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Adolescents are often burdened with academic, home, and peer stressors. With adolescent mental health issues and suicide on the rise, administrators have worked with nonprofit organizations and the community to address stress and internalized behavior problems. School-based wellness centers are tranquil rooms with various sensory activities, calming nature scenes, and sounds for relaxation purposes. School-based wellness centers may have behavioral effects by reducing exposure to aversive events and increasing access to positive and negative reinforcers. There has not yet been a formal study of school-based wellness centers published in the literature. In the present study, we used questionnaires to examine the perceptions of 752 students, 124 parents, and 69 school staff of their high school wellness center. Results indicated that stakeholders had positive perceptions of the wellness center. In particular, results implied that stakeholders believed the wellness center contributed to students' academic success, elevation of mood, confidence, and coping skills. Results also suggested that attendance at the wellness center was associated with a decrease in student stress and anxiety, though recommendations for improvements were noted. Implications and limitations of this study are discussed.

Student mental health problems often emerge in high school; however, such problems frequently go unaddressed. Using a time series design, we evaluated the effects of the Strong Teens social-emotional learning curriculum implemented by three school counselors and two school social workers with 28 high school students identified with internalizing symptoms. Decreases in students' self-reported levels of internalizing symptoms were statistically significant following the 12-week intervention, indicating moderate improvement. Participants rated the program as socially valid, though they also recommended ways to improve it. Results coincide with past studies indicating that Strong Teens may help reduce adolescents' self-reported internalizing symptoms.

Adolescents encounter a variety of challenges and risk factors that can result in adversity or unsafe behaviors often associated with mental health problems. However, the attribute of resilience can potentially buffer the effects of such risk factors. Sports participation, a form of activity available to a large number of adolescents through school and community programs, may foster resilience. This study compared the resilience levels of adolescents who participated in sports (n = 214) with the resilience levels of peers not participating in sports (n = 62), as reported by parents. Structural equation modeling was used to answer the research questions. Adolescents who participated in youth sports had significantly higher levels of parent-reported resilience (self-regulation/responsibility, social competence, and empathy) than adolescents who did not participate. High school sports predicted higher self-regulation/responsibility, while sports sponsored by recreation facilities predicted greater empathy and social competence. Finally, results demonstrated a positive relationship between the number of sports played and increased resilience scores. Implications and limitations of this study are included.

Polish intellectuals in the first half of the nineteenth century defended Polish independence in the European public sphere through the conscious invention of a tradition of religious tolerance. Because defenses of Polish independence in this period were often designed for a European public, the multi-religious heritage of Poland-Lithuania's past provided resources to shape Polish politics for a variety of audiences and their differing political and religious values. European and Polish publics saw the Russian empire as religiously intolerant, and therefore Poles crafted histories of Poland that offered an explicit counterpoint to this perception of Russia: a Polish tradition of religious co-existence. As long as these international geopolitical appeals remained a dominant part of their political imaginations, Polish intellectuals conceived of Poland in a multi-confessional manner. Polish intellectuals in the first half of the nineteenth century did not conflate Polish national identity with Roman Catholicism but framed their ideas against the multi-religious legacy of the Polish-Lithuanian Commonwealth. However, by tying the question of Polish independence so strongly to the religious sphere, the figures in this article laid the groundwork for future developments in Polish nationalism in later (and more confessionally rigid) periods. [ABSTRACT FROM AUTHOR]