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This chapter tackles three issues: (1) how was Catholic psychological orthodoxy set in a battle against pagan philosophies and heterodox Christian doctrine in antiquity and the Middle Ages; (2) how was it reset in early modern times in the battle against the ‘re-born’ heresies; (3) how did censors reply to the conflation of scholastic psychology with new philosophical and scientific findings? After the Council of Trent, the Roman Catholic Church launched a campaign against early modern alternatives to or criticisms of the scholastic building of learning, including its psychological section. Although Catholic censors assumed orthodox truth claims over or against non-scholastic views, there were also processes of mutual interaction, adaptation, and framing between the Church and early modern psychology.

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Contains fulltext : 246332.pdf (Publisher’s version ) (Open Access) I Demoni di Napoli. Naturale, preternaturale, sovrannaturale a Napoli e nell’Europa di età moderna, 17 oktober 2019

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Contains fulltext : 209387.pdf (Publisher’s version ) (Open Access) 01 april 2019

Item does not contain fulltext L’Inquisizione romana e i suoi archivi a vent’anni dall’apertura dell’ACDF, 15 mei 2018

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Item does not contain fulltext H.H. Schwedt Die römische Inquisition. Kardinäle und Konsultoren 1601 bis 1700 Freiburg-Basel-Wien:Herder ,2017 9783451348679

Item does not contain fulltext In the letters to Giovanni Giraldi and to Abbot Jean-Antoine Nollet, Raimondo di Sangro reconstructs the discovery of a substance, which has surprising properties and which at the same time is difficult to explain. The substance is easily lit in the vicinity of a flame, it burns without almost heating up and apparently without being consumed. In a debate with the major physicists of his time Raimondo shows that the fire is not produced by phosphor, it is different from the flame generated by the electric machine, and it lasts a lot because it feeds from igneous particles present in the surrounding atmosphere, defined as ‘elementary fire’. And with this precise term Sangro refers to the debate between the end of the seventeenth and the first half of the eighteenth century on the problem of the modes of combustion, in general, and more specifically the theory of phlogiston. In the period immediately following the publication of the letters to Nollet the Prince was informed about the discovery of an antique lamp in Munich, which at the time of the excavation was still burning. This discovery inspired Sangro to draw up the Dissertation. In this work he gives an analysis divided by three topics: a review on sepulchral lumens dating back to antiquity and found since the fifteenth century in Italy and in other European countries (which owe their luminosity to the salts extracted from human bones which ignite easily, and hence are nothing but phosphors), an account of his observations and experiments with the liquid delivered to him by peers in Germany, and a final note on the differences between these sepulchral lights and the ‘perpetual’ light he recently invented. In the letters to Giovanni Giraldi and to Abbot Jean-Antoine Nollet, Raimondo di Sangro reconstructs the discovery of a substance, which has surprising properties and which at the same time is difficult to explain. The substance is easily lit in the vicinity of a flame, it burns without almost heating up and apparently without being consumed. In a debate with the major physicists of his time Raimondo shows that the fire is not produced by phosphor, it is different from the flame generated by the electric machine, and it lasts a lot because it feeds from igneous particles present in the surrounding atmosphere, defined as ‘elementary fire’. And with this precise term Sangro refers to the debate between the end of the seventeenth and the first half of the eighteenth century on the problem of the modes of combustion, in general, and more specifically the theory of phlogiston. In the period immediately following the publication of the letters to Nollet the Prince was informed about the discovery of an antique lamp in Munich, which at the time of the excavation was still burning. This discovery inspired Sangro to draw up the Dissertation. In this work he gives an analysis divided by three topics: a review on sepulchral lumens dating back to antiquity and found since the fifteenth century in Italy and in other European countries (which owe their luminosity to the salts extracted from human bones which ignite easily, and hence are nothing but phosphors), an account of his observations and experiments with the liquid delivered to him by peers in Germany, and a final note on the differences between these sepulchral lights and the ‘perpetual’ light he recently invented. In the letters to Giovanni Giraldi and to Abbot Jean-Antoine Nollet, Raimondo di Sangro reconstructs the discovery of a substance, which has surprising properties and which at the same time is difficult to explain. The substance is easily lit in the vicinity of a flame, it burns without almost heating up and apparently without being consumed. In a debate with the major physicists of his time Raimondo shows that the fire is not produced by phosphor, it is different from the flame generated by the electric machine, and it lasts a lot because it feeds from igneous particles present in the surrounding atmosphere, defined as ‘elementary fire’. And with this precise term Sangro refers to the debate between the end of the seventeenth and the first half of the eighteenth century on the problem of the modes of combustion, in general, and more specifically the theory of phlogiston. In the period immediately following the publication of the letters to Nollet the Prince was informed about the discovery of an antique lamp in Munich, which at the time of the excavation was still burning. This discovery inspired Sangro to draw up the Dissertation. In this work he gives an analysis divided by three topics: a review on sepulchral lumens dating back to antiquity and found since the fifteenth century in Italy and in other European countries (which owe their luminosity to the salts extracted from human bones which ignite easily, and hence are nothing but phosphors), an account of his observations and experiments with the liquid delivered to him by peers in Germany, and a final note on the differences between these sepulchral lights and the ‘perpetual’ light he recently invented. In the letters to Giovanni Giraldi and to Abbot Jean-Antoine Nollet, Raimondo di Sangro reconstructs the discovery of a substance, which has surprising properties and which at the same time is difficult to explain. The substance is easily lit in the vicinity of a flame, it burns without almost heating up and apparently without being consumed. In a debate with the major physicists of his time Raimondo shows that the fire is not produced by phosphor, it is different from the flame generated by the electric machine, and it lasts a lot because it feeds from igneous particles present in the surrounding atmosphere, defined as ‘elementary fire’. And with this precise term Sangro refers to the debate between the end of the seventeenth and the first half of the eighteenth century on the problem of the modes of combustion, in general, and more specifically the theory of phlogiston. In the period immediately following the publication of the letters to Nollet the Prince was informed about the discovery of an antique lamp in Munich, which at the time of the excavation was still burning. This discovery inspired Sangro to draw up the Dissertation. In this work he gives an analysis divided by three topics: a review on sepulchral lumens dating back to antiquity and found since the fifteenth century in Italy and in other European countries (which owe their luminosity to the salts extracted from human bones which ignite easily, and hence are nothing but phosphors), an account of his observations and experiments with the liquid delivered to him by peers in Germany, and a final note on the differences between these sepulchral lights and the ‘perpetual’ light he recently invented. 244 p.

Item does not contain fulltext M. Guardo Cronache e statuti della prima Accademia dei Lincei. Gesta Lynceorum, «Ristretto» delle costituzioni, Praescriptiones Lynceae Academiae Roma:Scienze e Lettere Editore Commerciale ,2014 9788821810909

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Item does not contain fulltext J.M. Garcia Valverde Giacomo Zabarella, De rebus naturalibus Leiden:Brill ,2016

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Item does not contain fulltext Sing aloud Harmonious Spheres: Music, Philosophy and the Order of the Universe

Item does not contain fulltext Paul Richard Blum Giordano Bruno Teaches Aristotle Nordhausen:Verlag Traugott Bautz ,2016 9783959481243