Search

The purpose of this study is to present the perceptions of Poles from Lviv regarding the aid involvement of Christian churches during Russia's war against Ukraine. Christian churches appear privileged and effective sites of aid delivery in the narratives of respondents. However, this does not mean that they have a monopoly on aid activities. The foundation that underpins these activities is particularly evident in the categories highlighted in this article: the role of clergy in local communities (leaders), personal knowledge of society, church infrastructure, and the churches' experience gained during the USSR's persecution of religion. The assistance identified by respondents boils down to material and emotional support, experiencing religious practices, and involvement in direct activity on the war front. The research was based on individual in-depth interviews (IDIs), conducted in December 2023. [ABSTRACT FROM AUTHOR]

Copyright of Athenaeum: Polskie Studia Politologiczne is the property of Faculty of Political Science & Security Studies Nicolaus Copernicus University and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The article is aimed at diagnosing the opinions of Polish theologians on the possibilities of parishes as regards organisation of free time of the faithful in order to consolidate societal security. The basis for formulating the presented conclusions were the results of empirical surveys conducted with members of the Society of Dogmatic Theologians operating in Poland (N=64). The test method used was a diagnostic survey, the technique - a questionnaire, and the research tool - a questionnaire form. A nonparametric chi-square (χ²) test and the Spearman correlation analysis were used to analyse the results. The paper is of an interdisciplinary nature. It fits in the area of research pertinent to (pastoral) theology and security studies. [ABSTRACT FROM AUTHOR]

Copyright of Studia Nauk Teologicznych PAN is the property of Polish Academy of Sciences, Committee on Theological Sciences and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The article shows the main issues in the dispute over marriage within contemporary Catholicism. It also presents possibilities and limitations of the attempts at reinterpretation of traditional Catholic doctrinal formulations. These attempts, which are related to the assemblies of the Synod of Bishops in 2014 and 2015, are aimed at greater openness of the Catholic Church towards the divorced and remarried. They are also intended to maintain unity within the Catholic dogmatic, ethical and canonical tradition as a justified expression of its development. Firstly, the article presents the main issues of the ongoing dispute in the Church. Secondly, it describes the language of this dispute. Thirdly, it shows Walter Kasper’s proposals and their criticism from the point of view of the conservative wing in the Church. [ABSTRACT FROM AUTHOR]

The inclusive language issue is an important element of Christian reflection on Church involvement for gender equality. The article focuses on American Protestant communities and their attitude towards inclusive (non-exclusive and non-discriminatory) language, although tendencies to make the Church's language more inclusive are also present in some Catholic circles. The article begins with an attempt to define the Christian understanding of inclusive language. It then presents the positions of North American Protestant communities towards this kind of religious language. It also shows the difficulties related to this issue, using the example of the inclusive baptismal formula. [ABSTRACT FROM AUTHOR]