The document Together towards Fife: Mission and Evangelism in Changing Landscapes (TTL) is a timely and relevant milestone on the way of defining ecumenical strategies and tactics for the life of Christian communities in our rapidly changing and increasingly globalized world. It is of current interest especially for Russian missiology because, as a field of studies, missiology has taken shape only in the last twenty years. The pre-revolutionary history of Russian Orthodoxy knows several names of missionary devotees, and conceptualizing missionary activities began in the late 19th century, but this movement was cut short following the establishment of Bolshevik regime in 1917. The missiology that originated in the West in the 20th century has only recently been brought to study in Russia. More than half a century of membership of the Moscow Patriarchate in the World Council of Churches (WCC) has partially made up for the shortage of ecclesial and theological fellowship of churches from the ideologically opposing systems. Still, so far perceptions associated with ecumenism in mass consciousness of Russian believers (not only Orthodox) are vague and distorted. The first thing to note is the invaluable act of bringing the subject "mission and evangelism" to the attention of the 10th Assembly of the WCC. Hitherto, most of the believers, and even most of the clergy, remained unaware of the fact that ecumenism is simply co-working for the cause of Christian mission. Discussion of the topic, and that within the context of the recently celebrated centenary of the 1910 Edinburgh Conference, will deepen missionary consciousness both of Christian leaders and laity. Oddly enough, the need for Christian cooperation and unity that was felt unquestionable by many missionaries a century ago remains unobvious for some of our contemporaries. Another significant issue is "changing landscapes." Strategies and tactics of the mission should be determined by a current situation in the missionary field; that is, they should be a function of numerous factors--social, political, psychological, economic, cultural, linguistic, etc. The task of saving traditional values involves renewing the concepts and methods of the mission. It is hardly reasonable today to take mission as increasing membership of the community rather than missio Dei. (1) Yet regrettably, for Russian Orthodox believers there still remain some barriers. The idea of our faith as traditional, conservative, resistant to any influence that is implanted in the minds of the Orthodox believers makes their situation still more confused. It is often said that renewal, aggiornamento, is contraindicated to Orthodoxy. Yes, it is traditional, but it is a living Tradition. Yes, it is conservative, but in the sense that it serves preaching and conservation of the eternal values of the Gospel. The Church as a Theandric organism cannot but interact with the social milieu, cannot but look for a language to communicate those who are to listen to the Gospel. Missiological reasoning for such a position can start from the notion of "inculturation" introduced into missiology in the last quarter of the XXth century. Since horizontal, geographical inculturation is readily apparent, it seems natural to admit chronological inculturation as well. (2) Within the context of the concept of missio Dei, highly relevant is an emphasis on the Christian contribution to the mission with special reference to creation. The late 20th century highlighted implications and significance of the fact that theological contemplations on the economy of salvation, ecology, and economy stem from a common root: that is, oikos. Logic leads us from theology to ecology, from ecology to the ecumenical values of cooperation and responsibility for the creation and humankind that we all share. (3) The fact that the Basis of the Social Concept (in 2000) (4) contained a section on ecology and that in 2013 the Russian Orthodox Church had a specially developed document conceptualizing its position on ecological problems (5) is evidence of the particular interest the Russian Orthodox Church will have in the parts of TTL that deal with creation. …