Search

The development of ethics as an independent discipline is inseparable from the continuous improvement of teaching materials, and ethics textbooks are an important carrier of ethics learning. In the historical process of China's 40 years of reform and opening up, the development of ethics textbooks has experienced three important historical stages: beginning, perfection and maturity. In this process, with the guidance of Marxism, the author keeps on promoting the main theme, and discusses in detail the ethical research object and its essence, the history of Chinese and foreign ethical thoughts, moral structure, applied ethics and the development prospects of ethics, which greatly promoted The advancement of ethics throughout the discipline also reminds researchers of the future of ethics. However, there is still room for further improvement in the form of expression, rationale, and practice of the textbook. In view of this, the construction of ethics textbooks must inherit the Chinese excellent traditional culture with the "compatibility and integration of diverse positions and methods", absorb the reasonable content of Western culture, innovate the expression of teaching materials, focus on the theoretical logic, pay attention to the reality of life, and let ethics enter life. To enhance the acceptability, scientificity and practicality of the textbook.

It has both theoretical and practical significance on the study of Qu Qiubai’s heart path from the perspective of happiness. So the key points of this thesis are the existence of Qu Qiubai’s view of happiness, the necessity of the research and the foresight of its development. On the basis of previous research, the study eventually forms a prospective analysis of the relevant research and the conclusion of the existence of Qu Qiubai’s “alienated” happiness. “Alienated” happiness is a kind of happy expression which has the characteristics of Chinese traditional Taoist theory. It is not only a kind of happy attribute, but also a form of happy practice. Qu Qiubai’s “alienated” happiness is attributed to the special identity and temperament of his “scholar leader”, which is formed in the elastic wisdom that his alienation is consciously transformed into the pursuit power and the catalytic element.