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Stigmatization is pervasive in society. Stigma may arise from the core attributes of a social group, such as race, nationality, religion, class, sexuality, and disability, which can induce significant negative impacts on group members. While scholars have documented how stigmatized groups can organize to challenge the prejudice they face, research has been slow to account for the rise of social media—a digital disruption that characterizes a critical feature of the "new normal." Yet, the emergence of social media technology has transformed the cultural potential of relationship building within and across social groups. In this paper, we examine anti-stigma organizing in the age of social media. We theorize how social movement organizations use social media to enact three audience-focused anti-stigma framing processes. These processes structure three distinct types of social bond, and, when iterated over time, shape three corresponding types of solidarity that support the social inclusion of stigmatized groups and reduce group stigma. Through our framework, we contribute to research on stigma and social movements by conceptualizing the role of social media in anti-stigma organizing, and by building new theory about the relationship between solidarity and stigma reduction. [ABSTRACT FROM AUTHOR]

Social bonds are crucial to many animal species. To maintain these bonds, individuals must be able to differentiate the identity of conspecifics. Pair-bonding primates, in general, maintain close bonds with their selected mate. Little is known about visual preferences of pair-bonded primates. To characterize visual preference for images of familiar and unfamiliar faces, we assessed visual attention in coppery titi monkeys, Plecturocebus cupreus. Coppery titi monkeys, like many other pair-bonding species, show a behavioural partner preference when placed in a partner preference paradigm and maintain greater durations of physical proximity to their pair mate compared to an unfamiliar stranger. Using a previously validated noninvasive eye-tracking method, we investigated whether titi monkeys display visual partner preference. We presented adult titi monkeys with 10 static slides showing two conspecific faces side by side: either (1) their partner's face and a stranger's face, or (2) two strangers' faces. Face side was counterbalanced, and slide presentation order was randomized, across all subjects. We present five looking-behaviour outcome measures for a study of 40 titi monkeys. We found no evidence of a visual preference for still photographs of one's pair mate, but we did find that age, pair tenure and parenting experience predicted looking behaviour. Animals with longer pair tenures spent more time looking at facial images. Younger animals looked at the screen for the first time faster, spent less time looking and looked fewer times at the stimuli compared to older animals. Parenting status positively predicted fixation count, total visit duration and visit count, such that parents with more experience looked at the stimuli longer and more times than animals without parenting experience. This study is the first to characterize social looking in a pair-bonded monkey. • We investigated whether titi monkeys display visual partner preference. • We presented static slides of the pair mate vs a stranger or two strangers. • We found no evidence of a visual preference for one's pair mate. • Parents with more experience looked at stimuli longer and more times. • Age predicted shorter durations of looking. [ABSTRACT FROM AUTHOR]

Strong, affiliative bonds often function to facilitate social competition through cooperative defence of resources, but the benefits of social bonds may be low when direct competition is less intense or less beneficial. In such cases, one possible outcome is that relationships are weak and undifferentiated. Alternatively, negotiating stable, selectively tolerant relationships may be a strategy to mitigate the costs and risks of sharing space when direct competition is undesirable. We investigated dyadic social tolerance among wild adult female eastern chimpanzees, Pan troglodytes schweinfurthii , who engage in low rates of affiliation and aggression with one another. While females associate with one another at different rates, these patterns could reflect shared patterns of behaviour (e.g. ranging) rather than social preference or variation in relationship quality. We first determined whether patterns of dyadic spatial association (5 m proximity) were differentiated and stable over time. To assess whether dyadic spatial association reflected preference and variation in social tolerance, we tested whether spatial association was actively maintained by waiting and following behaviour and associated with decreased aggression and increased co-feeding. Spatial associations were differentiated, and stronger associations were more stable. Frequent associates used following and waiting behaviour to actively maintain associations. Association positively predicted time co-feeding and negatively predicted aggression. These patterns were true among related and unrelated dyads. Among unrelated females, dyads with stronger associations maintained proximity more mutually. This study highlights social tolerance as a stable relationship attribute that can predict and explain patterns of behaviour and social network structure, distinct from, or in the absence of, affiliation. • Female chimpanzees formed stable, differentiated spatial associations. • Females actively maintained proximity to preferred associates. • Association frequency predicted tolerant co-feeding and low aggression. • Frequent proximity explained tolerant behaviour better than grooming. [ABSTRACT FROM AUTHOR]

In recent decades, attention to the role of actors in regional development has shifted from the role of 'formal and collective' actors to the role of individuals in change agency. In doing so, individuals mobilize their capacity to act, which comprises the total volume of resources accumulated over the course of their life. However, there is a lack of studies focusing on how such capacity is then mobilized for change agency. Therefore, this study seeks to reveal the patterns of how selected agents have used their capacity for change agency and how this is implemented in the specific spatio-temporal setting of an old industrial region. Based on the results of 64 semi-structured interviews conducted with agents of change and local informants in four old industrial towns in Czechia, we identified five basic types of how resources are combined and used during the implementation of change agency – change agencies driven by embodied cultural capital, by bonding social capital, by economic capital, with support from public institutions and those accelerated by symbolic capital. [ABSTRACT FROM AUTHOR]

AbstractOnline social capital is a determinant of success for net-entrepreneurs. However, there has been limited research on how net-entrepreneurs acquire online social capital through social media. Therefore, this study aims to explore whether different digital behaviors of net-entrepreneurs lead to differences in acquiring online social capital. We conducted empirical tests using partial least square structural equation method and fuzzy-set qualitative comparative analysis (fsQCA) based on survey data from 306 Chinese agricultural net-entrepreneurs. The results revealed that digital business card (profile and state self-disclosure) significantly influences bridging online social capital (BRSC) and bonding online social capital (BOSC). Certain subcomponents of digital information and digital communication serve as significant predictors of online social capital. Furthermore, the acquisition of BRSC has three distinct configurational conditions, while BOSC has four. This study provides valuable insights for net-entrepreneurs on utilizing different digital behaviors to acquire online social capital effectively. [ABSTRACT FROM AUTHOR]

Music listening is enjoyed across the lifespan and around the world. This has spurred many theories on the evolutionary purpose of music. The Music for Social Bonding hypothesis posits that the human capacity to make music evolved for the purpose of creating and preserving relationships between one another. Considering different time periods of music use across the lifespan, adolescence is especially a period of social reorientation away from family towards peers, characterized by new social bonds and increased prosocial behavior. This shift is accompanied by notable structural and functional changes in brain networks supporting reward processing and prosocial behavior. Reviewing the extant literature on developmental cognitive neuroscience and adolescent music use, we propose that neurocognitive changes in the reward system make adolescence an ideal developmental time window for investigating interactions between prosocial behavior and reward processing, as adolescence constitutes a time of relative increase in music reward valuation. Testing this hypothesis may clarify our understanding of developmental trajectories in music reward valuation, and offer insights into why music from adults' adolescence holds a great deal of personal significance. [ABSTRACT FROM AUTHOR]

Background: Solidarity is an aspect of human association that gives emphasis to the cohesive social bond that holds a group together and is valued and understood by all members of the group. A lack of understanding of the solidarity principle is one of the main reasons for low population coverage in microhealth insurance schemes. This study aimed to examine the extent to which people value solidarity and the factors that explain the differences. Methods: A community-based cross-sectional study was carried out in two districts of northeast Ethiopia among 1232 randomly selected households which have ever been registered in a community-based health insurance scheme. Face-to-face interviews were conducted with household heads using a standardized questionnaire deployed to an electronic data collection platform. Solidarity was measured using three dimensions: income solidarity, risk solidarity, and cost coverage. Principal component analysis was used to construct composite variables, and the reliability of the tools was checked using Cronbach's alpha. A multivariable analysis was performed using the partial proportional odds model to determine the associations between variables. The degree of association was assessed using the odds ratio, and statistical significance was determined at 95% confidence interval. Results: Three-quarters (75%) of the respondents rated risk solidarity as high, while 70% and 63% rated income solidarity and cost coverage as high, respectively. Place of residence (AOR = 2.23; 95% CI: 1.68, 2.94), wealth index (AOR = 1.51; 95% CI: 1.07, 2.12), self-rated health status (AOR = 1.64; 95% CI: 1.12, 2.40), trust in insurance schemes (AOR = 1.68; 95% CI: 1.22, 2.30), perceived quality of care (AOR = 1.75; 95% CI: 1.33, 2.31) and frequency of outpatient visits (AOR = 2.05; 95% CI: 1.30, 3.24) were significant predictors of value for solidarity. Conclusions: The community placed greater value for solidarity, indicating community understanding and acceptance of the core principles of microhealth insurance. Administrators of the insurance scheme, health authorities, and other actors should strive to create a transparent management system and improve access to high-quality health care, which will facilitate community acceptance of the insurance scheme and its guiding principles. [ABSTRACT FROM AUTHOR]

Due to the vital role of empathy in promoting prosocial behaviors and nurturing social bonds, there is a growing interest in cultivating empathy. Yet, the effectiveness of existing training methods on empathy, especially on different dimensions of empathy (i.e., affective, cognitive, motivational, and behavioral empathy), varies tremendously, and the underlying causes for this heterogeneity remain insufficiently explored. To address this issue, we categorized various training methods into three distinct approaches based on the premise that empathy can be influenced by factors associated with the subject, the object, and their relationship. Respectively, these are Subject-Oriented, Object-Oriented, and Socially Oriented approaches. To examine the effects of training and sustainability of these approaches on different dimensions of empathy, we conducted a meta-analysis encompassing 110 eligible studies with 32, 44, 39, 39, and 91 samples for affective, cognitive, motivational, behavioral, and composite empathy, respectively. Results showed that trainings produced small and unsustainable effects on affective empathy, moderate and unsustainable effects on cognitive empathy, small and sustainable effects on motivational empathy, and moderate and sustainable effects on behavioral empathy. The effects of training on composite empathy were robust but decreased over time. Among the three training approaches, Socially Oriented approaches were the most effective in improving all dimensions of empathy. Subject-Oriented and Object-Oriented approaches were effective only in improving cognitive and composite empathy. Altogether, our study offers practical guidance for selecting appropriate training approaches and proposes theoretical principles for developing optimal training strategies in both basic research and clinical applications. Public Significance Statement: Empathy is essential for building strong social connections and encouraging positive behaviors toward others. This meta-analytic review reveals that while affective empathy (emotional resonance) is hard to train, cognitive (perspective taking), motivational (caring), and behavioral empathy (empathetic actions) are more easily enhanced. Approaches aiming to improve social relationships are the most effective in enhancing empathy, offering practical insights for training on empathy in educational, clinical, and community settings to foster a more empathetic and cohesive society. [ABSTRACT FROM AUTHOR]

I find myself being resident in an ahistorical Orwellian and movie-like ground hog day repetitive cycle of bearing witness to the American political scene. This addendum revisits, consistent with this cycle, my earlier paper on sentience groups. "Sentience In Contemporary Conservative American Politics" that was published in this Journal in 2020. It made the argument that sentience groups exist in many forms where the bonds are of an emotional nature but can become rationalized by formulating them into ideological perspectives (backward engineering). This sociopolitical dynamic provides a basis for acting on these shared emotions where, for example, MAGA paranoid leaders see that there are enemies everywhere that must be defended against by constructing boundaries, barriers, and walls to maintain their sentience bonds and their group's "purity." The accompanying fears and threats have become the basis for these shared social bonds that create a binary polarized societal distribution. Now in 2024 the binary political landscape is one that is hard to believe. It is filled with hard to imagine metaphoric rabbit holes that lead to what are hard to imagine possibilities within the MAGA sentience world--not dissimilar to the failures to imagine that are said to have led to 9/11 (Allcorn, 2024). [ABSTRACT FROM AUTHOR]

This article addresses the study of reading habits in Spain, a central aspect of cultural consumption that has received little academic attention. Through a multivariate and ordinal regression analysis, we investigate how various structural, cultural, and attitudinal factors influence these habits. We particularly highlight the significant influence of social connections (such as family, the educational environment, and friendships) in the formation of reading habits. This provides a perspective that goes beyond the simplified division between reader/non-reader and previous analysis focused on elitist distinctions. The findings suggest that variations in cultural reading consumption are more closely linked to differences in social environments and their relationship with culture than to socioeconomic condition or individuals' educational level. [ABSTRACT FROM AUTHOR]

The Southern Lapwing (Vanellus chilensis) is a widespread bird across Southern America and commonly found in any large open areas, including agriculture and urban. Despite being a conspicuous species, little is known about its copulatory behaviour. In this research, we studied the copulation behaviour of Southern Lapwings and identified specific behaviours that preceded copulation events. Focal observations were made during one year on two pairs of lapwings that inhabit an urban area in the southeastern Pampas region, Argentina. A total of 110 intra-pair copulations were recorded (pair 1 = 64 and pair 2 = 46). Frequent copulations began 97 and 64 days before the first egg-laying, respectively, although the highest frequency occurred before the onset of the first nesting attempt. The Southern Lapwing copulated during all daylight hours, with a peak in the morning. Copulation occurred for up to five consecutive days, and the maximum number of copulations observed in a single day was four. Courtship and territory defence were the most common behaviours preceding copulation. Among the multiple hypotheses that have been proposed to explain frequent intra-pair copulation, our results seem to support two of them: the territory signalling hypothesis and the social bond hypothesis. The high population density coupled with the low availability of territories and a strong social bond based on cooperation and coordination could support both hypotheses, respectively. Given that the social environment can modify the behaviour of plovers, future research should evaluate the copulation behaviour at different population densities and the adaptive functional significance of this behaviour. [ABSTRACT FROM AUTHOR]

We report the first record of mutual allogrooming in free-ranging wild northern red muntjac (Muntiacus vaginalis) from dense tropical forests of Similipal Tiger Reserve, Odisha, India. This observation is similar to reciprocal allogrooming behaviour between social partners, reported only in Impala (Aepyceros melampus) in free-ranging conditions. We video-recorded cooperative allogrooming between two female (one adult and another juvenile) northern red muntjacs. Behavioural quantification suggests that although both individuals exchanged equal numbers of grooming bouts, the adult female received a greater share of grooming time and episodes, respectively. The time spent on grooming as well as the number of tongue strokes delivered were found to be negatively correlated between the two individuals. The grooming pattern could possibly be attributed to kin selection and detailed work is required to understand this behaviour in this poorly-studied primitive deer. Our record indicates the possible existence of cooperative allogrooming in other ungulates of the Order Artiodactyla. [ABSTRACT FROM AUTHOR]

The period of reentering society after prison is a critical time in the life-course and presents numerous challenges. With whom and where individuals live can determine aspects of social support, as well as bonds and informal social control that may predict whether a person "succeeds" by abstaining from crime and avoiding technical violations of parole. We use detailed administrative data from a release cohort in Missouri to construct monthly variation in household and community context at two levels (neighborhood disadvantage and county-level rural-urban designation). We follow the local-life circumstances approach, decomposing changing context into within and between person variation (Horney et al., 1995). We find important selection effects but also intervention effects – with households including family as particularly beneficial. This work further highlights the needs for multiple measures of recidivism and a broadening of the geographic locales researchers and policymakers consider. [ABSTRACT FROM AUTHOR]

The Social bonding theory assumes that social ties are closely associated with maladaptive behavior, and this theory may be applied to explain the smartphone dependence in adolescence. The purpose of this study was to verify how school adjustment mediated the relationship between the parental neglect and smartphone dependence. The data from Korean Children and Youth Panel Survey were utilized in this study. Participants were 2280 students in the 2nd year of middle school [male 1152, female 1128; 13.89 years (SD = 0.34)] who were followed up for four years. We conducted a Multivariate Latent Growth Modeling (LGM) to verify the relationships between variables. In addition, mediating effect was analyzed using the Bootstrapping Test. Findings indicated that parental neglect was negatively associated with school adjustment in the first wave, and school adjustment showed a greater decrease as parental neglect indicated a greater increase. In addition, school adjustment was negatively associated with smartphone dependence in the first wave, and smartphone dependence showed a greater decrease as school adjustment indicated a greater increase. Mediating effect indicated that parental neglect indirectly influences smartphone dependence fully mediating school adjustment. In conclusion, parental neglect indirectly influences smartphone dependence by interfering with school adjustment. In addition, reducing the negative effects of parental neglect on school adaptation may be an effective strategy to prevent smartphone dependence in adolescence. [ABSTRACT FROM AUTHOR]

Contrary to the individual and household levels, analysis on the collective‐level effects of cash transfers (CTs) is largely lacking. To fill such gap, this paper conducted a systematic review of the evidence around CT impacts on social capital. Available studies suggest that CTs can stimulate bonding social capital (social participation, membership of organizations), while often generate issues like rising inter‐group tensions and social exclusion (bridging social capital). Overall, however, the existing evidence is scarce. The article invites CT‐implementing agencies to design interventions in accordance with the envisaged impacts—not only at the individual but also at the collective level. [ABSTRACT FROM AUTHOR]

Nostalgia is a common emotional phenomenon, but its complexity has resulted in a limited understanding and interpretation. This study, grounded in emotional cognitive science, develops a cognitive processing model of nostalgia, encompassing its triggering mechanism, cognitive processes, and effects. The analysis indicates that nostalgia functions as an adaptive mechanism for individuals with deficiencies in belongingness and low-avoidance tendencies, helping them cope with disruptions in self-continuity by forging symbolic social bonds in a distant and idealized timespace. Essentially, nostalgia allows individuals to reconstruct alternate systems of meaning and value, which serve as references for defining self-worth and identity. This study advances the understanding of the complex cognitive processing involved in nostalgia and also provides an important reference for the study of complex emotions. [ABSTRACT FROM AUTHOR]

The Russian Expeditionary Force (REF) was a small military force of roughly 50,000 men who fought in France and Salonika under French command. After 1917 the majority of the soldiers repatriated to Soviet Russia, but some chose to stay in France. By looking closely at the fate of the former soldiers of the Russian Expeditionary Force in those countries this paper examines two contrasting methods of interaction between Russian veterans and the state. The veterans that chose to remain in France had to fight for their recognition by the French state and in 1924 they created the ‘Association of the Russian Officers, who fought on the French front’ which advocated for their rights. Those who opted to return home discovered that the new Soviet state had no means to support them, but was ready to use them as a propaganda instrument. Portraying REF veterans as victims of the ‘imperialist war’, in the 1920s the Soviet government promoted the ‘Society of Former Russian Soldiers in France and the Balkans’, helping its members with housing and pensions. Despite the apparent differences in those examples, this paper argues that there is one key and significant resemblance between them. At the heart of interaction between the veterans and the state always laid veteran societies powered by the social bonds and sense of entitlement built during the war. That makes Russian veterans in many respects similar to their European counterparts and allows for a better understanding of the nature of Russian veteran experiences after 1918. [ABSTRACT FROM AUTHOR]

Sensory functions of organs of the head and neck allow humans to interact with the environment and establish social bonds. With aging, smell, taste, vision, and hearing decline. Evidence suggests that accelerated impairment in sensory abilities can reflect a shift from healthy to pathological aging, including the development of Alzheimer's disease (AD) and other neurological disorders. While the drivers of early sensory alteration in AD are not elucidated, insults such as trauma and infections can affect sensory function. Herein, we review the involvement of the major head and neck sensory systems in AD, with emphasis on microbes exploiting sensory pathways to enter the brain (the "gateway" hypothesis) and the potential feedback loop by which sensory function may be impacted by central nervous system infection. We emphasize detection of sensory changes as first-line surveillance in senior adults to identify and remove potential insults, like microbial infections, that could precipitate brain pathology. [ABSTRACT FROM AUTHOR]

Effective animal husbandry aims to produce behavioral profiles consistent with those observed in wild counterparts. However, few studies have examined the impacts of management history on sociality. We investigate social dynamics in a group of Javan gibbons (Hylobates moloch) at Perth Zoo using behavioral and proximity data. The group consists of an aging adult female and her two offspring – a maturing sub-adult female and a juvenile male. This composition diverges from commonly observed groupings in the wild. The study group’s social relationships generally align with species-typical behaviors, with the exception of the patterning of play behavior and resting-in-contact. These results indicate an uncharacteristically close bond between the mother and her maturing same sex-offspring, as well as an unexpectedly distant mother-juvenile bond. These relationships are best explained by the group’s management history and resulting atypical group composition including: the absence of an adult male, the mother’s advanced age, and the hand-rearing of the juvenile male. This study gives insight into the effects of a captive setting on social development and provides further evidence of social flexibility in gibbons. [ABSTRACT FROM AUTHOR]

Copyright of Al-Adab / Al-ādāb is the property of Republic of Iraq Ministry of Higher Education & Scientific Research (MOHESR) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

While significant attention has been paid to the perpetuation of pro-military ideology via discourse and political practice, less attention has been paid to the role of the body in (re)producing militarism. Drawing on 40 interviews with primarily civilian Canada Army Run participants, I argue that militarism is reproduced in part via civilians' embodied performances. Performances of militarism allow participants to feel and thus reproduce militarism through the body. Performances of military support allow participants to orient themselves toward the military in a way that reproduces pro-military mythologies and situates the performer socially as national subjects who appropriately exalt the military (and are thus deserving of exaltation in turn), binding participants together and reaffirming social bonds created via shared love of the military. Ultimately, performances of militarism reify the military as exalted, insulating it from critical consideration by the public. [ABSTRACT FROM AUTHOR]

The article analyzes the work of sociologist Charles H. Cooley and his focus on communication as a fundamental element in the shaping of social structures and human development. It highlights the importance of grounding social science in communication theory and emphasizes Cooley's view of communication as the origin of social bonds. It mentions the influence of Albert Schäffle on Cooley's thinking, who emphasized the moral, psychological, and symbolic dimensions of society. In summary, it reflects on the importance of communication in human life and its role in building a better society. [Extracted from the article]

This study explores the effects of social capital on the decisions of individuals in Turkey who experienced the earthquakes of February 6, 2023, to stay in the disaster area or move to another place during the recovery period. Qualitative research was conducted using an in-depth interview technique with 70 participants. The findings show that all three types of social capital (bonding, bridging, and linking) played a significant role in the recovery process for earthquake victims, but bonding social capital was particularly important in their relocation decisions. Additionally, this study reveals that bonding social capital acted as a buffer immediately after the earthquakes and effectively solved problems in the short term, but it was replaced by bridging and linking social capital in the medium term. Finally, negative impacts of social capital are shown to have occurred not only among immigrants but also among local people. [ABSTRACT FROM AUTHOR]

Childhood is a time of life, like any other, in which the influence wielded by others is complex and multivocal. This multivocality is clear in the contemporary world, but it is not easy to recognize in archaeological contexts. This contribution argues that recently published fingerprint data from Hama Period J (ca. 2500-2000 BCE) provides evidence for marked tension between two types of engagement with clay that took place in the lives of young potters at the site: learning to produce full-scale ceramics on the one hand and learning to produce miniature vessels and figurines on the other. This tension extended to the nature of the skills that were being learned, the values being transmitted, and the types of social bonds that were formed or undermined. [ABSTRACT FROM AUTHOR]

We conducted this qualitative study to explore the life recovery experiences of farmers in one of the worst flood-hit districts of Pakistan. Data were gathered in August 2020, ten years after the disastrous 2010 floods, which hit a significant population of the country. In-depth interviews and focus group discussions were conducted to document the subjective evaluation of the study participants with regard to restoration and readjustment of routine social life, work and livelihoods. Specifically, we asked the farmers to share their life recovery experiences by recalling the factors that helped and hindered their recovery process. Thematic analysis uncovered that personal resilience, belief system, bonding social capital, formal aid and previous flood experience were the major factors that contributed positively to the farmers' life recovery. Political patronization and perceived unfairness in distribution of disaster aid were major factors that hindered the pace of their life recovery. In general, the findings of the study indicate that positive life recovery feelings of flood affected farmers are associated with resilience/vulnerabilities at individual and community level. Flood affected famers' life recovery experiences are shaped by trade-offs between social vulnerabilities and resilience. [ABSTRACT FROM AUTHOR]

While prior research has examined differences in delinquency by LGBTQ+ identity, few have attempted to explain these differences within the scope of main criminological theories. Drawing on general strain theory and social bond theory, this study uses data from the Technology, Teen Dating Violence and Abuse, and Bullying in Three States, 2011–2012 survey (N = 5,647) to examine if negative emotions and different types of social bonds mediate relationships between LGBTQ+ identity and delinquency. Results show that youth who identify as LGBTQ+ report higher levels of negative emotions and lower levels of parental and school bonds compared to those who identify as heterosexual and cisgender. Results also show that youth who identify as LGBTQ+ report higher odds of general delinquency, marijuana use, and other drug use compared to youth who identify as heterosexual and cisgender. Finally, results show that relationships between LGBTQ+ identity and delinquency are largely mediated by negative emotions and school bonds. [ABSTRACT FROM AUTHOR]

This research focuses on new courses of action taken by Muslims in their fight against Islamophobia in global cities like London, Paris, and Madrid. Employing Putnam's Social Capital Theory, this article demonstrates that the most effective actions against Islamophobia are those carried out by organizations deploying both bonding and bridging social capital. Bonding social capital reinforces primary solidarity, which allows Muslim movements to survive in hostile contexts, while bridging social capital generates links outside the group and adds diversity to the movement. Using qualitative methods such as specific observations, biographical interviews and focus groups, this comparative research identifies a typology of anti-Islamophobia actions in each city. In addition, it shows the ideological and generational tensions that can arise from the myriad ways Muslim leaders incorporate religion into their activism, and the types of alliances they build inside and outside the primary group. This research also shows how both youth and women's groups are trying to break away from these ideological confrontations by proposing new spaces of mobilization where it might be possible to turn a particular interest (the fight against Islamophobia) into a general one (the fight against extremist ideas and the defense of individual and collective rights). [ABSTRACT FROM AUTHOR]

The anticorruption community largely views corruption as a government or development issue. But in the Philippines, corruption is a social structure. The very social bonds and social structures that are good at building civic unity and solidarity are also good at spreading and maintaining corruption, and this is why corruption is so difficult to remove. Patrons use these societal features to implement a ubiquitous social structure of corruption by means of maneuvered friendships that makes it difficult for the masses to know when a patron is acting as a friend or foe. The social structure encompasses the whole of society and corrupts the encircled government, political, and development systems as easily as it infiltrates all other segments of society. It is why oversight and sector-based anticorruption initiatives underperform, and why initiatives must pivot towards addressing this social structure. [ABSTRACT FROM AUTHOR]

The process of urban development and the migration of rural inhabitants to cities resulted in the loss of direct contact with the production of food of animal origin among the non-agricultural population, who associate its origin with the place of purchase. At the same time, the loosening of social bonds typical of city man (Homo civitas), reduced fertility and, consequently, unmet social needs, resulted in an increase in the number of kept companion animals that fulfill people's instinctive need for socialization. In many cases, dogs and cats have been given the status of family members. This shortening of the distance between humans and animals led to the humanization of animals and popularization of veganism and vegetarianism. [ABSTRACT FROM AUTHOR]

This article aims to highlight some peculiar aspects of the COVID-19 pandemic thanks to the theoretical tools of Cultural Theory and Cultural Sociology. For this purpose, first of all, I introduce the issue of the pandemic from a cultural perspective. In the second section, I analyze the phenomenon of the COVID-19 pandemic through the concept of 'pollution': in symbolic terms, the dimension of contagion is very close to that of 'contamination'. From this particular theoretical perspective, however, 'contamination' is not understood only in its material but also in its symbolic meaning. The third section focuses on the different forms of 'blaming' that have been activated during the pandemic time: to protect and strengthen the social bond threatened by the anguish of contagion, different targets have been identified on which to 'blame' the spread of the virus. In the conclusions, I summarize the reasoning developed in the article in an overall way, trying to briefly show how Cultural Theory and Cultural Sociology can offer a useful contribution to the analysis of the pandemic catastrophe. [ABSTRACT FROM AUTHOR]

Is there more powerful revenge narrative in contemporary popular culture than that of all-time über-nerd, Carrie White? For Carrie is a figure of abjection nonpareil, one who is, routinely, subjected to ongoing and intensifying humiliations. Given this treatment, it should come as no surprise when, finally, the tormented Carrie turns the tables, quite spectacularly, on her tormenters – and everyone else who gets in her way. A catastrophic state of affairs that Carrie so clearly 'enjoys', embodying what might be called revenge's jouissance. Utilising a perspective that is broadly psychoanalytic, this article will take up Carrie's jouissance of revenge, situating it in terms of three registers: phallic jouissance, juris-jouissance and feminine jouissance. All, with this end in sight: nothing less than the re-inscription of feminist connection and, with it, the possibility of forgiveness – instantiated in Carrie as victimised outlier and victimising jouisseuse – at the very centre of the Law's psychic subjectivity and social bond. [ABSTRACT FROM AUTHOR]

Copyright of Retos: Nuevas Perspectivas de Educación Física, Deporte y Recreación is the property of Federacion Espanola de Asociaciones de Docentes de Educacion Fisica and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The complexity of ethnic associational life in Katanga, Democratic Republic of Congo, resulted from both the existence of associations representing ethnic groups, and alliances between related ethnic associations, and between communities originating from the same province. These organisations competed with one another in a bid to secure economic resources. Ethnic associations are characterised by bonding social capital, reinforcing intra-group solidarity, and employ sometimes autochthony discourses to reinforce their demands. Alliances between ethnic associations are based on bridging ties generating broader solidarities and identities, though these can become associated with the hardening of new boundaries: bridging social capital is thus converted into new forms of bonding social capital that defend common interests. This paper challenges the assumption that bridging social capital lowers the risk of inter-group conflicts. It also shows that combining "bridging" with "linking social capital" nevertheless contribute to mitigating inter-group conflicts. [ABSTRACT FROM AUTHOR]

Existing across multiple media platforms, Barstool Sports ("Barstool") is one of the most important sport brands in the United States. While Barstool's critics frequently assert that the company is "racist," few, if any, detail how their racial politics work. Through a brief genealogy of Barstool's cultural history and a close critical reading of "The Barstool Documentary Series," we show how Barstool's racial politics operate through gender—specifically the affective appeal of Big Man sovereignty and the homosocial bonds of White fratriarchy —to create and normalize racially exclusive and White male-dominant social worlds that dovetail remarkably with racial and gender ideas that organize what Maskovsky calls Trump's "White nationalist postracialism" and the Proud Boys' "Western chauvinism." [ABSTRACT FROM AUTHOR]

Female song in birds is more widespread than previously thought, and studies across different species are critical for better understanding the entire evolutionary process of bird song. In this study, we recorded the songs of males and females in a duetting, montane bird species, the Elliot's laughingthrush Trochalopteron elliotii, across consecutive breeding seasons. We specifically focused on identifying the number and structure of different song types by males and females, and compared these acoustic structures between the sexes. Our findings revealed that both males and females sang sex‐specific solos. More specifically, females sang a single type of solo that varied significantly in the number of notes, whereas males produced three different solos composed of 2, 3, or 4 notes, respectively. Female solos exhibited significantly more notes and longer song duration compared to males. Male solos typically had a significantly higher maximum frequency for the entire song. No significant differences were observed in the duration of the first note, song rate, and other frequency characteristics between male and female solos. Furthermore, paired males and females coordinated their sex‐specific solos to form duets when challenged by conspecific territory intruders, both within and outside the breeding season. Sex‐specific solos suggested that male and female songs play different roles and may be subject to different selective pressures. Further research is necessary for elucidating the functions of male song, female song, and duets in this montane bird species. [ABSTRACT FROM AUTHOR]

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Historical evidence from stimulation and lesion studies in animals and humans demonstrated a close association between the hypothalamus and typical and atypical socioemotional behavior. A central hypothalamic contribution to regulation of socioemotional responses was also provided indirectly by studies on oxytocin and arginine vasopressin. However, a limited number of studies have so far directly investigated the contribution of the hypothalamus in human socioemotional behavior. To reconsider the functional role of the evolutionarily conserved hypothalamic region in regulating human social behavior, here I provide a synthesis of neuroimaging investigations showing that the hypothalamus is involved in multiple and diverse facets of human socioemotional behavior through widespread functional interactions with other cortical and subcortical regions. These neuroimaging findings are then integrated with recent optogenetics studies in animals demonstrating that the hypothalamus plays a more active role in eliciting socioemotional responses and is not simply a downstream effector of higher-level brain systems. Building on the aforementioned evidence, the hypothalamus is argued to substantially contribute to a continuum of human socioemotional behaviors promoting survival and preservation of the species that extends from exploratory and approaching responses facilitating social bonding to aggressive and avoidance responses aimed to protect and defend formed relationships. [ABSTRACT FROM AUTHOR]

Enhanced survival and reproduction are associated with an individual's direct and indirect social connections with members of a group. Yet, the role of these connections is little known in a vast range of primate species. We studied female Central Himalayan Langur (CHL) to investigate the link between four specific attributes (dominance rank, age, genetic relatedness, and the presence of females carrying infants) and a female's direct and indirect social relationships. By analyzing grooming networks, we revealed different behavioral strategies: high‐ranking females form relationships with many females (high degree), whereas females with dependent infants have strong relationships (high strength and eigenvector). Subadult females are important individuals that hold the social network together (high betweenness), while an immigrant female strategy is to integrate herself into the group by forming strong bonds with females who themselves have strong bonds (high eigenvector). Our study sheds light on how behavioral strategies shape female CHL grooming networks, which may help them to secure fitness and survival advantages. Research Highlights: The female social network in Central Himalayan Langurs was revealed by investigating the grooming interactions and attributes (dominance rank, age, genetic relatedness, and presence of female‐carrying infants).Results showed that high‐ranking females form relationships with many females and that females with dependent infants formed stronger bonds with each other.Also, subadult age group was considered important to intermediate connections in the social network, while the immigrant female had a tendency to make strong bonds with females who have strong bonds with others to integrate into the group. [ABSTRACT FROM AUTHOR]

This article explores the parallax relationship that runs through two coexisting, yet irreconcilable viewpoints in Gish Jen's World and Town: mind/body, reason/faith, and self/other, respectively, in the scientific, religious, and political realms. The first part, "A World of Neuro-Cognitivism," probes the neurobiological parallax binary constructed by Carter and Hattie—the neuronal and the mental. The second part, "A Town of Faith," investigates another parallax relationship between reason and faith (or fact and faith) through the beliefs of three characters—Ginny (a fundamentalist), Hattie (a Unitarian), and Carter (a postmodern cynic). Finally, "The Other Coming to Town" scrutinizes the portrayal of the Chhung family as an intruding other and the potential for a social bond with them, as suggested by Jen. The article concludes with a critique of Jen's strategy; the author redirects the focus away from the perspectival multiplicity through the binary to the one. [ABSTRACT FROM AUTHOR]

Young people who are at clinical high-risk for psychosis experience suicidal thoughts and behaviors at a greater rate than young people in the general population. However, no suicide prevention interventions have been specifically designed for or tested with this group of young people. To address this gap, we need to identify and leverage malleable potential intervention targets that can be measured at multiple levels of analysis. Here, we argue that social network structure, or the pattern of relationships in which a person is embedded, offers one potential target for intervention. We first provide a select review of what is currently known about social network structure and suicide risk, social network disruption among people at clinical high-risk for psychosis, and inflammatory processes as a potential underlying metric of social bond disruption. We then propose opportunities to advance suicide prevention research focused on young people at clinical high-risk for psychosis, with an eye toward establishing a foundation for future interventions that can account for biological, psychological, and social domains. [ABSTRACT FROM AUTHOR]

While the youth's social network has affected violent behavior, the influences of different kinds of networks and their behaviors have been unclear. Accordingly, the antisocial and prosocial of the peer friend (less than 5 years older or younger) network, elder friend (aged > 40 years) network, and the linking or resourceful network are likely influential based on social learning, social bond, and social capital theories. For a contest of the network behaviors, this study surveyed 2,363 youths (aged 16–24 years) in the Chinese society of Hong Kong. Results reveal that the prosocial behavior of peer and elder networks significantly inversely predicted the youth's violent behavior, whereas the antisocial behavior of the linking network was significantly positively predictive. These network effects were not significantly different between the migrant and native and between the younger (aged below 20 years) and older (aged 20+ years) youths. The results imply the value of preventing the youth's violent behavior by raising the youth's bonding with prosocial friends and preventing the youth's antisocial linking network with the guidance of the theories. [ABSTRACT FROM AUTHOR]

As is well known, Deleuze reproaches Husserl, Heidegger, Merleau-Ponty and other classical phenomenologists for having burdened their descriptions of experience with structures derived from the empirical (in which the world is differentiated into objects of consciousness). His transcendental empiricism, by contrast, investigates the very genesis of the empirical within the immediate flow of an asubjective transcendental field. However, both Deleuze in his texts and Deleuzian literature dealing with his relationship with phenomenology almost completely ignore contemporary French phenomenology focusing, similarly to Deleuze, on the dynamic or eventful dimension of reality. This article examines some of the intersections between contemporary phenomenology in France (Maldiney, Richir, Marion) and Deleuze's metaphysics with regard to the question common both to phenomenology and Deleuze: that of the crisis of humanity, especially with regard to its social aspect. The article's main thesis is that the only possible solution to the crisis is an ethics of events, which includes a description of the deepest existential basis of social bonds, that is, the 'common presence' or 'transcendental interfacticity'. [ABSTRACT FROM AUTHOR]

Social living affords primates (including humans) many benefits. Communication has been proposed to be the key mechanism used to bond social connections, which could explain why primates have evolved such expressive faces. We assessed whether the facial expressivity of the dominant male (quantified from the coding of anatomically based facial movement) was related to social network properties (based on social proximity and grooming) in nine groups of captive rhesus macaques (Macaca mulatta) housed in uniform physical and social environments. More facially expressive dominant male macaques were more socially connected and had more cohesive social groups. These findings show that inter-individual differences in facial expressivity are related to differential social outcomes at both an individual and group level. More expressive individuals occupy more beneficial social positions, which could help explain the selection for complex facial communication in primates. [ABSTRACT FROM AUTHOR]

For social animals, including humans, it is important to build strong social bonds, reduce tension, and prevent conflicts to maintain the society. One way to strengthen these social bonds is through behavioral synchrony, where individuals perform the same actions together. Behavioral synchrony has been observed across various animal species and is thought to lead to emotional synchrony. Dogs, which have lived with humans for tens of thousands of years, are known to form a special bond with their human owners. Given this strong bond between dogs and humans, it is possible that they exhibit behavioral synchrony. Previous research has shown yawning synchronization between dogs and humans, but it is unknown whether breathing synchrony, which is a type of behavioral synchrony, exists. This study aimed to investigate whether dogs and humans exhibit breathing synchrony. We used a high-sensitivity magnetic sensor to measure respiration in dogs and a thermocouple to measure human respiration. Our results found that dogs' breathing patterns were influenced by humans' breathing, suggesting the presence of breathing synchrony between them. This study extends the understanding of human-canine communications by using non-invasive technology. [ABSTRACT FROM AUTHOR]

Vocal communication is an emblematic feature of group-living animals, used to share information and strengthen social bonds. Vocalizations are also used to coordinate group-level behaviours in many taxa, but little is known of the factors that may influence vocal behaviour during cooperative acts. Allied male Indo-Pacific bottlenose dolphins (Tursiops aduncus) use the 'pop' vocalization as a coercive signal when working together to herd single oestrous females. Using long-term association and acoustic data, we examined the influence of social and non-social factors on pop use by allied male dolphins in this context. Neither pop rate nor pop bout duration were influenced by any of the factors examined. However, allied males with stronger social bonds engaged in higher rates of vocal synchrony; whereby they actively matched the timing of their pop production. Hence, social bond strength influenced pop use in a cooperative context, suggesting dual functions of pop use: to induce the female to remain close, and to promote social bond maintenance and cooperation among males. This article is part of the theme issue 'The power of sound: unravelling how acoustic communication shapes group dynamics'. [ABSTRACT FROM AUTHOR]

Drawing on an evaluation of statistics on language provisions and self-declared language practice, and on longitudinal ethnographic observations, we examine the role of the Polish language in shaping single transactions and durable social bonds and in demarcating interaction spaces among Polish immigrants in a UK metropolitan area. Language choice can be essential, in that it cannot be replaced by a substitute. Therefore, it is either constitutive of an action routine in the sense that it lends a particular performative character to a practice; or casual, in that it accompanies a routine but is of little symbolic function and contributes little to performing belonging. We identify a spread of features of language across different practices, prompting reflection on the role of language as a co-defining indicator of diaspora communities. [ABSTRACT FROM AUTHOR]

The purpose of this article is to support the idea that art is an exploration of conflicts. To achieve this goal, at first it is necessary to understand that a key to interpretation is to assume that conflicts are constitutive of every social bond, and that a harmonious society is a contradiction in terms. In a second moment, we will understand that the conflict will be located in the novel as the fundamental setting where modernity occurs. In a third moment, the questioning of the crisis will take us to the psychoanalytic assumptions to understand the relationship between conflict, modernity and identity based on the concepts of sublimation, oblivion and mourning. Finally, we will try to determine how the three previous moments are synthesized in anthropological vulnerability as a point of contact in the relationship between literature and philosophy. [ABSTRACT FROM AUTHOR]

Research on the Cultural Revolution focuses on agents of violence and their intentions, activities, and conflicts but pays little attention to resistance to the resulting aggression and oppression. I show that workers, rebels, Red Guards, and others served as "good Samaritans" who thwarted violence against "class enemies" and assuaged their suffering. I draw on studies of resistance and social interaction by James Scott, Michel de Certeau, Erving Goffman, and others. My analysis focuses on the first two years of the Cultural Revolution, when punishments were decentralized and haphazard. I describe four approaches of resistance—"confrontation," "playacting," "direct care," and "deniable care"—based on the transparency of intention and visibility of the good Samaritan's act. Such acts of resistance reoriented revolutionary justice from an assault on class enemies to their care and protection and served to contingently reknit social bonds as the Cultural Revolution ripped them apart. [ABSTRACT FROM AUTHOR]

Many secular and ecclesiastical texts from early medieval England and Francia between the ninth and eleventh centuries show that in these societies, the killing of kin was treated as a distinct, and far more severe, offence than the killing of non-relatives. This article explores the differences in the treatment of these offences, demonstrating that there was a substantial social aversion to the killing of relatives among contemporaries, and considers some of the reasons for this reaction. It is also argued that the example of killing one's kin reveals important details about the conceptualisation of kinship in English and Frankish societies more widely: notably that bonds of close kinship were considered to possess a distinctly sacred element to them, and that this marked ties of close kinship out as different from other kinds of social bonds. [ABSTRACT FROM AUTHOR]

To examine the effect of synchronous dance movements on social bonding and perceived closeness between generations, 168 young (20–45 years) and older (65–90 years) participants were randomly assigned to six dyad conditions. These included dancing synchronously or asynchronously with an in-age-group or out-age-group unfamiliar partner for 11 min. The participants then completed social bonding and group closeness questionnaires. To assess variation across individuals' and dyads' measurements, a generalized estimating equation modeling analysis was conducted. In line with the hypotheses, synchronized dancing increased social bonding, and young adults showed an enhanced perception of closeness between generations. The hypothesis that synchronous dancing with out-age-group members would foster greater perceived closeness compared to in-age-group members was not confirmed. Surprisingly, the results indicated that asynchronous movements with the in-age-group led to a higher degree of closeness between generations than asynchronous movements with the out-age-group. Avenues for future studies on the mechanisms by which intergenerational dance fosters intergenerational bonding and closeness are discussed. [ABSTRACT FROM AUTHOR]