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Existing literatures have discussed both ethical issues in visual research with young people, and the problems associated with applying 'universal' ethical guidelines across varied cultural contexts. There has been little consideration, however, of specific issues raised in projects where visual research is being conducted with young people simultaneously in multiple national contexts. This paper contributes to knowledge in this area. We reflect on our experiences of planning and conducting the International CYCLES project involving photo elicitation with young people in Bangladesh, Brazil, India, Japan, New Zealand, South Africa and the UK. While some issues such as varying access to technology for taking and sharing photos and diverse cultural sensitivities around the use of photography were anticipated in advance, others were more unexpected. Balancing the need for methods to be appropriate, ethical and feasible within each setting with the desire for sufficient consistency across the project is challenging. We argue that an 'ethics in context' approach and an attitude of 'methodological immaturity' is critical in international visual research projects with young people.

It has been argued that lifecourse transitions are transformative moments for individuals when lifestyles, habits and behaviours are potentially open to contemplation and change. Within sustainability research such 'moments of change' are regarded as offering potential to encourage less environmentally damaging consumption patterns. Research on consumption indicates that orientations to material goods and their affective significance are complex. Whilst sociological work understands attachment to things as integral to maintaining kinship relations, this is hard to reconcile with long-standing moral concerns about materialism and psychological research which indicates a negative relationship between the acquisition of material objects and wellbeing, and the environmental implications of acquiring and divesting 'stuff'. Yet there has been little engagement with how older people orient to their material possessions and divestment, the implications of this for later-life wellbeing and for environmental sustainability. In this paper, we draw these different strands of work together to understand how retirees relate to their material possessions and their divestment. Drawing on serial interviews with individuals in the United Kingdom, we explore how the transition to retirement highlights the complexity of participants' attachment to things. While some items had profound relational significance, others were experienced as troublesome. Decisions on what to divest were shaped by pragmatic considerations and levels of attachment, whilst modes of divestment were aligned with values of thrift. [ABSTRACT FROM AUTHOR]

To purchase or authenticate to the full-text of this article, please visit this link: http://dx.doi.org/10.1111/j.1467-9566.2008.01088.x Byline: Robert Meadows (1), Sara Arber (1), Susan Venn (1), Jenny Hislop (2) Keywords: sleep; body; men Abstract: Abstract Recent literature has highlighted the sociological significance of sleep and has suggested that sleep offers a 'window' onto the gendered nature of our lives. Yet within this body of work men's sleep has been largely ignored. This paper seeks to rectify this omission and situates itself at the intersection between literature on the sociological aspects of sleep and social-constructionist-orientated writings on men's health. It draws upon qualitative data from 40 men to investigate male understandings of, and attitudes towards, sleep. At first glance, it could be suggested that men have little regard for sleep, and are prone to taking risks with their dormancy. Viewed in this way sleep becomes an instrument used in the negotiation of status and power and intrinsically bound up with the demonstration of masculinities. Yet, men's relationship with sleep is more complex than this. Amongst other things, the men within the present study were embroiled in a function/non-function dichotomy. Sleep was seen as needed for the praxis of 'father', 'worker', 'husband' and 'mate' but was also considered as something which should not get in the way of performing these roles. Author Affiliation: (1)Centre for Research on Ageing and Gender (CRAG), Department of Sociology, University of Surrey (2)Institute for Life Course Studies, School of Criminology, Education, Sociology and Social Work, Keele University Article note: Address for correspondence: Robert Meadows, CRAG, Department of Sociology, University of Surrey, Guildford, Surrey, GU2 7XH e-mail: r.meadows@surrey.ac.uk

To purchase or authenticate to the full-text of this article, please visit this link: http://dx.doi.org/10.1111/j.1468-4446.2007.00183.x Byline: Susan Venn (1), Sara Arber (1), Robert Meadows (1), Jenny Hislop (2) Keywords: Sleep; gender; caring; negotiation; couples; children Abstract: Abstract The study of sleep has been neglected within sociology, yet may provide insights into fundamental aspects of the nature of gender inequalities. This article examines how, for couples with children, sleep is influenced by the gendered nature of caring. A key concern is not only who gets up to care for children's physical needs at night, but whether this changes with women's increased role in the labour market. Of concern also is how changes in the nature of caring for older children, as opposed to young children, may impact on parents' sleep. This article analyses qualitative data from an ESRC funded multi-disciplinary project on couples' sleep based on in-depth audio-tape recorded interviews with 26 couples (aged 20-59) with younger and older children. Additionally, one week's audio sleep diaries were completed and follow up in-depth interviews were undertaken with each partner on an individual basis. Physical and emotional care for young children at night was largely provided by women, with a lack of explicit negotiation between partners about who provides this care, even when women return to employment. Thus, considerably more women than men continued their daytime and evening shifts, as well as undertaking an ongoing third shift of sentient activity for their family, into the night. This resulted in a fourth night-time shift where physical caring, and sentient activities continued. As a consequence, women were more likely to subjugate their own sleep needs to those of their family. Fathers did not, in general, undertake this fourth night-time shift. Those that did were more likely to be the fathers of young adult children who were staying out late at night, with the focus of their concerns being the safety of their children. Author Affiliation: (1)Department of Sociology, University of Surrey (2)Research Institute for Life Course Studies, Keele University Article History: (Date accepted: November 2007) Article note: email: s.venn@surrey.ac.uk

Fast food seems unequivocally at odds with any moves towards more sustainable food consumption. It is identified as a major contributor to obesity, health inequalities, and to environmental impacts through its production and distribution. However, this problematisation of fast food ignores its contribution to understandings of "living well", particularly for young people. This paper draws on data from an international project which explores how young people understand what makes for living well in cities. We focus on research with young people in Lambeth, London, exploring the role of food – specifically fast food practices – in their constructions of living well. Drawing on focus group interviews and photo diaries with young people aged 12–24, we highlight the enthusiasm inherent in discussions of fast food whereby it is constructed as easily accessible, inexpensive and attractive, whilst affording young people a degree of autonomy and agency. Fast food outlets are regarded as friendly, convenient, and safe social spaces, in a context where austerity cuts have reduced access to spaces specifically for young people. Further, consumption of fast food facilitates and legitimises young people's use of local streets and green spaces. Thus practices of fast food consumption might be understood to contribute to the ability to "live well" from the perspective of young residents. Making fast food less accessible to young people may be part of obesity and sustainable food strategies, but a broader wellbeing strategy is needed which is informed by understanding the valued social practices fast food currently affords young people. [ABSTRACT FROM AUTHOR]

The idea that lifecourse transitions might offer 'moments of change' in which to encourage more sustainable consumption is popular. However, insights from the sociological literature on lifecourse transitions have rarely been brought to bear on this assumption, and little research explores how everyday consumption may change through such transitions. This article focuses on two distinct lifecourse transitions – becoming a mother and retirement – and through qualitative longitudinal research evaluates the assumption that such periods provide opportunities for movement to more sustainable consumption. Three interviews were conducted with 40 new mothers and 40 retirees in the United Kingdom, exploring change and continuity in aspects of everyday consumption. While our findings confirm that these are times of significant change with potential impacts on the sustainability of everyday consumption, we conclude that to characterise such transitions as 'moments of change' fails to adequately capture their lived experience. [ABSTRACT FROM AUTHOR]

Existing literatures have discussed both ethical issues in visual research with young people, and the problems associated with applying 'universal' ethical guidelines across varied cultural contexts. There has been little consideration, however, of specific issues raised in projects where visual research is being conducted with young people simultaneously in multiple national contexts. This paper contributes to knowledge in this area. We reflect on our experiences of planning and conducting the International CYCLES project involving photo elicitation with young people in Bangladesh, Brazil, India, Japan, New Zealand, South Africa and the UK. While some issues such as varying access to technology for taking and sharing photos and diverse cultural sensitivities around the use of photography were anticipated in advance, others were more unexpected. Balancing the need for methods to be appropriate, ethical and feasible within each setting with the desire for sufficient consistency across the project is challenging. We argue that an 'ethics in context' approach and an attitude of 'methodological immaturity' is critical in international visual research projects with young people. [ABSTRACT FROM AUTHOR]

Taking four assumptions in turn, this review article considers some of the lenses through which researchers might look at later-life leisure travel and the implications of adopting each of them. First, we consider the 'active ageing' agenda and what this means for how leisure travel may be thought about in academia and beyond. Second, we turn to studies underpinned by worries about the appetite for significant consumption thought to typify the 'baby-boomer' generation and question whether these studies could inadvertently be promoting the very future they hope to avoid. Third, we explore how research on the benefits of everyday 'mobility' in later life may have morphed into a more general belief about the value of travel in older age. Finally, we reflect on how relevant studies of tourism are often underpinned by an argument about the financial rewards that now await those ready to target the older traveller. Our overall contention is that, though for different reasons, all four could be serving to encourage more later-life travel. Whilst for some this prospect is not at all troubling, the spectre of adverse energy demand consequences leads us to explore a more critical view. [ABSTRACT FROM AUTHOR]

The concept of 'active ageing' has received much attention through strategic policy frameworks such as that initiated by the World Health Organisation, and through government and non-governmental organisation initiatives. The primary goal of these initiatives is to encourage older people to be active and productive, and to enhance quality of life, health and wellbeing. It is well known that with increasing age, night-time sleep deteriorates, which has implications for how older people maintain activity levels, and leads to an increased propensity for day-time sleep. Using data from 62 interviews with people aged 65DS95 years living in their own homes who reported poor sleep, this paper explores the meanings of day-time sleep, and how the attitudes and practices of 'active ageing' are intricately linked to the management of day-time sleep and bodily changes that arise from the ageing process. The desire to be active in later life led to primarily dichotomous attitudes to day-time sleep; older people either chose to accept sleeping in the day, or resisted it. Those who accepted day-time sleep did so because of recognition of decreasing energy in later life, and an acknowledgement that napping is beneficial in helping to maintain active lives. Those who resisted day-time sleep did so because time spent napping was regarded as being both unproductive and as a negative marker of the ageing process. [ABSTRACT FROM AUTHOR]