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The Oxford Handbook of Sociology for Social Justice calls on sociologists to be first and foremost activists who apply sociological skills and imaginations to the work of organizing, mobilizing, educating, and envisioning radical social change. There has never been a more important time for such work. As millions of people are organizing and mobilizing in new and unparalleled ways to challenge the global powers responsible for political repression, exploitation and poverty, social devastation and ecological destruction, authoritarian movements are growing just as rapidly. This transformative political and social moment calls for the boldest forms of praxis from radical scholar-activists. This Handbook includes theoretical framing pieces on the decolonization of sociology and its demand for an alternative approach to social science developing from grassroots engagements to challenge powers of exploitation and oppression. This collection also provides critical case studies on sociological work committed to progressive policy initiatives and a variety of local and global organizing efforts from the classroom to industrial labor unions, from farmers and farm workers to musicians and journalists, and other public intellectual efforts. It has been written and edited in a way that might inspire students and faculty not to abandon the passion for political change and social justice that may have brought them to sociology in the first place. The contributors to this volume come from around the world and are finding ways to link their skills and interests to struggles for justice and liberation in powerful and creative ways. The possibilities are limited only by the collective imagination of groups'and movements'capacities to develop solidarity and find meaning and joy in struggle. Scholars are trained to look for new knowledge in the physical and virtual stacks of libraries where philosophers have tried to interpret the world. The Oxford Handbook of Sociology for Social Justice is an attempt to inspire sociologists to look and engage elsewhere if we hope to change it.

The breadth and depth of Zygmunt Bauman's engagement with social theory and the history of social thought has perhaps been underestimated, in part because many of his early writings were in Polish and never translated into English, and in part because many important pieces appeared in edited volumes and journals that are not readily available. This volume brings together hitherto unknown or rare pieces by Bauman on the theme of theory and society and also makes available previously unpublished material from the Bauman Archive at the University of Leeds. A consistent theme of Bauman's work was his sustained engagement with humanism, and this provides a unifying thread in the pieces brought together in this volume. Here Bauman reflects on some of the core concepts of sociology, examines the work of a wide range of social theorists, from Durkheim and Gramsci to Agnes Heller and C. Wright Mills, and addresses an array of key ideas and issues including inequality, identity and social change. A substantial introduction by the editors provides readers with a lucid guide through this material and develops connections to Bauman's other works. This is the third and final volume in a series of books that make available the lesser-known writings of one of the most influential social thinkers of our time. It will be of interest to students and scholars across the arts, humanities and social sciences, and to a wider readership.

Dans la foulée de ses livres antérieurs, Sociologie de l'éthique et La grammaire de la responsabilité, Jean-Louis Genard poursuit, dans le présent ouvrage, une étude historique et sociologique des mutations de nos coordonnées anthropologiques, soit les diverses conceptions de l'humain, de ses rapports sociaux et de sa place dans le monde. Il montre comment ces coordonnées anthropologiques s'incrustent dans diverses pratiques sociales et dans des dispositifs d'action publique, dans divers savoirs, particulièrement les théories et les courants sociologiques, mais aussi dans les relations vécues au quotidien. Il propose ainsi une nouvelle compréhension des rapports humains, de leurs rapports au monde et au savoir, soit tout autant une sociologie de l'anthropologie qu'une anthropologie de la sociologie.

Grounding Critique: Marxism, Concept Formation, and Embodied Social Relations argues that marxism must have a robust understanding of embodied social relations, such as race, gender, and sexuality, in order to produce the knowledge necessary for transformative social change. Tanyildiz subjects two important strands of marxist social theory —marxist-feminism and social reproduction theory— to a methodological examination and demonstrates their shortcomings. Focusing on these strands'critiques of intersectionality as a moment of crystallization in concept formation, Grounding Critique explores alternative ways of using Marx's method to understand contemporary human praxis.

Our divided politics, unable to solve the challenges we face concerning society's hierarchies of injustice, poverty, endless war, and climate change, are now backtracking to even more division. But the reality goes far deeper than the simple politics of left and right. For true change, we need something more profound: a culture shift, a collective change of consciousness.Fearless Change and Social Action in Difficult Times argues that culture shifts don't just happen, they require a strong focus on social and cultural human connection which neither political nor economic power can provide alone. It is only deep participation and social integrative power which have the capacity to create these necessary cultural and societal transformations. Developing awareness in participatory groups of thought-worlds which remain out-of-sight but give cover to the implicit rules of culture and society is the first step to creating shared awareness of constructs and negative thought-worlds that subconsciously support inequality. Consciously putting aside those that are negative allows for the emergence of new positive realities and social movements. Thus, the real revolution is of the mind. It does take courage, but this is the process by which better futures are created.Offering significant contributions to sociology and social theory, this book promotes an understanding that societal change is rooted in social power and cultural shifts. Inclusive in its presentation, students, professors, NGO professionals, volunteers, activists, and interested observers will find this book of high interest.

This book analyzes contemporary critiques of political economy and highlights the challenges to rethinking contemporary discourses and practices. It carries out a multipronged critical and transformative dialogue involving political economy, moral economy, moral sociology, moral anthropology, and spiritual ecology. The authors discuss diverse themes such as the relationship between consciousness and society, the dialogue between Karl Marx and Carl Gustav Jung, a critical sociology of morality and property relations, moral and political economy of the Indigenous peoples and a critique of modern civilization, economic evaluation, as well as alternative traditions of thinking in Marx, Thoreau, Gandhi, J.C. Kumarappa, Rammanohar Lohia, B.R. Ambedkar and Jayaprakash Narain. A unique transdisciplinary text, the book brings together authors and approaches from both the Global North and South. It will be indispensable to students, research scholars and teachers of humanities and social sciences in such fields as economics, sociology, philosophy, cultural studies and development studies.

This book provides an accessible way into the ideas of Basil Bernstein. It introduces, explains and exemplifies key conceptual landmarks in the development of his theory, from his sociolinguistics in the 1960s through analyses of classrooms and the construction of curriculum in the 1970s and 1980s, to studies of intellectual fields of research through the 1990s. The book introduces how these ideas can and have been used in empirical research over the past fifty years, and how they are being built on by scholars in the twenty-first century to create a cumulative approach to understanding education, knowledge and society that is alive and growing today. ​

This book has two interlocking ambitions. The first is to steer what we purposefully call the idioms of critical philosophy towards a more ecologically informed paradigm. The second is to recognise that what has rightly come to be called The Anthropocene extinction is not and cannot be treated as simply a scientific fact but rather a socio-political and ecological dispute of immense complexity.We start with an exploration of the consequences of a critical tradition which, under the name Enlightenment, has placed humanity at its centre and chance as its most general – and problematic – characteristic. We argue that this leads to a schizophrenic relationship between radical critique and science which can be avoided if we take the implications of biosemiotics seriously and develop a new, ecologically informed social science. We argue that in practice this means that for science to be practical in addressing the Anthropocene extinction, we have to recognise that it operates in a historically emergent, highly differentiated technopolitical ecology. Science, as it is currently commonly understood and used, is not ecological enough.This book will interest social scientists interested in not only describing and critiquing but also understanding and responding to the complex problems facing humanity; scientists wanting to make sense of social phenomena; those educating the next generation of social scientists; and climate activists and policy-makers.

The first wide-ranging, organic analysis of the sociology of unmarkedness and taken-for-grantedness, this volume investigates the asymmetry between how we attend to the culturally emphasized features of social reality and ignore the culturally unmarked ones. Concerned with the structures of cultural invisibility, unconscious rules of irrelevance, automatic frames of meaning, and collective attention patterns, it brings together scholarship spanning sociology, anthropology, and social psychology, to cover various aspects of humdrum, unglamorous, nondescript, nothing-to-write-at-home-about social phenomena, developing the key assumptions, underpinnings, and implications of this field of study.As comprehensive analysis of unremarked features of our social existence, this book will appeal to scholars across the social sciences with interests in social theory and the sociology of everyday life.

Émile Durkheim remains one of the most controversial, and one of the most deeply misunderstood, classics of social theory. His work differs from the dominant version of sociology that has essentially accepted the modernist self-description of contemporary societies; and it squarely contradicts the individualism that has come to dominate the social sciences. For everybody who is interested in constructing theoretical alternatives to this individualism, Durkheim's sociology can be a highly useful inspiration - not only because of the solutions it suggests, but already because of the questions it asks. Making use of the theoretical possibilities offered by the Durkheimian tradition, however, requires going beyond the familiar appropriations. Therefore, The Oxford Handbook of Émile Durkheim takes stock of the different recent debates on Durkheimian sociology, and makes them accessible to a wide audience spanning various disciplines; this includes crucial debates that, due to language barriers, are not easily accessible for an English-reading public. The handbook's chapters elucidate the controversial key concepts of Durkheimian sociology; situate them within the contemporary political and theoretical debates they were originally responding to; offer surveys of empirical research that uses Durkheimian concepts (on topics that were already central for Durkheim's own work as well as on topics that Durkheim hardly touched upon), thus demonstrating the possibilities of a Durkheimian sociology; bring out the divergent, and competing, ways in which Durkheim's ideas have been appropriated and reformulated within more recent theoretical developments in the social sciences. In doing so, this volume is an important resource for all scholars and students looking to understand Durkheimian sociology.

The Cognitive Foundations of Classical Sociological Theory explores the role that understandings of mind and brain played in the development of sociological theory. It isolates five key authors in the classical tradition and comprehensively explores their oeuvres for moments where they reflect on, engage with, and build from topics related to cognition, placing their work in contact with research today to critically determine areas of relevance, refutation, or revision.Showing how understandings of mind, brain, and body grounded the production of early sociological thought, the book draws attention to the foundational role theories of cognition played in the emergence of sociology as a distinct field of study. With chapters on Comte, Marx, Weber, Durkheim, and Mead, The Cognitive Foundations of Classical Sociological Theory constitutes a novel and timely engagement with canonical social theory, extending its application to contemporary social life. It will therefore appeal to scholars of sociology and psychology with interests in classical social theory, cognition, embodiment, and sociality.

The second edition of Classical and Contemporary Social Theory provides wraparound coverage of the classical social theorists and influential sociological schools of thought in the contemporary period.Explained carefully and clearly throughout, Tim Delaney reviews the key concepts and contributions from brilliant classical social thinkers and recent sociological thought, spanning over 500 years of source material. He weaves together profiles of leading theorists, thorough descriptions of major academic and intellectual perspectives, and discussion of prevailing themes of interest that have concerned theorists and sociologists throughout time and will likely continue to do so in the future. The book emphasizes methods of investigation and application in its overview of the field by challenging readers to think about problems critically and in relation to key sociological theories and to also apply their sociological understanding to real, everyday events.In this new edition, Delaney revisits the classical period and highlights the special contributions of American social theorists and their impact on the diversity of thought leading into the contemporary era. He attends to later schools of thought and weaves in important updates related to critical race theory and globalization. With updated context and further applications, the second edition of Classical and Contemporary Social Theory is a perfect addition to combined courses in social theory.

Immanuel Wallerstein's world-systems theory can help to better understand and describe developments of the 21st century. The contributors address the possibilities to reread Wallerstein's theoretical thoughts and ideas that are related to different disciplines in the humanities and social sciences. The presented interdisciplinary approach of this anthology thereby intends to highlight the broader value of Wallerstein's ideas, even almost five decades after the famous sociologist and economic historian first expressed them.

This volume seeks to restore Vilfredo Pareto to his rightful place in the history of social and economic thought, bringing together studies by leading scholars to mark the centenary of his death in 1923. Assessing Pareto's many contributions to the social sciences and his unique integration of the disciplines of sociology, politics, and economics, it addresses the relative neglect of Pareto's work and explores both his continuing relevance to social research and the influence of his thought on subsequent developments in sociology and social theory. As such it will appeal to scholars across the social sciences with interests in the history of sociology and the importance of Pareto's thought.

This thoroughly revised and updated third edition provides an expanded analysis of the nature and future of sociological theory. It offers new sections on feminist, post-colonial, and critical race theories, as well as a discussion of theories of system, structure and complexity.John Scott paints an overview of early developments in sociological thinking, before exploring the principal theorists and theoretical approaches of the twentieth and twenty-first centuries. A review of general theory sets the scene for the strong narrative on contention and convergence that is developed throughout the book. Scott argues that the works of the theorists considered provide the basis for a vibrant future for understanding sociology as a cooperative intellectual venture. Analysing emerging debates on modernity and post-modernity, this book looks towards the development and future of theorising in sociology.Lively and accessible in its approach, Sociological Theory will be an essential guide for scholars and students of sociology and sociological theory seeking clear discussions and critical reflections on theoretical ideas.

This book explores Pierre Bourdieu's philosophy and sociology of science, which, though central to his thought, have been largely neglected in critical examinations of his work.Addressing the resultant confusion that surrounds Bourdieu's sociologized philosophy of science, it expounds his epistemology and sociology of science, situating it within the context of Anglo-American post-positivist philosophy of science and shedding light on the critique of relativist sociology of science that emerges from his field theory. From a detailed critique of Bourdieu's reflexive sociology and his attempt to enhance the uneasy epistemic status of the social sciences, the author draws on the thought of Jürgen Habermas to suggest critical ethnography as a way of going beyond Bourdieu's critical theory.As such, Bourdieu's Philosophy and Sociology of Science will appeal to sociologists, philosophers, and scholars across the social sciences with interests in the work of Bourdieu and the sociology and philosophy of science.

Drawing ideas from the works of George Herbert Mead, Mikhail Bakhtin, Kenneth Burke, and the American pragmatic philosophers, Dialogues, Dramas, and Emotions: Essays in Interactionist Sociology argues that the verbal interactions of human agents are characterized by addresses and rejoinders, which Bakhtin called dialogues. These moves conform to what Burke called dramatism. Robert Perinbanayagam uses examples both from dramatic literature and everyday conversations to demonstrate how everyday interactions are inescapably dramas, conducted through the use of dialogues in order to promote mutual understanding. Along with analyzing the dialogues themselves, the author also examines what comes to play in these interactions and shows the various consequences of these emotionalities in ongoing human relationships.

Ce livre est conçu comme un « aide à penser » la genèse de la sociologie – en revisitant les auteurs canoniques (Marx, Durkheim, Weber) –, et la complexité des défis culturels, sociaux et politiques, dans nos sociétés contemporaines. L'expérience d'une pensée aussi rigoureuse que la complexité ne peut se faire par procuration. Il faut continuer l'initiation à la sociologie et beaucoup d'attention pour oser penser par soi-même. L'ouvrage porte sur des problèmes de « théorie », mais tous s'appuient sur des données ethnographiques. L'ouvrage s'inscrit dans le projet de création de l'auteur d'un Groupement d'intérêt scientifique « Institut de la complexité : Territoire, Identité, Politique », en collaboration avec la Fondation Edgar Morin.

Volume III of Archerian Studies, which we now deliver to our readers, focuses on the question of culture. Despite the numerous motifs which were introduced to the discourse pertaining to Margaret S. Archer's concept, we see that some repeat here constantly. We hope that this way of depicting considerations inspired by the thought of prominent scholars will not only become an occasion for this scientific literary output to become widespread, but will also open new research perspectives in sociology.

Civilization, Modernity, and Critique provides the first comprehensive, cutting-edge engagement with the work of one of the most foundational figures in civilizational analysis: Jóhann P. Árnason. In order to do justice to Árnason's seminal and wide-ranging contributions to sociology, social theory and history, it brings together distinguished scholars from a variety of disciplinary backgrounds and geographical contexts. Through a critical, interdisciplinary dialogue, it offers an enrichment and expansion of the methodological, theoretical, and applicative scope of civilizational analysis, by addressing some of the most complex and pressing problems of contemporary global society. A unique and timely contribution to the ongoing task of advancing the project of a critical theory of society, this volume will appeal to scholars of sociology and social theory with interests in historical sociology, critical theory and civilizational analysis.

This book applies the general theory of critical rationalism in order to develop a new sociology of the open society, in general, and a new analysis of the transition from a closed society to an open society in particular. It presents a criticism of Karl Popper's analysis of human action for opening up a closed society, followed by a critical study of the mainstream sociology to show how justificational models of knowledge and rational action have prevented sociology from addressing the contribution of human action to social change.This book provides new sociologies of closed and open societies. It argues that in the closed society'a low level'of critical rationality is activated by people to define the meaning of the good life and social institutions of law, polity and economy. Masoud Mohammadi Alamuti proposes five mechanisms of opening up closed society through the model of social change, inspired by the philosophy of critical rationalism.This volume is'the first systematic attempt'to apply the philosophy of critical rationalism in order to present a'normative sociology of the open society'. It will be of interest to postgraduate researchers and professional readers in philosophy, sociology, moral science, law, politics and economics. In addition, this book would benefit research centres, policymakers and civil society activists interested in the ideas of critical rationalism and the open society.

In the “Introduction,” Ralf Rogowski provides biographical information and an overview of the development of Luhmann's social systems theory. In “Luhmann and Constitutional Sociology: Law and Functional Differentiation Revisited,” Chris Thornhill analyses how Luhmann's theory of functional differentiation can be used as a methodological device to examine the construction of an institutional and legal framework for governance in the world society. In “Far from Equilibrium. Niklas Luhmann on Politics and Economy in 21st Century's World Society,” Aldo Mascareño argues that the political and economic systems have intensified their unpredictable dynamics, hence increasing their levels of instability, as shown by critical events such as the 2008 financial crisis, the 2011 political upheavals, and the 2020 COVID-19 global pandemic. In “Luhmann on Law and Legal Theory,” Richard Nobles and David Schiff explain how legal argumentation yields sufficient redundancy and variety in the legal system to achieve the recursive reproduction of legal communications which gives the system opportunities to evolve autopoietically. In “Epistemic Sociology: Luhmann's Theory of Science and Knowledge,” Gert Verschraegen underscores the connection of science in society with other function systems such as the educational (coupled via curricula content in textbooks), the economy (coupled via patents), politics (coupled through research policy as well as policy advice), and the medical system (coupled through scientifically tested medicinal knowledge and operation practices). In “Luhmann's Theory of Art,” Paul Buckermann examines how Luhmann's functional method is key to understanding art and makes visible possibilities of order that otherwise remain invisible. In “Luhmann on Religion and Secularization,” Raf Vanderstraeten discusses, with reference to a host of examples, how the religious system contributed to the genesis of modern society, and how it was forced to adapt to the consequences of modern society's functional differentiation. In “Niklas Luhmann and Critical Systems Theory,” Kolja Möller and Jasmin Siri outline features of a critical systems theory and its potential for a critique of modern society. In “Niklas Luhmann and His Sceptical Notion of Culture,” Dirk Baecker outlines Luhmann's reserved attitude towards the concept of culture. In “Luhmann, on Algorithms, in 1966,” Elena Esposito analyses an early text of Luhmann on Law and Automation in Public Administration. In “Niklas Luhmann Observed from a Luhmannian Perspective,” Klaus Dammann analyses Luhmann's biography using Luhmannian concepts and in “Three Encounters with Niklas Luhmann,” Gunther Teubner narrates his academic and personal experiences with Luhmann.

Literature in the Dawn of Sociological Theory: Stories That Are Telling focuses on a selection of novelists from the early 1800s to the early 1900s and their connections to the insights of Classical Sociological Theory and the sociological imagination. This monograph also considers the aesthetic, sociological, and literary insights of Theodor Adorno, György Lukács, Fredric Jameson, Raymond Williams, Wolf Lepenies, Franco Moretti, Lucien Goldmann, and John Orr. The main chapters discuss the fiction of Nathaniel Hawthorne, Herman Melville, Joseph Conrad, Charlotte Perkins Gilman, Virginia Woolf, and Fyodor Dostoevsky. The concluding chapter reflects on the dawn of modernity, especially the birth of capitalism and the plague crisis via Boccaccio's Florence, significant to The Decameron. Throughout the text, Sarah Louise MacMillen considers these “stories that are telling” in light of social issues today. She presents a case for highlighting the authors of the past, wherein these fictional accounts anticipate some of our contemporary social problems and social movements. These dynamics include the environmental crisis, the effects of globalization, Black Lives Matter, #MeToo, “cancel culture,” debates about gender nonconformity, and secularization. Finally, MacMillen reflects on the need for solidarity in shifting patterns of social existence and rebuilding post-COVID.

In this comprehensive and clear introduction to contemporary social theory, Anthony Elliott and Charles Lemert explore the major theoretical traditions from the Frankfurt School to the digital revolution and beyond. Fully revised and updated, this second edition has been expanded to consider the most recent developments in social theory, including a new chapter on the digital revolution and the increasingly significant impact of technological developments (such as artificial intelligence, machine learning and robotics) on society, culture and politics.Introduction to Contemporary Social Theory provides the reader with a superb overview of key developments in social theory, including the Frankfurt School, American pragmatism, structuralism, post-structuralism, feminism, globalization and world-systems theory. In doing so, the textbook explores the ideas of a wide range of social theorists, including Theodor Adorno, Herbert Marcuse, Talcott Parsons, Erving Goffman, Harold Garfinkel, Michel Foucault, Jacques Lacan, Jacques Derrida, C. Wright Mills, Anthony Giddens, Pierre Bourdieu, Julia Kristeva, Jürgen Habermas, Judith Butler, Slavoj Žižek, Manuel Castells, Cornel West, Immanuel Wallerstein and Zygmunt Bauman. This textbook provides stylish exposition with powerful social critique and original insights. It will be indispensable to students and academics alike.

Georg Simmel (1858-1918) war ein deutscher Philosoph und Soziologe. Er leistete wichtige Beiträge zur Kulturphilosophie, war Begründer der'formalen Soziologie'und der Konfliktsoziologie. Simmel stand in der Tradition der Lebensphilosophie, aber auch der des Neukantianismus. Inhalt: Das Problem der Soziologie Exkurs über das Problem: Wie ist Gesellschaft möglich? Die quantitative Bestimmtheit der Gruppe Über- und Unterordnung Exkurs über die Überstimmung Der Streit Das Geheimnis und die geheime Gesellschaft Exkurs über den Schmuck Exkurs über den schriftlichen Verkehr Die Kreuzung sozialer Kreise Der Arme Exkurs über die Negativität kollektiver Verhaltensweisen Die Selbsterhaltung der sozialen Gruppe Exkurs über das Erbamt Exkurs über Sozialpsychologie Exkurs über Treue und Dankbarkeit Der Raum und die räumlichen Ordnungen der Gesellschaft Exkurs über die soziale Begrenzung Exkurs über die Soziologie der Sinne Exkurs über den Fremden Die Erweiterung der Gruppe und die Ausbildung der Individualität Exkurs über den Adel Exkurs über die Analogie der individualpsychologischen und der soziologischen Verhältnisse

La sociología nació con el impulso de pensar un tiempo de cambios profundos, en el que las sociedades del Antiguo Régimen se resquebrajaban rápidamente para dar paso al naciente capitalismo industrial. En esos años que transformaron el mundo occidental como se lo conocía, Karl Marx, Émile Durkheim y Max Weber se propusieron intervenir con sus explicaciones sociológicas para iluminar y resolver los conflictos que veían en sus sociedades y, al hacerlo, tuvieron una virtud que alcanza a pocos: inauguraron una manera científica de entender el mundo social. Este libro, tan útil como fascinante, viene a demostrar que, lejos de fosilizarse en los libros o volverse poco aplicables, los conceptos y herramientas metodológicas de los tres'padres fundadores'han logrado atravesar perfectamente vivos los siglos y las geografías y se vuelven más y más actuales en el siglo XXI. En estas páginas, que organizan y sintetizan el pensamiento de estos autores, Ricardo Sidicaro despliega toda su experiencia pedagógica de largos años en las aulas universitarias para proponer, además, una renovación del modo de enseñar estos clásicos ineludibles, que muchas veces solo se exige memorizar. Enlazando conceptos centrales con fragmentos de textos originales, este libro muestra, por ejemplo, la proyección que dio Marx a los estudios sobre luchas de clases y dominación política; el modo en que Durkheim anticipó las crisis de las sociedades futuras al analizar la escasa o nula reglamentación de la división social del trabajo, y el interés con el que Weber se dedicó a analizar las dificultades de su país para consolidarse económicamente y afianzar su integración social. Todos, en su tiempo, combinaron el pensamiento con la propuesta política, la reflexión teórica con la práctica de la investigación. Especialmente útil para estudiantes de ciencias sociales, pero apto también para quienes intentan un primer acercamiento a estos autores, este libro revela nuevos aspectos de ideas que muchos creen conocidas y, sobre todo, devuelve carnadura a tres pensadores totales que nos siguen enseñando a mirar.

Stefan Koslowski schlägt in der vorliegenden Publikation einen Bogen von den politischen Verwicklungen des jungen Lorenz von Stein über die Rechts- und Sozialphilosophie Hegels, die Auseinandersetzung im Junghegelianismus, Karl Marx, Wilhelm Dilthey und Max Weber zu dem »Methodenstreit« zwischen der »Historischen« und der »Österreichischen Schule der Nationalökonomie« sowie dem daraus hervorgegangenen »Werturteilsstreit«. Lorenz von Stein erscheint hier weniger als »Hegelianer« und Repräsentant des »Historismus« denn als Vorläufer und Initiator der von Carl Menger begründeten »Grenznutzenschule« und der ordoliberalen Konzeption der Wirtschaftsverfassung Deutschlands.

If societies, like institutions, are built to endure, then the bond that exists between generations must be considered. Constructing a framework to establish a philosophy of future generations, Tiziana Andina explores the factors that make it possible for a society to reproduce over time.Andina's study of the diachronic structure of societies considers the never-ending passage of generations, as each new generation comes to form a part of the new social fabric and political model. Her model draws on the anthropologies offered by classical political philosophies such as Hobbes and Machiavelli and the philosophies of power as discussed by Nietzsche. She confronts the ethics and function of this fundamental relationship, examines the role of transgenerationality in the formation and endurance of Western democracies and recognizes an often overlooked problem: each new generation must form part of social and political arrangements designed for them by the generations that came before.

Pragmatist thought is central to sociology. However, sociologists typically encounter pragmatism indirectly, as a philosophy of science or as an influence on canonical social scientists, rather than as a vital source of theory, research questions, and methodological reflection in sociology today.In The New Pragmatist Sociology, Neil Gross, Isaac Ariail Reed, and Christopher Winship assemble a range of sociologists to address essential ideas in the field and their historical and theoretical connection to classical pragmatism. The book examines questions of methodology, social interaction, and politics across the broad themes of inquiry, agency, and democracy. Essays engage widely and deeply with topics that motivate both pragmatist philosophy and sociology, including rationality, speech, truth, expertise, and methodological pluralism.Contributors include Natalie Aviles, Karida Brown, Daniel Cefaï, Mazen Elfakhani, Luis Flores, Daniel Huebner, Cayce C. Hughes, Paul Lichterman, John Levi Martin, Ann Mische, Vontrese D. Pamphile, Jeffrey N. Parker, Susan Sibley, Daniel Silver, Mario Small, Iddo Tavory, Stefan Timmermans, Luna White, and Joshua Whitford.

This book makes a compelling case for utilising experiences of resonance in various academic and societal fields. The concept of resonance was first introduced by Hartmut Rosa to foreground the importance of affective, emotional, transformative and uncontrollable experiences in socio-political contexts that he characterizes as alienating. Based on a critical reading of Rosa's theory and further developed through engagement with Theodor W. Adorno, Gilles Deleuze, Hannah Arendt, Judith Butler and others, this book introduces the notion of a ‘spectrum of resonance'which encompasses both critical resonance and affirmationist resonance. This spectrum of resonance is used to analyse various forms of aesthetic experience illustrated with reference to Edgar Reitz's film Heimat and the music of Nick Cave and Kayhan Kalhor. The spectrum is also deployed in the fields of museum, memory and trauma studies to show how experiences of resonance contribute to the constitution of political and social identities. The focus here is on memory practices in the Kurdistan Region of Iraq and the book seeks to decolonize resonance theory.

This book propagates a new way of thinking about managing our resources by integrating the perspectives of complex systems theory and social psychology. By resources, the authors mean objects, such as cell phones and cars, and human resources, such as family members, friends, and the small and large communities they belong to. As we all face the'replace or repair'dichotomy, readers will understand how to repair themselves, their relationships, and communities, accept the'new normal,'and contribute to repairing the world. The book is offered to Zoomers, growing up in a world where it seems everything is falling apart; people in their 30s and 40s, who are thinking about how to live a fulfilling life; people from the Boomers generation, who are thinking back on life and how to repair relationships. The Reader will enjoy the intellectual adventure of connecting the natural and social worlds and understanding the transition's pathways from a'throwaway society'to a'repair society.

The idea of public sociology, as introduced by Michael Burawoy, was inspired by the sociological practice in South Africa known as ‘critical engagement'. This volume explores the evolution of critical engagement before and after Burawoy's visit to South Africa in the 1990s and offers a Southern critique of his model of public sociology. Involving four generations of researchers from the Global South, the authors provide a multifaceted exploration of the formation of new knowledge through research practices of co-production. Tracing the historical development of ‘critical engagement'from a Global South perspective, the book deftly weaves a bridge between the debates on public sociology and decolonial frameworks.

From Society to System presents sociologist Michel Freitag's (1935-2009) distinctive, multifaceted and interdisciplinary work. Elaborated within the grand sociological tradition, his dialectical sociology redefines sociality as the realm of the symbolic to pinpoint its ontological frailty. Such a perspective expands the borders within sociology to rejoin classical philosophical preoccupations, revisiting social ontology as a radical critique of contemporary society where not only life and planet earth is at stake as a result of capitalism but reflexivity as well.This collection of essays touches on topics that have been of central concern for social theory since the end of the 20th century: the discussion about holism versus individualism and the dissolution of transcendental identity; the current state of the social sciences, both epistemologically and practically; the end-of-20th century debate over the nature of society along with its future in the context of globalisation. These essays show how Freitag's sociology is part of a larger unified framework that integrates ontology, epistemology, anthropology and philosophy into a coherent vision of the world – testifying to the distinctiveness of Freitag's social theory, standing next to other great social theorists such as Margaret Archer, Jürgen Habermas, Murray Bookchin and Ulrich Beck.

One of the most influential intellectuals of the twentieth and twenty-first centuries, sociologist and philosopher Zygmunt Bauman (1925–2017) made reflection on culture a fundamental part of his academic work. He published a substantial number of papers on the topic, and many of his concepts would go on to significantly influence the social sciences and humanities. Bauman began his theoretical studies on culture when working at the University of Warsaw and continued them all his life. Inspired by the many intellectual currents he encountered over his more than six decades of work, Bauman wrote on culture in the contexts of such issues as Marxism and socialism, modernity and the Holocaust, postmodernity and liquid modernity, and contemporary nostalgia. In Zygmunt Bauman and the Theory of Culture Dariusz Brzeziński uses the evolution of Bauman's theory of culture as a prism through which to offer a comparative analysis, putting Bauman's work in conversation with the writings of other contemporary intellectuals.In this first comprehensive and critical assessment of Bauman's lifelong work on culture, Brzeziński includes Bauman's Polish-language papers and books, as well as his works discovered only posthumously, presenting them to an international audience.

This book presents essays that address fundamental issues in social and cultural theory by viewing them through the lens of aesthetic theory. Drawing on the aesthetic theories of Theodor W. Adorno, Gregory Bateson, Jean-Marie Guyau, Talcott Parsons and Georg Simmel, it suggests a new take on basic sociological concepts and methodologies. The chapters cover a wide range of topics, including the sensuality of social action, social construction of unreality, and The Rolling Stones'enduring success as a reflection of our society and culture. The book's title Sociology in a New Key refers to a classic work by Susanne K. Langer, whose Philosophy in a New Key argued for a reorientation of modern philosophical thought based on a thorough account of symbolism in general and of the arts in particular. In this way, the basic ideas and assumptions of the philosophical tradition are transposed to new understandings and perspectives. After all, it was GeorgSimmel himself who claimed to have gained several of his general theoretical insights “via the detour of reflections on the essence of art.” The book will appeal to scholars and students of the sociology of the arts and music, and to anyone interested in the intersection of social theory and aesthetics.

By studying how different societies understand categories such as time and causality, the Durkheimians decentered Western epistemology. With contributions from philosophy, sociology, anthropology, media studies, and sinology, this volume illustrates the interdisciplinarity and intellectual rigor of the “category project” which did not only stir controversies among contemporary scholars but paved the way for other theories exploring how the thoughts of individuals are prefigured by society and vice versa.

Our societies are in transition, spurred on by a pandemic that disrupted many aspects of the social world we once took for granted. We've left behind the ‘solid modernity'of the twentieth century and even the ‘liquid modernity'so brilliantly analysed by Zygmunt Bauman, but what kind of society is now taking shape around us? In this highly original reflection on the current state of our world, Carlo Bordoni argues that we are on the threshold of ‘post-society', a condition in which social distancing becomes the norm, real social relations are diminishing in favour of those mediated by technology, existential loneliness is becoming widespread, and we find ourselves voluntarily submitting to new forms of surveillance and control in the hope of increasing our security. Emotions are increasingly assuming a central role in social life, not only because of the growing prevalence of social media, which provide platforms for the public expression of emotion, but also because emotions have been freed from the ‘repression of emotionality'that had characterized modern society. While many of these developments are rooted in broader social transformations, they were all deepened and accelerated by the pandemic, which propelled us headlong into a brave new world where social relations are sustained without physical contact but with intense communication. This is the new post-social condition: more humanity, less sociality.

In a time of reflection on the pre-pandemic past and post-Covid future, the mutual exchange between Polish sociologist Zygmunt Bauman and Pope Francis emerges as one of the most fruitful dialogues in contemporary social thought. Bauman's analyses on liquid modernity and Francis's warnings on a “globalization of indifference” together with his global vision of constructing human fraternity constitute a dialogue-at-a-distance on liquidity and concreteness. This meeting of two very different minds, culminating in a personal encounter in the city of Assisi, now provides us with rich sociological and theological perspectives on the challenges that believers of various religions and non-believers share while navigating the complexities of a liquid modern world in global disorder. In Zygmunt Bauman and Pope Francis in Dialogue: The Labyrinth of Liquid Modernity, Zeger Polhuijs recounts and analyzes the development of the thought of Bauman and Francis and the role their mutual exchange played in each other's development. He offers no blueprints for the future, but tools for thought and action to initiate processes of change, dialogue, and concrete solidarity in the face of global disorder.

A social work pioneer debunks the myth of a Great Society. Embedded in a contrapuntal culture, while societal dysfunctionality and institutional meltdown play havoc with mortals, we stand on the edge of an existential abyss. Humanity confronts its own monsters: Fury of fires, floods; scourges of a pandemic; random mass shootings; and mayhem, not to speak of the ravages of pervasive inequality, injustice, and ubiquity of fear. A culture of falsification, terror, and nihilist narcissism obscures small steps toward progress. The algorithms of change thwart human and social development since structural anomalies breed dysfunctional outcomes. They also manifest contours of frayed institutions in a broken society. The result is paradoxical convulsions of hope and despair. Once the structure of values erodes, our social-institutional foundation requires transformational renewal. The author calls for a new Social Contract and Enlightenment Two – a movement of reconstruction – in search of a new society. Implicit here is a compelling argument to reinvent homo-sapiens and rediscover the purpose of life i.e., global harmony.

Jürgen Habermas'Theorie des kommunikativen Handelns gehört zu den Klassikern wissenschaftlicher Theorie. Grundlegend ist die Annahme rational kompetenter Akteur_innen, die sich, möglicherweise gegen das Eigeninteresse, vom besseren Argument überzeugen lassen. Doch es existieren Machtstrukturen, die bereits im Vorhinein darüber entscheiden, welche Sprechakte überhaupt erhoben oder gehört werden. Unter Einbeziehung der Überlegungen von Derrida, Lacan, Foucault und Luhmann rekonstruiert Angelika Zahn die Argumentation von Habermas. Das Ziel ist die Entwicklung einer Theorie des kommunikativen Handelns, die das von Habermas herausgearbeitete normative Potenzial nicht voraussetzt, sondern es als eine empirisch zu beantwortende Frage entwirft.

The triangular relationship between the social, the political, and the cultural has opened up social and political theory to new challenges. The social can no longer be reduced to the category of society, and the political extends beyond the traditional concerns of the nature of the state and political authority.This Handbook will address a range of issues that have recently emerged from the disciplines of social and political theory, focusing on key themes as opposed to schools of thought or major theorists. It is divided into three sections which address: the most influential theoretical traditions that have emerged from the legacy of the twentieth century the most important new and emerging frameworks of analysis today the major theoretical problems in recent social and political theory The Second edition is an enlarged, revised, and updated version of the first edition, which was published in 2011 and comprised 42 chapters. The new edition consists of 50 chapters, of which seventeen are entirely new chapters covering topics that have become increasingly prominent in social and political theory in recent years, such as populism, the new materialism, postcolonialism, Deleuzean theory, post-humanism, post-capitalism as well as older topics that were not covered in the first edition, such as Arendt, the gift, critical realism, anarchism. All chapters retained from the first edition have been thoroughly revised and updated.The Routledge International Handbook of Contemporary Social and Political Theory encompasses the most up-to-date developments in contemporary social and political theory, and as such is an essential research tool for both undergraduate and postgraduate students as well as researchers working in the fields of political theory, social and political philosophy, contemporary social theory, and cultural theory.

The Anthropocene has become a field of studies in which the influence of human activity on the Earth System and nature is both the main threat and the potential solution. Social Representations Theory has been evolving since the 1960s.It links knowledge and practice in everyday life and is an effective way to deal with systemic crises based on common sense. This book assembles key contributions by Latin American scholars working with social representations in the social sciences that are of conceptual relevance to the study of the Anthropocene and that investigate the societal consequences of complex interrelations between common sense and topics of global relevance, such asthe contradictions of sustainable development, the construction of risks beyond risk-perception, health, negotiation and governance in the field of education, gender equality, the usefulness of longitudinal and systemic ethnography and case studies, and agency and the link between inequality, crises and risk society in the context of COVID-19, presenting theoretical and methodological innovations fromSpanish, Portuguese and Frenchresearchthat have rarely been available in English. •This is the first book to address the relevance of Social Representations Theory for the Anthropocene as a societal era•It presents the multidisciplinary scope of Social Representations•This book covers emerging research contributions in Social Representations Theory from Latin America•This book presents innovative research and commentaries by established researchers in the field•This multidisciplinary book should be in the libraries of many disciplines in the social sciences and humanities

Now available for the first time in both print and e-book formats Sociological Theory in the Classical Era, Fourth Edition is an innovative text/reader for courses in classical theory. It introduces students to important original works by sociology′s key classical theorists while providing a thorough framework for understanding these challenging readings. For each theorist, the editors supply a biographical sketch, discuss intellectual influences and core ideas, and offer contemporary applications of those ideas. In addition to the seven major theorists covered, the book also connects their work to'Significant Others'—writers and thinkers who may have derived much of their own perspectives from Marx, Durkheim, Weber, Gilman, Simmel, Du Bois, and Mead. Included with this title: The password-protected Instructor Resource Site (formally known as SAGE Edge) offers access to all text-specific resources, including a test bank and editable, chapter-specific PowerPoint® slides.

In Toward a Good Society: A Relational Lens, authors Tian-jia Dong and Dongxiao Qin theorize a mutually empowering and growth-fostering society. The authors first demonstrate the feasibility of this society by grounding it in the framework of relational psychology. Departing from there, they travel along nine paths reconstructed from nine classic social science theories. In each chapter, they respectively reconstruct and find ways to move beyond Durkheimian structural-functionalism, de Tocqueville's communalism, Mead's symbolic interactionism, Freud's psychoanalytic perspective, Simmel's network theory, Smith's “invisible hand”, Marx's class theory, Hobbes's contractarianism, and Weber's rational-legal formulation. This leads them to propose a new Golden Rule that is as simple as it is profound and foundational to what makes a good society.