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The NeoPlatonist Olympiodorus claims that “Plato borrows everywhere from Orpheus”, but many of the afterlife ideas which Plato is supposed to have drawn from “Orphism” come not from the Orphica, but from the broader mythological tradition. Even those elements which Plato did draw from the Orphica or similar sources, however, he transformed in significant ways to suit his philosophical purposes in the particular dialogue. I first examine the idea, which appears in many different sources from the earliest evidence, of a lively afterlife, an idea that differs from the epic vision of Homer where poetic glory provides the only meaningful form of life after death. Nevertheless, a differentiated afterlife with judgement, complex geography, and rewards and punishments was a widespread and generally accepted idea, which Plato manipulates in various ways in different dialogues. By contrast, other ideas of the relation of the soul to the body, such as the soul entombed in the body or the process of reincarnation, appear marked, in the evidence of Plato and others, as extra-ordinary and unfamiliar ideas, which Plato again transposes to fit his arguments in the dialogue.

Summary: Disparities relating to postpartum recovery outcomes in different socio‐economic and racial ethnic groups are underexplored. We conducted a planned analysis of a large prospective caesarean delivery cohort to explore the relationship between ethnicity, socio‐economic status and postpartum recovery. Eligible patients were enrolled and baseline demographic, obstetric and medical history data were collected 18 h and 30 h following delivery. Patients completed postpartum quality of life and recovery measures in person on day 1 (EuroQoL EQ‐5D‐5L, including global health visual analogue scale; Obstetric Quality of Recovery‐10 item score; and pain scores) and by telephone between day 28 and day 32 postpartum (EQ‐5D‐5L and pain scores). Socio‐economic group was determined according to the Index of Multiple Deprivation quintile of each patient's usual place of residence. Data from 1000 patients who underwent caesarean delivery were included. There were more patients of Asian, Black and mixed ethnicity in the more deprived quintiles. Patients of White ethnicities had shorter postpartum duration of hospital stay compared with patients of Asian and Black ethnicities (35 (28–56 [18–513]) h vs. 44 (31–71 [19–465]) h vs. 49 (33–75 [23–189]) h, respectively. In adjusted models at day 30, patients of Asian ethnicity had a significantly greater risk of moderate to severe pain (numerical rating scale ≥ 4) at rest and on movement (odds ratio (95%CI) 2.42 (1.24–4.74) and 2.32 (1.40–3.87)), respectively). There were no differences in readmission rates or incidence of complications between groups. Patients from White ethnic backgrounds experience shorter postpartum duration of stay compared with patients from Asian and Black ethnic groups. Ethnic background impacts pain scores and recovery at day 1 postpartum and following hospital discharge, even after adjusting for socio‐economic group. Further work is required to understand the underlying factors driving differences in pain and recovery and to develop strategies to reduce disparities in obstetric patients. [ABSTRACT FROM AUTHOR]