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The paper discusses the situation of confessional associations in the Autonomous Soviet Socialist Republic of Tatar during the period of mass political repressions de in the late 1930s. The methodological basis was the civilizational approach, as well as the principles of objectivity, historicism, and social focus, which allowed the most effective development of the issue raised. The specificity of the period and the object of study are determined by the heyday of Stalinist repression and religious consciousness, which was carried by believers and clergy, and was not correlate with communist ideology. The very fact of the existence of the aforementioned believers and the clergy and the presence of Orthodox churches, mosques, Catholic churches and functioning religious buildings of other religions was fundamentally in line with the goals and objectives that the state authorities established during this period. By way of conclusion, the authors provide detailed statistical information (in support of their scientific arguments and conclusions) on the dynamics of the number of prayer buildings in the republic during the study period and at the same time account of the general conditions of mass repression that characterize the historical context.

The objective of the research was to study Russian State and Orthodox church relations in the context of world war II and the early post-war years. The line of this article is due to the important role of the Russian Orthodox Church in the history, modern political and cultural life of Russia. In this sense, the period of State-Church relations in the USSR during world war II, known in Russia as a great patriotic war, is of great scientific interest because it was the time when the government was forced to make adjustments to its religion policy. Methodologically based on a wide range of documentary sources, the authors of the article have identified the place and role of the Russian Orthodox Church in the foreign policy of the USSR during the approach. In this sense, it is felt that the role of the Russian Orthodox Church in building relations with the allies of the anti-Hitler coalition and its place in the expansion of the Soviet political system in Eastern Europe was of paramount importance as a foreign policy factor.

The relevance of this paper is due to the multicultural nature of the Russian state and the significant role of religion in the contemporary socio-cultural and political processes taking place in the country. The knowledge and analysis of the history of the relationship between government and religion in Russia in general and in its individual regions will undoubtedly contribute to a more objective understanding of the fundamental aspects of the contemporary religious situation in Russia, since many problems in this field are now, in many cases, conditioned by a certain specificity or distortions in the state's policy toward religion - in the past. In this regard, the chronological scope of the research - the ambiguous and in many respects contradictory period of the Khrushchev's "thaw" - has a great scientific and applied interest in the problems under study. The administrative and geographic scope of the study is limited to the territory of the Tatar ASSR - a region traditionally formed as multi-confessional. At the same time, the processes that took place in the religious sphere of the Tatar ASSR in many respects were characteristic of many other multicultural regions of the Soviet state. The objective of the paper is to identify the factors that conditioned the survival and functioning of religious associations of the republic under the dominating atheistic ideology and strengthening of the anti-religious administrative pressure of the state in the contradictory period of the Khrushchev's "thaw".

The relevance of the problem under study is caused by multi-confessional character of Russian society and the need of power to take into account the specific features of each confession in its religious policy. In order to understand the essential characteristics of contemporary issues in the state-confessional and inter-confessional relations the events and the processes taking place in the atheist Soviet past should be examined carefully. The purpose of the article is to study the specifics of the relationship between the authorities and associations of Evangelical Christians-Baptists during 1960s – 1980s, using the example of such a multi-confessional region as Tatarstan. The leading approach to the study of this problem was the civilizational approach, which enabled a comprehensive study of the object under study. The main results of the study are the studying of Tatar ASSR Baptist association forms and ways in the context of Soviet political and legal realities. The materials of the article can be useful in the preparation of educational literature, as well as in the practical activities of state structures implementing the policy in the spiritual sphere.