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1. 'I shall be read and I shall live': The appeal of Ovid's universal epic

Author

Trimble, Gail

Subjects
A Commentary on Ovid's Metamorphoses, 3 vols. (Nonfiction work) -- Rosati, Gianpiero -- Barchiesi, Alessandro, Books -- Book reviews, Literature/writing
Abstract

A COMMENTARY ON OVID'S METAMORPHOSES ALESSANDRO BARCHIESI, GIANPIERO ROSATI, E. J. KENNEY, JOSEPH D. REED AND PHILIP HARDIE, EDITORS Three volumes. 1,956pp. Cambridge University Press. 360 [pounds sterling]. The Metamorphoses [...]

Published
2024

4. A commentary on Catullus 64, lines 1-201

Author

Trimble, Gail C., Hardie, Philip, and Heyworth, Stephen

Subjects
880, Latin, Italic literatures,i.e.,Latin, Catullus, commentary, epyllion, Ariadne, ecphrasis
Abstract

The thesis consists of detailed commentary on the first 201 lines of Catullus 64, together with an edited text and apparatus criticus. It represents about half a planned commentary on the whole poem, which will also include an introduction. The commentary begins by discussing the poem’s Argonautic opening, its use of allusion to negotiate generic relationships with epic and tragedy, and its exploration of narrative, pictorial and first-person ‘lyric’ modes. As the narrative jumps to Peleus’ wedding, the commentary examines the complicated moral signals about Roman luxury and the golden age sent by the description of the gleaming palace surrounded by abandoned fields. The transition to the description of Ariadne prompts an examination of how this ‘disobedient’ ecphrasis emphasises details that a picture could not literally convey, together with an analysis of the male narrator’s objectifying presentation of a woman in distress. The ecphrasis proper is then disrupted by a ‘flashback’ covering Ariadne’s first encounter with Theseus and his fight with the Minotaur: the commentary explores the ways in which shifting focalisation complicates the reader’s judgement of Theseus’ heroism. Finally, the thesis looks at Ariadne’s speech as an intertextual node, investigating the meanings generated by its relationships with other speeches from both earlier and later in Greek and Roman poetic traditions, and examining how each theme or topos is used in this particular situation both by the alluding poet and by Ariadne herself. More discursive notes introducing the various sections are interspersed with shorter lemmata considering textual, metrical, linguistic and cultural-historical issues as well as literary interpretation. The commentary aims both to open up the possibilities of meaning offered by individual words and phrases, and to advance critical understanding of key aspects of the whole poem, such as its narratorial voice, engagement with visuality and place in literary history.

Published
2010

9. Like the hero

Author

Trimble, Gail

Subjects
Satires of Horace (Poetry collection) -- Book reviews, Books -- Book reviews, Literature/writing
Published
2009

10. Metalepsis, grief, and narrative in Aeneid 2

Author

Matzner, Sebastian, Trimble, Gail, Lovatt, Helen, Matzner, Sebastian, Trimble, Gail, and Lovatt, Helen

Abstract

This chapter addresses the question of the emotional functions of metalepsis: does narrative complexity intensify emotional engagement or make it bearable through moments of withdrawal? 6 How does metalepsis contribute to the representation of grief? Is there something metaleptic about intense emotion, especially grief, which can create a numbness or shock that separates the sufferer from a sense of reality? The chapter begins with an examination of narrators and narrating in Aeneid 2. Both Aeneas and Sinon are fascinatingly complex narrators, who use their grief to establish authority and create a positive reception. This complexity encourages constant interplay between narrative levels, which creates dissonances for readers, but ultimately intensifies the emotional response of the various levels of audience. If Dido models Virgil’s ideal response, he was not intending to turn us off. The narrator’s constant presence, in counterfactuals that remind us we are in the pre-determined world of myth, the operation of hindsight which activates lament, and the irony more often associated with tragedy, do not alienate but draw us in. The second section tackles narrative transition: ends of scenes and sequences and changes of setting are often characterized by emotional intensity and lack of narrative realism. Metalepsis often occurs at the edges of narrative, including problematization of the narrator’s knowledge of events, anachronism and focus on the narrator’s physical location. The chapter then examines the epic voice of Aeneas, beginning with similes, which also often feature at the ends of sections both as emotional high points and moments of self-conscious reflection for narrator and narratees. In many ways, Aeneas as narrator takes on the epic voice of the primary narrator, and Aeneas’ narrative as well as that of the primary narrator shows through the other narrative levels.7 When Polites dies ante ora parentum (‘before the face of his fathers’) he is an image of t

11. Metalepsis, grief, and narrative in Aeneid 2

Author

Matzner, Sebastian, Trimble, Gail, Lovatt, Helen, Matzner, Sebastian, Trimble, Gail, and Lovatt, Helen

Abstract

This chapter addresses the question of the emotional functions of metalepsis: does narrative complexity intensify emotional engagement or make it bearable through moments of withdrawal? 6 How does metalepsis contribute to the representation of grief? Is there something metaleptic about intense emotion, especially grief, which can create a numbness or shock that separates the sufferer from a sense of reality? The chapter begins with an examination of narrators and narrating in Aeneid 2. Both Aeneas and Sinon are fascinatingly complex narrators, who use their grief to establish authority and create a positive reception. This complexity encourages constant interplay between narrative levels, which creates dissonances for readers, but ultimately intensifies the emotional response of the various levels of audience. If Dido models Virgil’s ideal response, he was not intending to turn us off. The narrator’s constant presence, in counterfactuals that remind us we are in the pre-determined world of myth, the operation of hindsight which activates lament, and the irony more often associated with tragedy, do not alienate but draw us in. The second section tackles narrative transition: ends of scenes and sequences and changes of setting are often characterized by emotional intensity and lack of narrative realism. Metalepsis often occurs at the edges of narrative, including problematization of the narrator’s knowledge of events, anachronism and focus on the narrator’s physical location. The chapter then examines the epic voice of Aeneas, beginning with similes, which also often feature at the ends of sections both as emotional high points and moments of self-conscious reflection for narrator and narratees. In many ways, Aeneas as narrator takes on the epic voice of the primary narrator, and Aeneas’ narrative as well as that of the primary narrator shows through the other narrative levels.7 When Polites dies ante ora parentum (‘before the face of his fathers’) he is an image of t

12. Metalepsis, grief, and narrative in Aeneid 2

Author

Matzner, Sebastian, Trimble, Gail, Lovatt, Helen, Matzner, Sebastian, Trimble, Gail, and Lovatt, Helen

Abstract

This chapter addresses the question of the emotional functions of metalepsis: does narrative complexity intensify emotional engagement or make it bearable through moments of withdrawal? 6 How does metalepsis contribute to the representation of grief? Is there something metaleptic about intense emotion, especially grief, which can create a numbness or shock that separates the sufferer from a sense of reality? The chapter begins with an examination of narrators and narrating in Aeneid 2. Both Aeneas and Sinon are fascinatingly complex narrators, who use their grief to establish authority and create a positive reception. This complexity encourages constant interplay between narrative levels, which creates dissonances for readers, but ultimately intensifies the emotional response of the various levels of audience. If Dido models Virgil’s ideal response, he was not intending to turn us off. The narrator’s constant presence, in counterfactuals that remind us we are in the pre-determined world of myth, the operation of hindsight which activates lament, and the irony more often associated with tragedy, do not alienate but draw us in. The second section tackles narrative transition: ends of scenes and sequences and changes of setting are often characterized by emotional intensity and lack of narrative realism. Metalepsis often occurs at the edges of narrative, including problematization of the narrator’s knowledge of events, anachronism and focus on the narrator’s physical location. The chapter then examines the epic voice of Aeneas, beginning with similes, which also often feature at the ends of sections both as emotional high points and moments of self-conscious reflection for narrator and narratees. In many ways, Aeneas as narrator takes on the epic voice of the primary narrator, and Aeneas’ narrative as well as that of the primary narrator shows through the other narrative levels.7 When Polites dies ante ora parentum (‘before the face of his fathers’) he is an image of t

13. Metalepsis, grief, and narrative in Aeneid 2

Author

Matzner, Sebastian, Trimble, Gail, Lovatt, Helen, Matzner, Sebastian, Trimble, Gail, and Lovatt, Helen

Abstract

This chapter addresses the question of the emotional functions of metalepsis: does narrative complexity intensify emotional engagement or make it bearable through moments of withdrawal? 6 How does metalepsis contribute to the representation of grief? Is there something metaleptic about intense emotion, especially grief, which can create a numbness or shock that separates the sufferer from a sense of reality? The chapter begins with an examination of narrators and narrating in Aeneid 2. Both Aeneas and Sinon are fascinatingly complex narrators, who use their grief to establish authority and create a positive reception. This complexity encourages constant interplay between narrative levels, which creates dissonances for readers, but ultimately intensifies the emotional response of the various levels of audience. If Dido models Virgil’s ideal response, he was not intending to turn us off. The narrator’s constant presence, in counterfactuals that remind us we are in the pre-determined world of myth, the operation of hindsight which activates lament, and the irony more often associated with tragedy, do not alienate but draw us in. The second section tackles narrative transition: ends of scenes and sequences and changes of setting are often characterized by emotional intensity and lack of narrative realism. Metalepsis often occurs at the edges of narrative, including problematization of the narrator’s knowledge of events, anachronism and focus on the narrator’s physical location. The chapter then examines the epic voice of Aeneas, beginning with similes, which also often feature at the ends of sections both as emotional high points and moments of self-conscious reflection for narrator and narratees. In many ways, Aeneas as narrator takes on the epic voice of the primary narrator, and Aeneas’ narrative as well as that of the primary narrator shows through the other narrative levels.7 When Polites dies ante ora parentum (‘before the face of his fathers’) he is an image of t

14. Metalepsis, grief, and narrative in Aeneid 2

Author

Matzner, Sebastian, Trimble, Gail, Lovatt, Helen, Matzner, Sebastian, Trimble, Gail, and Lovatt, Helen

Abstract

This chapter addresses the question of the emotional functions of metalepsis: does narrative complexity intensify emotional engagement or make it bearable through moments of withdrawal? 6 How does metalepsis contribute to the representation of grief? Is there something metaleptic about intense emotion, especially grief, which can create a numbness or shock that separates the sufferer from a sense of reality? The chapter begins with an examination of narrators and narrating in Aeneid 2. Both Aeneas and Sinon are fascinatingly complex narrators, who use their grief to establish authority and create a positive reception. This complexity encourages constant interplay between narrative levels, which creates dissonances for readers, but ultimately intensifies the emotional response of the various levels of audience. If Dido models Virgil’s ideal response, he was not intending to turn us off. The narrator’s constant presence, in counterfactuals that remind us we are in the pre-determined world of myth, the operation of hindsight which activates lament, and the irony more often associated with tragedy, do not alienate but draw us in. The second section tackles narrative transition: ends of scenes and sequences and changes of setting are often characterized by emotional intensity and lack of narrative realism. Metalepsis often occurs at the edges of narrative, including problematization of the narrator’s knowledge of events, anachronism and focus on the narrator’s physical location. The chapter then examines the epic voice of Aeneas, beginning with similes, which also often feature at the ends of sections both as emotional high points and moments of self-conscious reflection for narrator and narratees. In many ways, Aeneas as narrator takes on the epic voice of the primary narrator, and Aeneas’ narrative as well as that of the primary narrator shows through the other narrative levels.7 When Polites dies ante ora parentum (‘before the face of his fathers’) he is an image of t

15. Metalepsis, grief, and narrative in Aeneid 2

Author

Matzner, Sebastian, Trimble, Gail, Lovatt, Helen, Matzner, Sebastian, Trimble, Gail, and Lovatt, Helen

Abstract

This chapter addresses the question of the emotional functions of metalepsis: does narrative complexity intensify emotional engagement or make it bearable through moments of withdrawal? 6 How does metalepsis contribute to the representation of grief? Is there something metaleptic about intense emotion, especially grief, which can create a numbness or shock that separates the sufferer from a sense of reality? The chapter begins with an examination of narrators and narrating in Aeneid 2. Both Aeneas and Sinon are fascinatingly complex narrators, who use their grief to establish authority and create a positive reception. This complexity encourages constant interplay between narrative levels, which creates dissonances for readers, but ultimately intensifies the emotional response of the various levels of audience. If Dido models Virgil’s ideal response, he was not intending to turn us off. The narrator’s constant presence, in counterfactuals that remind us we are in the pre-determined world of myth, the operation of hindsight which activates lament, and the irony more often associated with tragedy, do not alienate but draw us in. The second section tackles narrative transition: ends of scenes and sequences and changes of setting are often characterized by emotional intensity and lack of narrative realism. Metalepsis often occurs at the edges of narrative, including problematization of the narrator’s knowledge of events, anachronism and focus on the narrator’s physical location. The chapter then examines the epic voice of Aeneas, beginning with similes, which also often feature at the ends of sections both as emotional high points and moments of self-conscious reflection for narrator and narratees. In many ways, Aeneas as narrator takes on the epic voice of the primary narrator, and Aeneas’ narrative as well as that of the primary narrator shows through the other narrative levels.7 When Polites dies ante ora parentum (‘before the face of his fathers’) he is an image of t

16. Metalepsis, grief, and narrative in Aeneid 2

Author

Matzner, Sebastian, Trimble, Gail, Lovatt, Helen, Matzner, Sebastian, Trimble, Gail, and Lovatt, Helen

Abstract

This chapter addresses the question of the emotional functions of metalepsis: does narrative complexity intensify emotional engagement or make it bearable through moments of withdrawal? 6 How does metalepsis contribute to the representation of grief? Is there something metaleptic about intense emotion, especially grief, which can create a numbness or shock that separates the sufferer from a sense of reality? The chapter begins with an examination of narrators and narrating in Aeneid 2. Both Aeneas and Sinon are fascinatingly complex narrators, who use their grief to establish authority and create a positive reception. This complexity encourages constant interplay between narrative levels, which creates dissonances for readers, but ultimately intensifies the emotional response of the various levels of audience. If Dido models Virgil’s ideal response, he was not intending to turn us off. The narrator’s constant presence, in counterfactuals that remind us we are in the pre-determined world of myth, the operation of hindsight which activates lament, and the irony more often associated with tragedy, do not alienate but draw us in. The second section tackles narrative transition: ends of scenes and sequences and changes of setting are often characterized by emotional intensity and lack of narrative realism. Metalepsis often occurs at the edges of narrative, including problematization of the narrator’s knowledge of events, anachronism and focus on the narrator’s physical location. The chapter then examines the epic voice of Aeneas, beginning with similes, which also often feature at the ends of sections both as emotional high points and moments of self-conscious reflection for narrator and narratees. In many ways, Aeneas as narrator takes on the epic voice of the primary narrator, and Aeneas’ narrative as well as that of the primary narrator shows through the other narrative levels.7 When Polites dies ante ora parentum (‘before the face of his fathers’) he is an image of t

17. Catullus : lyric poet, lyricist

Author

Oade, Stephanie, Tunbridge, Laura, Macintosh, Fiona, and Trimble, Gail

Subjects
874, Catullus, Gaius Valerius, Lyric poetry, Reception of Antiquity, Alan Rawsthorne, Carl Orff, Richard Strauss, Hugo von Hofmannsthal, Ariadne, Lyricism, Ned Rorem
Abstract

There exists between lyric poetry and music a bond that is at once tangible and grounded in practice, and yet that is indeterminate, a matter of perception as much as theory. From Graeco-Roman antiquity to the modern day, lyrical forms have brought together music and text in equal partnership: in archaic Greece, music and lyric poetry were inextricably (now irrecoverably) coupled; when lyric poetry flowered in the eighteenth century, composers harnessed text to music in order to create the new and fully integrated genre of Lieder; and in our contemporary age, the connection between word and music is perhaps most keenly felt in pop music and song 'lyrics'. In 2016, the conferral of the Nobel Prize for Literature on Bob Dylan brought to wider public attention the nature of lyric's poetical-musical bond: can Dylan be considered a poet if the meaning, syntax and expression of his words are dependent upon music? Is music supplementary to the words or are the two so harnessed that the music is in fact a facet of the poetic expression? The connection between music and poetry is perfectly clear in such integrated lyric forms as these, but a more indeterminate connection can also be felt in 'purely' musical or poetic works - or at least in the way that we perceive them - as our postRomantic, adjectival use of the word 'lyrical' shows. Describing music as lyrical often suggests that it carries an extra-musical significance, a deeply felt emotion, something akin to verbal expression, while a lyrical poem brings with it an emotive aurality and a certain musicality. Text and music of lyrical quality may, therefore, invoke the other for the purpose of expression and emotion so long as our understanding of lyric forms remains conditioned by the appreciation of an implied music-poetry relationship This thesis works within the overlap of music and poetry in order to explore the particular lyric voice of Catullus in the context of his twentieth-century musical reception. Whilst some of Catullus's poems may have been performed musically, what we know of poetry circulation, publication and recitation in first-century BCE Rome suggests that the corpus was essentially textual. Nevertheless, Catullus's poetry was set to music centuries later, not in reconstruction of an ancient model, but in new expression, suggesting not only that composers of the twentieth century found themes in Catullus's poetry that resonated in their own contemporary world but that they found a particular musicality, something in the poetry that lent itself to musical form. I argue that it is in these works of reception that we can most clearly identify the essence of Catullan lyricism. Moreover, by considering the process of reception, this thesis is able to take a broader view of lyric, identifying traits and characteristics that are common to both music and poetry, thus transcending the boundaries of individual art forms in order to consider the genre in larger, interdisciplinary terms.

Published
2017

18. Philosophical readings in Virgil's Aeneid

Author

Nash, Calypso, Nielsen, Karen Margrethe, and Trimble, Gail

Subjects
873, Aeneid, Virgil, Philosophy
Abstract

This study examines how and why Virgil makes reference to philosophy and engages with contemporary philosophical debate in the Aeneid. Each of the six chapters has a different philosophical focus, and offers literary analyses of the poem that are supported and enriched by situating it within its philosophical context. Cicero and Lucretius are our principal sources for Roman philosophy during the 1st c. BC, and Stoics, Epicureans and Academics were the most influential philosophical schools. The topics I explore include: the relationship between words, especially names, and their referents; the characterization of fate in the Aeneid as Stoic, and the meaning of F/fortuna; Virgil's engagement with Lucretius' explanation of visual perception, which I argue embodies a refutation of the materialism integral to Epicurean philosophy; and, given that Cicero and Lucretius provide the first extant references to 'free will' (libera ... voluntas Lucr. 2.256-7; voluntate libera Cic. Fat. 20) in Western literature, the articulation of this concept in the Aeneid. I conclude that Virgil's use of philosophy is both politically and poetically motivated: he shows that poetry and literature are valuable philosophical and political tools by demonstrating that our experience of reality is fundamentally mediated through language and texts.

Published
2017

19. How the Romans read.

Author

TRIMBLE, GAIL

Subjects
*MEDIEVAL literature, *NONFICTION
Abstract

The article reviews the books "The Matter of the Page: Essays in Search of Ancient and Medieval Authors," by Shane Butler and "Readers and Reading Culture in the High Roman Empire: A Study of Elite Communities," by William A. Johnson.

Published
2011

21. Verbal arithmetic.

Author

TRIMBLE, GAIL

Subjects
*NONFICTION
Abstract

The article reviews the book "Manilius and His Intellectual Background," by Katharina Volk.

Published
2009

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