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This paper examines a unitary notion of the habitus present in Bourdieu’s early works and its transformation along his sociological career, to later conceptions of a fragmented habitus concept to examine contemporary relationality and social change. The career of the concept of habitus in Bourdieu shows that interplays of habitus and fields are seen to demand increasing labour of integration from individuals as social life becomes more differentiated. The paper claims the need for sociology to engage with field analyses to advance explorations of the habitus and to acknowledge the potential pliability of the concept. It is suggested that sociology may adopt the psychoanalytic notion of ‘standing in spaces’ (and associated notions of ‘liminality’ and experiences in interstitial positions) for a productive development of the notion of fragmented habitus, and to enhance proposals that view the social with a history that is made available to humans to change. [ABSTRACT FROM AUTHOR]

This paper presents a contribution of a set of interrelated innovative thinking to revitalize the sociological understanding of the notion of the habitus. It discusses contributions by sociologists exploring the sources of Bourdieu's inspiration from psychology and psychoanalysis to the development of the concept, and brings in new thinking inspired by authors and frameworks that branch out of sociology to bring into sociology fresher thinking. Three areas of concern about habitus are focused on: firstly, the objectivism and subjectivism dichotomy; secondly, the plasticity or rigidity of the concept; and thirdly, the implications of intangibles attached to the notion. The paper introduces a Special Section including five articles on theoretical and empirical explorations bringing exciting perspectives to creative and critical sociology. [ABSTRACT FROM AUTHOR]

This paper examines a unitary notion of the habitus present in Bourdieu's early works and its transformation along his sociological career, to later conceptions of a fragmented habitus concept to examine contemporary relationality and social change. The career of the concept of habitus in Bourdieu shows that interplays of habitus and fields are seen to demand increasing labour of integration from individuals as social life becomes more differentiated. The paper claims the need for sociology to engage with field analyses to advance explorations of the habitus and to acknowledge the potential pliability of the concept. It is suggested that sociology may adopt the psychoanalytic notion of 'standing in spaces' (and associated notions of 'liminality' and experiences in interstitial positons) for a productive development of the notion of fragmented habitus, and to enhance proposals that view the social with a history that is made available to humans to change. [ABSTRACT FROM AUTHOR]

The paper discusses the salience of class in Britain in relation to the experiment of the BBC-academic partnership of the Great British Class Survey (GBCS). It addresses the claimed inauguration of a third phase in class analysis in the UK sparked by the experiment. This is done by considering three main issues. First, the GBCS experiment is situated in the context of various explorations of cultural class analyses, and chiefly in relation to the Cultural Capital and Social Exclusion (CCSE) project (ESRC funded 2003-6). Secondly, the focus is on the influence of the academic turn to big data for the procedures and claims of the project, and some implications of the methodological choices. Thirdly, attention is turned to the deleterious effects of commercial and institutional pressures on the current research culture in which the experiment exists. [ABSTRACT FROM AUTHOR]

Abstract: The paper discusses homologies of social space by considering the elective affinities identified in multiple method research on cultural capital in the contemporary UK when a group of partnered individuals (heterosexual couples—married and non-married) were asked for similar sorts of information about their tastes and participation in culture. It explores how partners are individually and relationally placed (including in relation to one another) in the space of lifestyle using Multiple Correspondence Analysis (MCA) and qualitative material (interviews and focus groups). The discussion qualifies previous research on gender and cultural capital indicating the relevance of the lifecourse—and age—for different class engagements in culture. [Copyright &y& Elsevier]

Grounded in literature review and an ethnographic study, this article examines contemporary Brazilian domestic life. Relations among women (employers and maids) and between women and men are analyzed with a focus on the home as a space in which gender, race, and class inequalities are constantly reproduced. The article argues that what happens in domestic life is constitutive of wider social divisions and that the domestic is a universe integral to the national social context. A case in point is the connection between the widespread use of paid domestic labor and the naturalization of black women as subservient, complementing the pairing of whiteness and class entitlement. Another case is the buffering role of maids in the development of gender conflicts in well-off homes, thus blurring gender hierarchies at a broader scale. Locating the domestic within the recent discussion on global domestic labor, the article compares particularities of Brazilian domestic life to those elsewhere. [ABSTRACT FROM AUTHOR]

This article discusses homologies of social space by considering the coherence of elective affinities identified in research on cultural capital when the same person was asked for similar sorts of information in both a survey questionnaire and a semi-structured interview. It shows the methodological complexities of situating individual lives within social contexts, by considering the processual and fluid accounts of social space emerging in the study. The discussion challenges Bourdieu's views of homogeneous social worlds, considered as 'spaces of lifestyles'. The coherent pattern he envisaged is not always found because significantly dissonant cases exist. Moreover; different affinities can be emphasized depending on the research methods and contexts. Consequently, the article also engages with the argument that different research methods contribute to different sorts of knowledge about the social world, stressing the influence of ontological politics in research findings and the privileged perspective of a multiple-methods approach. [ABSTRACT FROM AUTHOR]

The paper argues that Bourdieu's stress on early familiarization for the highest value of cultural capital is closely linked to his idea, strongly emphasized inDistinction, about the role of family and domestic life for individual development and social positions. The role of women, as mothers and homemakers, is crucial in this process. Yet, Bourdieu defines social origin as deriving from the father. The centrality to Bourdieu's thinking of a resilient traditional pattern of masculine domination and feminine submission constitutive of the Western gender habitus explains both his stress on‘normalcy’ for the production of legitimate dispositions, and his resistance to incorporating into his thinking the implications of recent transformations in home family living, which have destabilized the gender order. It is thus important to consider contemporary feminist analyses of the family and home life and their significance for a renewed theory of cultural capital.The paper considers two sets of literature. Firstly, it addresses the manners in which home and family are conceptualized in Bourdieu's key texts where these issues were prominent in the development of his thinking on cultural capital. The second set of literature includes texts by feminist academics in the fields of family, gender and the body, which analyse the destabilizing of the gender order and everyday family living in contemporary society. Two questions are addressed on the basis of these reflections: (1) Is cultural capital an individual or a household resource? (2) How does cultural capital relate to personal interdependencies at the level of family and households? [ABSTRACT FROM AUTHOR]

This article combines the approaches of actor-network theory and poststructuralism to consider how a household technology has interacted with patterns of gender hierarchies over time. Two major innovations in cooking technologies are analysed in relation to cooking activities and the related conceptions of women's roles in families, which are central to these concerns. The first technological development is the thermostat oven control, introduced in the 1920s and 1930s; the second is the microwave oven, introduced in the late 1980s and 1990s. Important conceptions of the cook's performance are examined and various implicit roles that have been tacitly assumed by innovating agents in the use of cookers are made explicit. The study contributes to discussions of gender and technology in the context of domestic life. [ABSTRACT FROM AUTHOR]