuous discourse has evolved about what characterizes 'Europe' and whether there is a common 'European identity'. Most recently, this discourse has tended to define the European 'Self' in contrast to a 'foreign' Muslim 'Other'. The debate is taking place against the background of new Muslim arrivals in Europe. However, the presence of Muslim citizens in Europe is not a recent phenomenon. This empirical research paper explores the effects this discourse has had on the perspective of Muslim youths in Kosovo on European identity. Kosovo is seen as a European country with a centuries-old Muslim presence. It seeks to further 'Europeanize' itself in order to connect with the EU. By means of qualitative in-depth interviews with young practicing Muslims in Prishtina the paper reveals that the participants have not started to view 'Europe' in any negative way. Instead, they use their positive understanding of European identity which they associate with diversity and freedom of religion for Muslims. The respondents heavily criticize their own government for misunderstanding the concept as denoting 'un-Muslim', which leads to an oppression of practicing Muslims in Kosovo in light of the country's attempt to 'be European'. [ABSTRACT FROM AUTHOR]