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Population history-focused DNA and ancient DNA (aDNA) research in Africa has dramatically increased in the past decade, enabling increasingly fine-scale investigations into the continent's past. However, while international interest in human genomics research in Africa grows, major structural barriers limit the ability of African scholars to lead and engage in such research and impede local communities from partnering with researchers and benefitting from research outcomes. Because conversations about research on African people and their past are often held outside Africa and exclude African voices, an important step for African DNA and aDNA research is moving these conversations to the continent. In May 2023 we held the DNAirobi workshop in Nairobi, Kenya and here we synthesize what emerged most prominently in our discussions. We propose an ideal vision for population history-focused DNA and aDNA research in Africa in ten years' time and acknowledge that to realize this future, we need to chart a path connecting a series of "landmarks" that represent points of consensus in our discussions. These include effective communication across multiple audiences, reframed relationships and capacity building, and action toward structural changes that support science and beyond. We concluded there is no single path to creating an equitable and self-sustaining research ecosystem, but rather many possible routes linking these landmarks. Here we share our diverse perspectives as geneticists, anthropologists, archaeologists, museum curators, and educators to articulate challenges and opportunities for African DNA and aDNA research and share an initial map toward a more inclusive and equitable future. Moving toward an increasingly inclusive, equitable, and engaged future for population history-focused African DNA and aDNA research requires identifying existing barriers and proposing solutions to overcome them. We create a vision for the next decade of research and identify the landmarks that will collectively bring us closer to this goal. [ABSTRACT FROM AUTHOR]

Gishimangeda Cave, near Lake Eyasi in northern Tanzania, exemplifies many challenges inherent in studying poorly documented "legacy collections" in African archaeology. The archaeological assemblage of at least twelve human individuals and associated artifacts was excavated in 1967 for primarily physical anthropological purposes. However, it has been difficult to link the materials to archaeological contexts or chronology. Recently, ancient DNA analysis of eleven individuals, eight of whom yielded direct dates of the later third millennium and early second millennium BP, has reinvigorated interest in what the site can reveal about social processes during the Pastoral Neolithic era (~5000–1200 years before present) and the transition to food production in eastern Africa. Here, we present an in-depth investigation of the history of research and excavation, and we provide descriptions of the human skeletal remains and material culture at Gishimangeda Cave and their archaeological contexts reconstructed using archival documents and photographs. Osteological analyses reveal individuals' lived experiences and health. Three individuals have bilateral lesions on their petrous pyramids consistent with chronic otitis media, a condition that has yet to be archaeologically documented in eastern Africa. Through the analysis of the artifacts, we establish connections between Gishimangeda Cave and broadly contemporaneous herder and forager communities in the Lake Eyasi Basin. This case study illustrates the challenges and potential benefits of working with legacy collections in African archaeology. The article contributes to wider discussions in archaeology and museum studies about museum collections and the evolving ethical and scholarly obligations to them. [ABSTRACT FROM AUTHOR]

Objectives: The Late Pleistocene and early Holocene in eastern Africa are associated with complex evolutionary and demographic processes that contributed to the population variability observed in the region today. However, there are relatively few human skeletal remains from this time period. Here we describe six individuals from the Kisese II rockshelter in Tanzania that were excavated in 1956, present a radiocarbon date for one of the individuals, and compare craniodental morphological diversity among eastern African populations. Materials and Methods: This study used standard biometric analyses to assess the age, sex, and stature of the Kisese II individuals. Eastern African craniodental morphological variation was assessed using measures of dental size and a subset of Howells' cranial measurements for the Kisese II individuals as well as early Holocene, early pastoralist, Pastoral Neolithic, and modern African individuals. Results: Our results suggest a minimum of six individuals from the Kisese II collections with two adults and four juveniles. While the dating for most of the burials is uncertain, one individual is directly radiocarbon dated to ~7.1 ka indicating that at least one burial is early Holocene in age. Craniodental metric comparisons indicate that the Kisese II individuals extend the amount of human morphological diversity among Holocene eastern Africans. Conclusions: Our findings contribute to a growing body of evidence that Late Pleistocene and early Holocene eastern Africans exhibited relatively high amounts of morphological diversity. However, the Kisese II individuals suggest morphological similarity at localized sites potentially supporting increased regionalization during the early Holocene. [ABSTRACT FROM AUTHOR]

Despite their ubiquity in Holocene African archaeological assemblages, ostrich eggshell (OES) beads are rarely studied in detail. An exception is in southern Africa, where there is a proposed relationship between OES bead diameter and the arrival of herding ~2000 years before present. In 1987, Leon Jacobson first observed that beads from forager sites in Namibia tended to be smaller than those associated with herder sites. Studies examining bead size around the Western Cape have generally confirmed Jacobson's findings, though the driving forces of the diameter change remain unknown. Since this time, diameter has become an informal way of distinguishing forager and herder assemblages in southern Africa, but no large-scale studies of OES bead variation have been undertaken. Here we present an expanded analysis of Holocene OES bead diameters from southern, and for the first time, eastern Africa. Results reveal distinct patterns in OES bead size over time, reflecting different local dynamics associated with the spread of herding. In southern Africa, OES diameters display low variability and smaller absolute size through time. While larger beads begin to appear <2000 years ago, most beads in our study remained smaller. In contrast, eastern African OES bead diameters are consistently larger over the last 10,000 years and show no appreciable size change with the introduction of herding. Notably, larger beads thought to be associated with herders in southern Africa fall within the range of eastern African beads, indicating a potential connection between these regions in the Late Holocene consistent with genetic findings. Regional differences in bead size are subtle, on the order of millimeters, yet offer a potentially important line of evidence for investigating the spread of herding in sub-Saharan Africa. In order to understand the meaning of these changes, we encourage additional studies of OES bead assemblages and urge researchers to report individual bead diameters, rather than averages by level. [ABSTRACT FROM AUTHOR]

Early herders in eastern Africa built elaborate megalithic cemeteries ~ 5000 BP overlooking what is now Lake Turkana in northwestern Kenya. At least six 'pillar sites' were constructed during a time of rapid change: cattle, sheep, and goats were introduced to the basin as the lake was shrinking at the end of the African Humid Period. Cultural changes at this time include new lithic and ceramic technologies and the earliest monumentality in eastern Africa. Isolated human remains previously excavated from pillar sites east of Lake Turkana seemed to indicate that pillar site platforms were ossuaries for secondary burials. Recent bioarchaeological excavations at four pillar sites west of the lake have now yielded ≥49 individuals, most from primary and some from secondary interments, challenging earlier interpretations. Here we describe the mortuary cavities, and burial contexts, and included items such as adornments from Lothagam North, Lothagam West, Manemanya, and Kalokol pillar sites. In doing so, we reassess previous hypotheses regarding pillar site construction, use, and inter-site variability. We also present the first osteological analyses of skeletons buried at these sites. Although the human remains are fragmentary, they are nevertheless informative about the sex, age, and body size of the deceased and give evidence for health and disease processes. Periosteal moulds of long bone midshafts (n = 34 elements) suggest patterns of terrestrial mobility. Pillar site deposits provide important new insights into early herder lifeways in eastern Africa and the impact of the transition to pastoralism on past human populations. [ABSTRACT FROM AUTHOR]

Shell beads are well established in the archaeological record of sub-Saharan Africa and appear as early as 75,000 BP; however, most research has focused on ostrich eggshell (OES) and various marine mollusc species. Beads made from various land snails shells (LSS), frequently described as Achatina, also appear to be widespread. Yet tracking their appearance and distribution is difficult because LSS beads are often intentionally or unintentionally lumped with OES beads, there are no directly dated examples, and bead reporting in general is highly variable in the archaeological literature. Nevertheless, Achatina and other potential cases of LSS beads are present at over 80 archaeological sites in at least eight countries, spanning the early Holocene to recent past. Here, we collate published cases and report on several more. We also present a new case from Magubike Rockshelter in southern Tanzania with the first directly dated LSS beads, which we use to illustrate methods for identifying LSS as a raw material. Despite the long history of OES bead production on the continent and the abundance of land snails available throughout the Pleistocene, LSS beads appear only in the late Holocene and are almost exclusively found in Iron Age contexts. We consider possible explanations for the late adoption of land snails as a raw material for beadmaking within the larger context of environmental, economic, and social processes in Holocene Africa. By highlighting the existence of these artifacts, we hope to facilitate more in-depth research on the timing, production, and distribution of LSS beads in African prehistory. [ABSTRACT FROM AUTHOR]

Today, pastoral systems in eastern Africa are supported by elaborate social networks that minimize risk and facilitate the movement of people, animals, and resources across unpredictable, semi-arid landscapes. Although similar structures must have existed in the past, investigations into early herders’ social lives remain underdeveloped. The African archaeological record is exceptional in that monumental burial grounds are a hallmark of early pastoral lifeways as they spread from the Sahara through eastern Africa ∼8000–2000 BP. We review archaeological evidence for pastoralist cemeteries in these regions to ask what role(s) burial grounds played in the transmission of mobile food production. To do so, we invoke a ‘moving frontier’ framework in which social and economic strategies fluctuate during the initial spread of food production, then become more rigid after land use and relationships stabilize on a ‘static frontier.’ Ethnographically-documented mortuary practices among recent eastern African pastoralists provide a model for a static frontier, and reveal emic motivations that could not be drawn from archaeological data alone. Although cemeteries are rare in the ethnographic record, archaeological and ethnohistoric practices form a long gradient of mortuary behaviours that fluctuate in response to changing conditions, and help establish and reify social networks among herders facing instability. [ABSTRACT FROM AUTHOR]

This paper introduces research at the Mlambalasi rock shelter in the Iringa Region of southern Tanzania. The deposits are composed of a historic and Iron Age occupation, a microlithic Holocene Later Stone Age (LSA), and then a macrolithic Late Pleistocene LSA. Middle Stone Age deposits are also present on the slope in front of the rock shelter. Excavations in A.D. 2002, 2006, and 2010 yielded fragmentary human remains as well as pottery, iron, stone tools, faunal bone, and glass and ostrich eggshell beads. Among the human remains, four individuals are present: two adults and a juvenile were found in the same LSA context, and another adult associated with the Iron Age/historic period. The most complete skeleton is an adult of indeterminate sex that was found in situ in an LSA deposit. Charcoal in proximity to the bone was AMS radiocarbon dated to 12,925 cal BC (OxA-24620), which is consistent with radiocarbon dates on giant land snail shells from above and below the remains. The skeleton exhibits a series of pathological changes such as extensive dental wear and carious lesions, as well as damage most likely caused by termites, post-mortem. The most striking aspect of this individual is its small size; stature and body mass estimations place it in the range of historic Khoesan from southern Africa. Consequently, this research adds to the discourse regarding the existence of small-bodied people in the East African LSA. Findings from this new skeletal sample will contribute to studies of human biology and variation in Africa during the terminal Pleistocene and Holocene. Copyright © 2013 John Wiley & Sons, Ltd. [ABSTRACT FROM AUTHOR]

Monumental architecture is a prime indicator of social complexity, because it requires many people to build a conspicuous structure commemorating shared beliefs. Examining monumentality in different environmental and economic settings can reveal diverse reasons for people to form larger social units and express unity through architectural display. In multiple areas of Africa, monumentality developed as mobile herders created large cemeteries and practiced other forms of commemoration. The motives for such behavior in sparsely populated, unpredictable landscapes may differ from well-studied cases of monumentality in predictable environments with sedentary populations. Here we report excavations and ground-penetrating radar surveys at the earliest and most massive monumental site in eastern Africa. Lothagam North Pillar Site was a communal cemetery near Lake Turkana (northwest Kenya) constructed 5,000 years ago by eastern Africa's earliest pastoralists. Inside a platform ringed by boulders, a 119.5-m2 mortuary cavity accommodated an estimated minimum of 580 individuals. People of diverse ages and both sexes were buried, and ornaments accompanied most individuals. There is no evidence for social stratification. The uncertainties of living on a "moving frontier" of early herding--exacerbated by dramatic environmental shifts--may have spurred people to strengthen social networks that could provide information and assistance. Lothagam North Pillar Site would have served as both an arena for interaction and a tangible reminder of shared identity. [ABSTRACT FROM AUTHOR]

This paper evaluates risk-oriented frameworks for explaining environmental, social, and economic changes faced by fishing and herding communities in the Turkana Basin during and after the African Humid Period (AHP, 15–5 ka). The orbitally-forced AHP created moist conditions, high lake levels, and unusual hydrological connections across much of northern and eastern Africa. As arid conditions set in and rainfall decreased between 5.3 and 3.9 ka in eastern Africa, Lake Turkana (NW Kenya) shrank dramatically. Shoreline retreat coincided with an expansion of open plains, creating new ecological conditions and potential opportunities for early herders in the basin. In this changing landscape, economies shifted from food procurement (fishing/hunting aquatic resources) to food production (herding), likely through both in-migration by pastoralists and adoption of herding by local fishers. Early pastoralists also built at least seven megalithic pillar sites that served as communal cemeteries during this time. Recent research has shown that local environmental dynamics – both during and after the AHP – were complex, demanding a more careful interrogation of the notion that post-AHP life entailed new and/or heightened risks. Risk-buffering strategies might include mobility, diversification, physical storage, and exchange. Archaeologists working around Lake Turkana have proposed that economic shifts from fishing to pastoralism entailed increased mobility as a risk-buffering strategy to deal with aridity and resource unpredictability, and that pillar sites – as fixed landmarks in an unstable landscape – provided settings for congregation and exchange amongst increasingly mobile herding communities. However, recent research has shown that local environmental dynamics in the Lake Turkana basin – both during and after the AHP – were more complex than previously thought, necessitating re-evaluation of the notion that post-AHP life entailed new and/or heightened risks. Here, we explore risk buffering strategies (e.g. mobility, diversification, physical storage and/or exchange) as only one category of potential explanation for the new social practices observed in the region at this time. Gauging their applicability requires us to (a) assess the spatial mobility of communities and individuals interred at pillar sites; (b) evaluate whether and how mobility strategies may have changed as pastoralism supplanted fishing; and (c) examine alternative explanations for social and economic changes. [ABSTRACT FROM AUTHOR]

A summary is presented of an article published online at http://dx.doi.org/10.1126/science.aaw6275 examining ancient DNA and archaeological evidence of east Africa's first herders to examine the development of pastoralism in the region which found multiple movements of distinct peoples.

The ecological adaptations that stimulated the dispersal and technological strategies of our species during the Late Pleistocene remain hotly disputed, with some influential theories focusing on grassland biomes or marine resources as key drivers behind the rapid expansion and material culture innovations of Homo sapiens within and beyond Africa. Here, we present novel chronologically resolved, zooarchaeological taxonomic and taphonomic analysis, and stable isotope analysis of human and faunal tooth enamel, from the site of Panga ya Saidi (c. 78–0.4 ka), Kenya. Zooarchaeological data provide rare insights into the fauna associated with, and utilized by, Late Pleistocene-Holocene human populations in tropical coastal eastern Africa. Combined zooarchaeological and faunal stable isotope data provide some of the only dated, 'on-site' archives of palaeoenvironments beyond the arid interior of eastern Africa for this time period, while stable isotope analysis of humans provides direct snapshots of the dietary reliance of foragers at the site. Results demonstrate that humans consistently utilized tropical forest and grassland biomes throughout the period of site occupation, through a transition from Middle Stone Age to Later Stone Age technological industries and the arrival of agriculture in the region. By contrast, while coastal resources were obtained for use in symbolic material culture, there is limited evidence for consumption of marine resources until the Holocene. We argue that the ecotonal or heterogeneous environments of coastal eastern Africa may have represented an important refugium for populations during the increasing climatic variability of the Late Pleistocene and Holocene, and that tropical environments were one of a diverse series of ecosystems exploited by H. sapiens in Africa at the dawn of global migrations. • Data on Pleistocene/Holocene eastern African human adaptations limited to interior. • We present well-dated stable isotope and zooarchaeological data from Kenyan coast. • Humans used forest-grassland through MSA-LSA transition and arrival of agriculture. • Limited evidence for consumption of marine resources until the Holocene. • Tropical ecotone was refugium for humans at dawn of global migrations. [ABSTRACT FROM AUTHOR]