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As road infrastructure networks rapidly expand globally, especially in the tropics, previously continuous habitats are being fragmented, resulting in more frequent wildlife–vehicle collisions (WVC). Primates are widespread throughout many sub-/tropical countries, and as their habitats are fragmented, they are increasingly at risk of WVC. We created the Global Primate Roadkill Database (GPRD), the largest available standardized database of primate roadkill incidents. We obtained data from published papers, un-published and citizen science databases, anecdotal reports, news reports, and social media posts. Here, we describe the collection methods for the GPRD and present the most up-to-date version of the database in full. For each primate roadkill incident, we recorded the species killed, the exact location, and the year and month the roadkill was observed. At the time of publication, the GPRD includes 2862 individual primate roadkill records from 41 countries. As primates range in more than twice as many countries, the absence of data from these countries is not necessarily indicative of a lack of primate vehicular collisions. Given the value of these data for addressing both local and global research questions, we encourage conservationists and citizen scientists to contribute to the GPRD so that, together, we can better understand the impact road infrastructure has on primates and evaluate measures which may help mitigate risk-prone areas or species.

The trade in primates as pets is a global enterprise and as access to the Internet has increased, so too has the trade of live primates online. While quantifying primate trade in physical markets is relatively straightforward, limited insights have been made into trade via the Internet. Here we followed a three-pronged approach to estimate the prevalence and ease of purchasing primates online in countries with different socioeconomic characteristics. We first conducted a literature review, in which we found that Malaysia, Thailand, the USA, Ukraine, South Africa, and Russia stood out in terms of the number of primate individuals being offered for sale as pets in the online trade. Then, we assessed the perceived ease of purchasing pet primates online in 77 countries, for which we found a positive relationship with the Internet Penetration Rate, total human population and Human Development Index, but not to Gross Domestic Product per capita or corruption levels of the countries. Using these results, we then predicted the levels of online primate trade in countries for which we did not have first-hand data. From this we created a global map of potential prevalence of primate trade online. Finally, we analysed price data of the two primate taxa most consistently offered for sale, marmosets and capuchins. We found that prices increased with the ease of purchasing primates online and the Gross Domestic Product per capita. This overview provides insight into the nature and intricacies of the online primate pet trade and advocates for increased trade regulation and monitoring in both primate range and non-range countries where trade has been substantially reported., SCOPUS: ar.j, info:eu-repo/semantics/published

The plastic pollution crisis is expanding across cultures, ecosystems and far beyond the realm of the oceans and marine life, where most attention has been focussed so far. Most of the plastic circulating in our oceans comes from land and rivers, and it raises questions about the understudied impact of plastic on terrestrial environments, wildlife and communities relying on them. Marginalised communities and indigenous people are highly exposed to the consequences of plastic and other environmental pollutants. Plastic accumulating in forests and rivers is posing threats to indigenous peoples and their cultures, as well as primates living in the same kind of habitats, and the complex relationships between humans and these animals. We conducted a thorough literature review, including both scientific articles and grey literature, about the direct and indirect impacts of plastic on primates and indigenous people through their relationship and their interactions with the outside world. Our results suggest that plastic is already affecting indigenous people and primates and further research is needed to better understand these impacts and how to prevent them. Besides bringing attention to yet another type of environment and species that plastic has reached, this brings new insights into the roles of humans and primates in forest ecosystems with implications for conservation strategies and clues about the links between plastic and health conditions in primates, our closest relatives.

Social media is known to influence consumers’ attitudes and to increase demand for wild animals as pets, when depicted online. We investigate the online presence of the nocturnal primates galagos, on TikTok and Instagram, and its influence on followers’ attitudes and desire to keep galagos as pets. We monitored activity June - December 2020 and conducted sentiment analysis on 21976 comments. We assessed trends in Google searches and estimated the international trade of live galagos using CITES reports. Post views increased up to 472% within the study period. Posts were mostly from Japan, Thailand, and Russia, with comments in 43 different languages. Of the comments, 95% were positive, e.g., "cute"' and "I want one". Google searches of the term "galago pet" increased over time, as did the number of live galagos exported. Southeast Asia is having a boom in exotic pet trade. Viral videos of other nocturnal primates previously led to increased demand for pets, and we hope our findings provide data to guide policy and conservation interventions.

Wildlife trade is among the main threats to biodiversity conservation and may pose a risk to human health because of the spread of zoonotic diseases. To avoid social, economic and environmental consequences of illegal trade, it is crucial to understand the factors influencing the wildlife market and the effectiveness of policies already in place. I aim to unveil the biological and socioeconomic factors driving wildlife trade, the health risks imposed by the activity, and the effectiveness of certified captive-breeding as a strategy to curb the illegal market in Latin America through a multidisciplinary approach. I assess socioeconomic correlates of the emerging international trade in wild cat species from Latin America using a dataset of >1,000 seized cats, showing that high levels of corruption and Chinese private investment and low income per capita were related to higher numbers of jaguar seizures. I assess the effectiveness of primate captive-breeding programmes as an intervention to curb wildlife trafficking. Illegal sources held >70% of the primate market share. Legal primates are more expensive, and the production is not sufficiently high to fulfil the demand. I assess the scale of the illegal trade and ownership of venomous snakes in Brazil. Venomous snake taxa responsible for higher numbers of snakebites were those most often kept as pets. I uncover how online wildlife pet traders and consumers responded to campaigns associating the origin of the COVID-19 pandemic. Of 20,000 posts on Facebook groups, only 0.44% mentioned COVID-19 and several stimulated the trade in wild species during lockdown. Despite the existence of international and national wildlife trade regulations, I conclude that illegal wildlife trade is still an issue that needs further addressing in Latin America. I identify knowledge gaps and candidate interventions to amend the current loopholes to reduce wildlife trafficking. My aspiration with this thesis is to provide useful information tha

I have now seen the country come through two large-scale disease outbreaks, and have been in Sierra Leone at the outset of both. However, the scope of this thesis goes beyond the few years of my experiences there, and presents the country in the context of it’s years as a hub for both the export of human beings and wildlife. Through four trips to Sierra Leone between 2017 and 2020 lasting between 5 weeks and four months, dives into private libraries and historical sources in multiple countries, and analysis of the digital media output around the Ebola epidemic I explore how the role of centuries of external forces in Sierra Leone, as well as the international attitudes of disgust towards Sierra Leonean culture, shaped the response to the 2014 Ebola outbreak. I began this thesis hoping to understand if the Ebola outbreak had shaped rural Sierra Leoneans reliance on ‘bushmeat’ after hearing how the closing of trade routes had led to reported widespread food insecurity in the country, but my questions quickly began to revolve around the all encompassing idea in Sierra Leone that the Ebola outbreak was fabricated. In this thesis I explore how sensitisation was both presented to and interpreted by people from a variety of backgrounds. This led me deep into the ethnographically rich world of conspiracy theories, which I attempted to trace back to large-scale missteps and colonial threads that still deeply affect the country today. My ethnographic data collection included 21 focus group interviews, and in-depth individual interviews with 17 people from both rural and urban environments. I also used tools like camera traps and photo flashcards of animals to not only learn more about the wildlife in the north of Sierra Leone, but also to build relationships with community people, and start conversations about specific species. Through all of this work I was able to see how the validity of the Ebola outbreak was more readily accepted the less official sensitisation a person h

Our understanding of the transmission of anthropozoonotic diseases between humans and non-human primates, particularly great apes due to their close genetic relationship with humans, highlights a serious potential threat to the survival of these species. This is particularly the case at tourism sites where risk of disease transmission is increased. We focus on the interaction between tourists and the Critically Endangered Sumatran orangutan (Pongo abelii) at Bukit Lawang in the Gunung Leuser National Park, Indonesia, before and after the park was closed due to the threat of COVID-19 in April 2020. Through analysis of posts on Instagram we determine the extent of compliance by visitors with the rule to keep a minimum distance of 10 m from orangutans and assess the positional behaviours of the orangutans. Of the 2,229 photographs we assessed between November 2019 and July 2020, 279 depicted one or more orangutans. Forty-two of these contained both a human and an orangutan, and of these all showed inappropriate behaviours (direct contact, feeding orangutans, close proximity <5 m) providing direct evidence of non-compliance with the 10-m distance rule. Most of these photographs additionally showed orangutans performing abnormal positional behaviours such as being low to or on the ground rather than their natural high position in the canopy; being near the ground and in close proximity to humans increases the risk of anthropozoonotic disease transmission. As expected, we found a significant decrease in number of photographs that were posted following the closure, and a decrease in the proportion of photographs that showed orangutans, or tourists feeding orangutans. Tourists do not seem to perceive that they pose risks to the orangutans and therefore increased awareness, education and enforcement of rules by all stakeholders, tourism bodies and government officials need to be actioned in order to safeguard this important population, which is crucial to the future survival

Primates are traded yearly in the tens of thousands for reasons such as biomedical research, as trophies and pets, for consumption and to be used in traditional medicine. In many cases, this trade is illegal, unsustainable and considered a major impediment to primate conservation. Diurnal primates make up the vast majority of this trade, but recent studies have found that the trade in nocturnal primates is more common than previously thought, and among them are the galagos. There are currently 19 galagos recognized but there is still a dearth of research on these species and subspecies. The purpose of our study was to provide a more comprehensive picture of the trade in galagos within and across their African range countries, to help determine whether it is illegal or its sustainability needs to be assessed, and to provide baseline data and management recommendations to better regulate this trade, including strengthening policy, enforcement and conservation interventions. We gathered information on trade and use of galagos using an online questionnaire (May–August 2020), and on country-specific legislation relating to wildlife trade, hunting and legal protection of galagos, and looked at each range country’s Corruption Perception Index score to gain an understanding of the obstacles in the way of effective law enforcement. We received 140 responses to our online questionnaire, from 31 of the 39 galago range countries. Respondents from 16 of these countries reported on first-hand observations of galagos being traded or used. Out of these, 36% reported seeing galagos sold or used for consumption, 33% as pets and 25% had observed them sold or used for traditional practices (including medical and magical purposes and for witchcraft). Most reports came from West Africa followed by Central Africa, East Africa and Southern Africa. We found that the number of reports on galagos being traded was higher in countries with higher numbers of galago species. Countries with more r

1. Mountain gorilla Gorilla beringei beringei trekking is a substantial source of revenue for the conservation of this threatened primate and its habitat. Trekking, however, may pose a threat of human-to-gorilla disease transmission that could have disastrous effects on wild gorillas. 2. We used 858 photographs posted on Instagram in 2013–2019 to analyse the proximity of tourists visiting mountain gorillas in the wild. We classified photographs of the encounters according to the distance between the closest gorilla and human, the age class of the gorilla, the trekking location and presence of a surgical face mask on the tourist. We ran a generalised linear mixed model to test whether these variables influenced the distance between the human and the wild gorillas in the photographs, and to test whether these distances have changed over time. 3. Most sampled photographs (86%) showed tourists within a critical 4 m of the gorillas, with 25 incidents of physical contact between a tourist and a gorilla, and only 3% at the recommended distance of 7 m or more. We only were able to record face mask use in the Democratic Republic of Congo, where these were present in 65% of uploaded photos. 4. Tourists and immature gorillas tended to get closer to each other than tourists and adult gorillas, and this is more pronounced in female tourists than male tourists. The mean distance between human and wild gorillas decreased by ~1 m between 2013 and 2019. 5. The results indicate that existing rules are not enforced and raise attention to this unsustainable aspect of mountain gorilla trekking as it is practiced today. These ever-growing tourist attractions in the range countries pose risks of disease transmission in both directions between tourists and wildlife. The popularity of photograph-based social media may stimulate closer contacts and influence people into risky behaviours. 6. We advocate the establishment and reinforcement of regulations relating to the distance between animal

Vocalizations are a vital form of communication. Call structure and use may change depending on emotional arousal, behavioral context, sex, or social complexity. Pithecia chrysocephala (golden-faced sakis) are a little-studied Neotropical species. We aimed to determine the vocal repertoire of P. chrysocephala and the influence of context on call structure. We collected data June–August 2018 in an urban secondary forest fragment in Manaus, Amazonian Brazil. We took continuous vocal recordings in 10-min blocks with 5-min breaks during daily follows of two groups. We recorded scan samples of group behavior at the start and end of blocks and used ad libitum behavioral recording during blocks. We collected 70 h of data and analyzed 1500 calls. Lowest frequencies ranged 690.1–5879 Hz in adults/subadults and 5393.6–9497.8Hz in the only juvenile sampled. We identified eight calls, three of which were juvenile specific. We found that, while repertoire size was similar to that of other New World monkeys of similar group size and structure, it also resembled those with larger group sizes and different social structures. The durations of Chuck calls were shorter for feeding contexts compared to hostile, but frequencies were higher than predicted if call structure reflects motivation. This finding may be due to the higher arousal involved in hostile situations, or because P. chrysocephala use Chuck calls in appeasement, similar to behavior seen in other primates. Call structures did not differ between sexes, potentially linked to the limited size dimorphism in this species. Our findings provide a foundation for further investigation of Pithecia vocal behavior and phylogeny, as well as applications for both captive welfare (stress relief) and field research (playbacks for surveys).

Studies on the behaviour of the African lorisiforms are scarce, but there are clear morphological, ecological and behavioural differences between the robust pottos (Perodicticus spp.) and the smaller, gracile angwantibos (Arctocebus spp.). Pottos have a wide distribution across the African rainforest zone, while angwantibos are restricted to the forests of western equatorial Africa. African lorisiforms are not as obviously gregarious as some of their diurnal primate relatives and have thus often been described as solitary animals. This description does not mean these animals do not exhibit any social behaviour – as Charles-Dominique (1977a) wrote, solitary is not the opposite of social, but of gregarious. Indeed, increased research attention and improved methods have slowly revealed an extensive repertoire of nocturnal primate social behaviour. In this chapter, we review existing research on social behaviour, mating and parental care, feeding and food acquisition, as well as positional and defensive behaviour in pottos and angwantibos. We also highlight their major differences and recommend areas for future research.

Understanding the repertoire of hunting techniques used by traditional peoples in tropical forests is crucial for recognizing the role of traditional knowledge in hunting activities, as well as assessing the impact of harvests on game species. We describe the hunting techniques used across Amazonia by Indigenous and non-Indigenous peoples for hunting yellow-footed tortoises (Chelonoidis denticulatus), one of the most consumed species in the biome. We interviewed 178 local people in 25 communities living in seven study areas in the Peruvian and Brazilian Amazon. We used a Principal Coordinate Analysis (PCoA) and Analysis of Similarity (ANOSIM) to compare the hunting techniques between ethnic groups and the ages of the interviewees. Four different techniques were reported: (1) trapping with bait (46%; n = 122); (2) hunting with dogs (35%; n = 92); (3) active searching (14 %; n = 37); and (4) visiting fruiting trees (5%; n = 14). Trapping with bait was alleged to be the most cost-effective technique by 67% of the interviewees. Among the baits used, 93% involved the use of wild species as rotten meat. Hunting with dogs was also frequently cited and involved eight different methods of training. The hunting techniques recorded were not significantly different among ethnic groups or generations. The consonance among the technique repertoire likely reflects a shared knowledge still in use across different cultural groups. There is a potential for applying the hunting techniques to large scale community-based monitoring and management programs, but the impact on additional species affected, such as species intentionally captured to be used as bait, should be considered. Local assessments and community-based management plans that incorporate traditional ecological knowledge are recommended to guarantee the maintenance of livelihoods and ensure the species' conservation in Amazonia.