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Este estudio se centra en el alcance existencialista del pensamiento de Marx, tanto en la vertiente del trabajo como ejecución sobre la naturaleza como en el vivir feliz de la sociedad comunista. Y para aclarar esta entraña marxista relaciona su existencialismo con el de Sartre y el de Heidegger. Todos estos autores proponen un principio inicial en la reflexión filosófica asentado en la existencia en la vida más allá de ideas esenciales y sustanciales. Pero en Sartre domina el existencialismo arraigado en la subjetividad, y en el caso de Heidegger el existencialismo se desmaterializa en el ser existente aislado del ente. En cualquier caso, el pensamiento de Marx es novedoso al construir una filosofía para la praxis en que las ideas son posteriores y arrinconadas frente a la materia.

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O Ateliê de Pesquisa: Psicanálise e Arte, ação de extensão universitária, foi criado com intuito de ampliar o estudo e a transmissão da Psicanálise, bem como o conhecimento de obras artísticas no contexto da Psicanálise Lacaniana. Por meio da produção de um tesauro sobre as referências de Lacan à arte, abrangendo pintura, escultura, música, teatro e literatura, elegeu-se como recorte para este artigo as obras musicais presentes no Seminário, livro X: a angústia. Com o objetivo de examinar os elementos que Lacan utilizou da música para avançar na construção da teoria da angústia, foi realizado estudo do seminário e revisão da literatura psicanalítica sobre a temática. Conclui-se que Lacan, progressivamente, constrói um caminho de articulações entre música e angústia e outros conceitos: repetição, acting out, desejo do analista, gozo e por fim, o objeto voz.

The purpose of this article is to support the idea that art is an exploration of conflicts. To achieve this goal, at first it is necessary to understand that a key to interpretation is to assume that conflicts are constitutive of every social bond, and that a harmonious society is a contradiction in terms. In a second moment, we will understand that the conflict will be located in the novel as the fundamental setting where modernity occurs. In a third moment, the questioning of the crisis will take us to the psychoanalytic assumptions to understand the relationship between conflict, modernity and identity based on the concepts of sublimation, oblivion and mourning. Finally, we will try to determine how the three previous moments are synthesized in anthropological vulnerability as a point of contact in the relationship between literature and philosophy. [ABSTRACT FROM AUTHOR]

Copyright of Revista Ciência & Saúde Coletiva is the property of Associacao Brasileira de Pos-Graduacao em Saude Coletiva and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

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This study aimed to investigate the anthropological-existential dilemmas and conflicts faced by Covid-19 survivors who were in Intensive Care Units (ICU) in a public hospital in the north of Rio Grande do Sul. This is a qualitative research with patients from a Public Hospital in the North of Rio Grande do Sul, who survived Covid-19 after having gone through the Intensive Care Unit (ICU). This fact resulted in human suffering, emergence of awareness of finitude, occurrence of anguish and existential crisis after hospitalization and going through the illness. Six individuals, who attended the pulmonary rehabilitation center of a University in the North of RS, were volunteers in the study. We made interviews to collect the data and used the content analysis. The studies from Barros, Marini e Reali (2022), Becker (2022), D'Assumpção (2011), Franco (2021), Gawande (2015), Gadamer (2006), Santos (2021), Santos (2009), Nuland (1995), among others, gave support to our theoretical framework. The results showed that there was intense human suffering. The participants of the study faced an existential crisis during the evolution of the disease, the helplessness of their families and the fear of death. They expressed that they gave great importance to every little improvement they had. They experienced loneliness and they became more interested in spirituality to keep their hope alive. They also said that they began to see life in a different way and to value more the people who are part of their families. This study showed that we need to increase and expand care to relieve the suffering of people who were affected by Covid-19. [ABSTRACT FROM AUTHOR]

O artigo analisa a concepção de objeto voz, proposta por Jacques Lacan, com o intuito de diferenciá-la do sentido comum de voz e de interrogar sua relação com a angústia. Para isso, dialogamos tanto com Jacques Derrida e sua crítica da voz fenomenológica, entendida como autoafecção, quanto com o trabalho de Theodor Reik em torno do objeto ritual shofar. Mostramos, assim, como o psicanalista francês, ao tematizar a reflexão reikiana, não só desenvolve a relação do objeto parcial voz com a angústia como também aborda a resolução desse afeto por meio da culpa. Este estudo se insere em uma pesquisa mais ampla, que busca fornecer um quadro a respeito da metapsicologia de Lacan sobre os afetos. A reconstrução crítica dos pontos apresentados ao longo do artigo também acaba por levantar o que tal horizonte lacaniano parece intuir, de maneira geral, sobre a ação.

Kierkegaard e do filósofo francês Paul Ricoeur a respeito do mal, enquanto ação moral e sofrimento natural, no contexto da crença teísta cristã ocidental. Tal tema não aparece de forma significativa na curta e fragmentada biografia de Kierkegaard, tampouco na sua ampla produção literária, o que impossibilita identificar um escopo maior de seu pensamento a respeito. Um tratamento exegético dos seus textos, segundo Ricoeur, é o método mais apropriado para se chegar a categorias existenciais que estruturem uma possível concepção kierkegaardiana a propósito do mal. Ademais, Kierkegaard posiciona a fé como crença em virtude do absurdo, isto é, para além da linguagem e da razão na relação com o divino, o que sugere implicações religiosas específicas para a questão do mal. Assim, a fim de investigar as relações entre as concepções dos dois pensadores sobre a temática, primeiramente terá lugar o delineamento da leitura que Ricoeur faz das categorias de angústia e desespero em Kierkegaard. Em seguida, serão apresentadas as abordagens dos dois pensadores relativas ao personagem bíblico Jó. Finalmente, serão comentadas as críticas de Ricoeur a aspectos das teodiceias de Agostinho e Leibniz, assim como sua proposta para a questão, a saber, o mal tratar-se de uma aporia. Como conclusão, a hipótese é que o mal, a partir de Kierkegaard e Ricoeur, implica uma crença de natureza agnóstico-ética.

Este estudo teórico tem como objetivo esclarecer se duas perspectivas em psicologia, denominadas existencial-humanista e fenomenológico-existencial, podem ser compreendidas em seus estudos e práticas como tendo o mesmo desenvolvimento e fundamento com relação ao tema angústia. Para tanto, primeiramente descrevemos a concepção de angústia, tal como desenvolvida por Sören A. Kierkegaard, para depois mostrarmos o modo como as duas perspectivas se apropriam do que o filósofo elaborou. Elegemos esse estudioso por sabermos que a angústia, tal como ele a compreende, tornou-se paradigmática em diferentes estudos sobre o psiquismo humano e foi amplamente discutida nessas duas perspectivas da Psicologia. A questão norteadora desse estudo foi saber se as divergências no modo de compreender o conceito de angústia por si só são suficientes para esclarecer se se tratam de duas perspectivas distintas. No sentido de buscar esclarecer essa questão, estudamos minuciosamente o conteúdo da obra O conceito de angústia de Sören A. Kierkegaard, realizamos uma pesquisa bibliográfica aos escritos de Rollo May, psicólogo expoente da abordagem existencial-humanista, que trata do tema em uma perspectiva da psicologia e da psicoterapia e, por fim, buscamos nos estudos de Feijoo e Protasio, que versam sobre a angústia na perspectiva fenomenológico-existencial, o modo como essas autoras se apropriam da concepção de angústia desenvolvida pelo filósofo. Vimos, em linhas gerais, que a angústia, tal como compreendida pela perspectiva existencial-humanista, divide-se em normal e patológica; já na compreensão fenomenológico-existencial, a angústia aponta para uma indeterminação originária que é o fundamento da liberdade. Concluímos, assim, que essas duas perspectivas divergem no que diz respeito à compreensão do conceito de angústia.

En este texto se estudia la modulación interpretativa de la relación estructural entre la espacialidad y la disposición afectiva que se da a lo largo de la obra heideggeriana. Por una cuestión de delimitación necesaria, el foco de análisis será colocado en la etapa de la analítica existenciaria de Ser y Tiempo y en el denominado pensar topológico de los años 50. Por tanto, el hilo conductor interpretativo para pensar lo anímico será proporcionado por la angustia y la serenidad respectivamente. Este trabajo intenta proponer que una de las claves fundamentales para pensar la transformación del sentido de lo afectivo en la obra heideggeriana se encuentra en la reconfiguración interpretativa acerca de la espacialidad que se da en los textos del pensador alemán posteriores a la Kehre; fundamentalmente aquellos que son elaborados en la etapa más tardía de su pensamiento.

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Copyright of Retos: Nuevas Perspectivas de Educación Física, Deporte y Recreación is the property of Federacion Espanola de Asociaciones de Docentes de Educacion Fisica and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Estilos da Clínica is the property of FEUSP - Faculdade de Educacao da USP - Universidade de Sao Paulo and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

By reading mainly Heidegger's "What Is Metaphysics?," the aim of this paper is to illuminate the ontological revelatory function of the nothing that occurs in anxiety. The two parts of this paper describe the same night of anxiety. While the first part shows this night from the point of view of the movement or sweep of anxiety, the second studies this same night from the point of view of the ontological revelatory role of the nothing and its negative logic of disclosure. It is crucial for my analysis to keep apart two different meanings of the nothing. There is the nothing as being's totally other (nihil negativum), on the one hand, and the nothing as Being, on the other. While with this second meaning one dwells in the realm of the ontological, it is the first meaning--which is the focus of this paper--that secures our access to it. [ABSTRACT FROM AUTHOR]

The lockdown was a strategy to stop the spread of COVID-19; however, it was an important generator of peritraumatic distress, the objective of the research was: identify the level of peritraumatic distress from COVID-19 in nursing students. Correlational study, convenience sampling, 104 students from the 7O and 8O semesters, variables: sociodemographic and peritraumatic distress due to COVID-19. In Google Forms, the COVID-19 peritraumatic distress index instrument, Cronbach´s Alpha .703, 24 items in four dimensions: negative mood, behavioral changes, and cognitive abilities. Tiredness and hyperreactivity and somatization, was applied with prior informed consent, absence if distress was considered score equal to or less than 28, mild to moderate 29 to 51 and severe, equal to or greater than 53, database SPSS-V25, descriptive statistics and X² were applied. An average age of 23 years was obtained, 70.2% female, 85% presented absence of distress, 13.5% mild to moderate and 1.0% severe, when associating X² level of distress with sex and semester, independence of the variables was shown. Even though the level of mild to moderate and severe distress occurs in one seventh of the students, it is necessary to implement actions to improve physical and mental health. [ABSTRACT FROM AUTHOR]

Copyright of Intercontinental Journal of Sport Management / Revista Intercontinental de Gestão Desportiva is the property of Revista Intercontinental de Gestao Desportiva and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

In the first systematic study of Kierkegaard's psychology, Kierkegaard's Psychology (1972), written in Danish by Kresten Nordentoft, the author considers that the first attempt to present Kierkegaard's psychological theories was made by Rollo May in The Meaning of Anxiety (1950). In 1958, together with Ernest Angel and Henri Ellenberguer, May also edited Existence. A new dimension in Psychiatry and Psychology. The aim of this article is to describe the way in which May conceives Kierkegaard as a "psychologist", based on the analysis of existentialism and its coincidence with psychoanalysis in the diagnosis of the "crisis of the modern individual". For doing so, the concepts of anxiety and existence are taken as the main thematic lines of description. [ABSTRACT FROM AUTHOR]

This article aimed to investigate differences between patients with and without anxiety in terms of symptomatology and comorbidities and to find out whether patients with depression and with anxiety have more anxiety than patients who do not have depression and anxiety. For this purpose, a statistical analysis was carried out, which included a descriptive analysis that followed the verification of the distributions of the variables of the questionnaires in the groups, and an inferential analysis in which it was The dimension of some questionnaires was reduced and latent variables were constructed, possibly more discriminative in relation to the groups, and the variables with the greatest predictive power for anxiety were identified. According to the results, the variables that most showed relationships with anxiety were the following: Gender, Reduced Hamilton Score, BSI Somatization, Age and MINI Depression. [ABSTRACT FROM AUTHOR]

Copyright of Agora (0211-6642) is the property of Universidad de Santiago de Compostela, Servicio de Publicaciones and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Logos: Anales del Seminario de Metafísica (1575-6866) is the property of Universidad Complutense de Madrid and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This study is based on psychoanalytic theory, and the concepts of uncanny, anguish and helplessness are points of convergence between psychoanalysis and Clarice Lispector's literary production, more specifically A Hora da Estrela, 1977. Starting from the failures of a society that does not fulfills the promise of protecting citizens from the malaise generated by it, literature and psychoanalysis are added together. For this, the work approaches the process of literary writing as a result of the subject's restlessness, anguish and helplessness; a creative process glimpsed in Clarice Lispector. In an attempt to better understand the concepts already described, a theoretical study was carried out, as well as the author's work. Theoretically, the research is based on Freud, Kehl, Dunker, Birman, among others. As a final result, it is possible to say that, in A Hora da Estrela, the character Rodrigo S. M., illustrates well the type of psychological helplessness proposed to be studied. Through Rodrigo S. M., artistic production supports psychic helplessness, when the other supports created by man fail, leaving the subject to the condition to build them. [ABSTRACT FROM AUTHOR]

The novel A Brief Life, by Juan Carlos Onetti, emerged during the rising of existentialism, which first spread in France and later on to other countries, and it is this context that the current article decided to focus on with the purpose of determining in what sense the stated novel can be defined as existentialist, in particular analyzing the affinity with the ideas of Kierkegaard, Heidegger, Camus and Sartre regarding anxiety, absurdity and otherness. Thematic criticism and phenomenological hermeneutics are employed as analytical instruments to examine the existential structure of the protagonist Juan María Brausen. Finally, the conclusion shows that certain similarities can be found between A Brief Life and the thought of the mentioned philosophers, which makes it possible to locate this novel in a specific place within the ideas of existentialism. [ABSTRACT FROM AUTHOR]

Copyright of Estilos da Clínica is the property of FEUSP - Faculdade de Educacao da USP - Universidade de Sao Paulo and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

O artigo desenvolve a hipótese de que o trabalho de releitura do caso Hans, realizado por Lacan no Seminário 4, A relação de objeto (1956-1957), antecipa a formulação do conceito de objeto a em seu ensino. Dois pontos cruciais em relação ao objeto são destacados em um trabalho de leitura próxima e atenta ao texto do Seminário. Nesse percurso, a introdução da falta de objeto, modulada pelas operações de privação, frustração e castração, se contrapõe à noção de uma certa presença do objeto. O artigo propõe que em sua teorização sobre a angústia do pequeno Hans, Lacan introduz a função da mancha operando como objeto a, situando-a como um resíduo impossível de ser simbolizado, a coisa preta na boca do cavalo, objeto da fobia de Hans.

Resumo: Este estudo se fundamenta na teoria psicanalítica, sendo os conceitos de estranho, angústia e desamparo pontos de convergência entre a psicanálise e a produção literária de Clarice Lispector, mais especificamente A Hora da Estrela de 1977. Partindo das falhas de uma sociedade que não cumpre a promessa de amparar os cidadãos do mal-estar gerado por ela, literatura e psicanálise se somam. Para isso, o trabalho aborda o processo de escrita literária como fruto de inquietação, de angústia e de desamparo do sujeito; um processo criativo vislumbrado em Clarice Lispector. Na tentativa de melhor compreender os conceitos já descritos, estudo teórico foi realizado, como também a obra da autora. Teoricamente a pesquisa se alicerça em Freud, Kehl, Dunker, Birman entre outros. Como resultado final é possível dizer que, em A Hora da Estrela, o personagem Rodrigo S. M., ilustra bem o tipo de desamparo psicológico proposto a estudar. Por meio de Rodrigo S. M., a produção artística dá suporte ao desamparo psíquico, quando as demais sustentações criadas pelo homem falham, deixando o sujeito à condição de construí-las.

O presente artigo visa investigar quais seriam os efeitos do desvelamento do real em cena para o público espectador da dança moderna e contemporânea ao analisar, em consonância com a teoria psicanalítica, a obra Kontakthof(1978) da bailarina e coreógrafa alemã Pina Bausch, fundadora do Tanztheather Wuppertal, que revolucionou a dança contemporânea, ao trazer ao palco a subjetividade de cada bailarino, despertada através de um processo de criação que lhe é peculiar, e que lhe permite estabelecer uma conexão direta com o sujeito espectador, ao suscitar-lhe sentimentos tais como choque e estranhamento (unheimlich), que também podem ser entendidos como mostração da angústia, fenômeno de borda, que nos sinaliza esse último limite anterior ao real e ao campo do gozo.

Con la finalidad de contribuir a los estudios de recepción de la obra de Søren Kierkegaard en México, este artículo presenta un análisis de su presencia en la obra escrita de Alfonso Reyes y Juan José Arreola. Para ello, se abordan de manera sucinta los parámetros de recepción mundial y nacional del danés, seguido de un análisis puntual de las menciones explícitas de Reyes y Arreola, con esto se brindan herramientas de comprensión de Kierkegaard en la obra de los mexicanos y se atiende a subsanar un faltante en los estudios de recepción kierkegaardiana allende el ámbito filosófico académico._______ In order to contribute to the research of Søren Kierkegaard’s works reception in Mexico, this article submits an analysis on the presence of his ideas in the works of Alfonso Reyes and Juan José Arreola. To achieve this objective, this article will approach succinctly the world and national parameters of Kierkegaard’s reception, following with a punctual analysis of the explicit references that Reyes and Arreola made about the Danish philosopher. This will provide adequate tools to understand the presence of Kierkegaard’s thought in Reyes and Arreola works and try to correct the lack of research of Kierkegaard’s reception in non-philosophical academic fields.

El pensamiento de Kierkegaard impide de suyo el acercamiento a la realidad del ser humano desde una actitud meramente especulativa; puesto que el hombre es espíritu, la libertad está siempre presente, haciendo inadecuado cualquier acercamiento que ignore dicha condición. El ser humano no es una realidad estática, y por ello, para comprender su dinamismo propio, es necesario adentrarse en la aparente contradicción de ser misterio y tarea para sí mismo. El presente artículo seguirá esa misma dirección, a partir de las descripciones recogidas en El concepto de angustia y La enfermedad mortal.

Desde que en el S. XIX la psicología exigiera su reconocimiento como ciencia independiente, se ha ido separando progresivamente de la religión, llegando a caer en una perspectiva reduccionista que niega la dimensión espiritual del ser humano. Sin embargo, la psicoterapia existencial de Rollo May, profundamente influida por el teólogo existencialista Paul Tillich, es un ejemplo de cómo la práctica terapéutica no solo no está enfrentada a la religión, sino que incluso puede obtener de ella ciertas orientaciones de vital importancia para su quehacer.

Guided by the first psychoanalytical postulates, when Sigmund Freud (1900) attested to the nebulous origins of dreaming, we are authorized to affirm that the first sensation experienced by the small offspring, when it breaks out of its maternal envelope, is anguish. In further studies, in an evolutionary chain, the mother will be the primordial object that will allow the survival, physical and psychic, of the incipient being, which, in reality, is anchored in the mother's body, electing it as its own extension. Meanwhile, traversing the multiple symbologies that add to the scope of sexuality, in particular, the auguries that overflow the anguish of castration, we come across the sibilant prose of Clarice Lispector (1920-1977), and her short story The message (1964). In this narrative, we immerse ourselves in the existential drama lived by two young people, unsuspected of their intimacies and dissimilarities, who experience a horrifying encounter with their own psychic idiosyncrasies. Thus, in Lispector's carnivorous words, the feminine will modulate itself from the (un)familiar symbology of an anguished house. Therefore, this work, of psychoanalytical veins, proposes to analyze the anguish that intertwines the auspicious diegesis of the characters in the plot. To do so, we will use the psychoanalytic postulates developed by Sigmund Freud (1926) and his descendants, namely, Melanie Klein (1945) and Wilfred Bion (1897-1979). [ABSTRACT FROM AUTHOR]

Miguel de Unamuno's religiosity consists of the struggle to believe, represented in one of his famous characters: San Manuel Bueno, martyr, a priest who cannot believe, although he would like to. We need to believe, and so we believe in God, but reason contradicts our belief in faith. Thus, we find a certain agony and anguish in this struggle to believe, which is nothing more than the attempt to reconcile faith and reason, idea very present and which breaks through in the work of our thinker. [ABSTRACT FROM AUTHOR]

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Copyright of Ekstasis: Revista de Hermenêutica e Fenomenologia is the property of Editora da Universidade do Estado do Rio de Janeiro (EdUERJ) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The author describes aspects inherent to the moment in life of the elderly. Effects in relation to psychic, physical and organic processes impacting them are discussed. Clinical comments are presented on the inner world of some long-lived elderly people upon revealing their anguish at approaching finitude. The article addresses how anguish and depression are present in this stage of life, seeking in poetry verses that engage with her arguments. [ABSTRACT FROM AUTHOR]

Background: Studies have highlighted the impact of the COVID-19 pandemic on the mental health of university students. However, little is known about the psychological impact of successive lockdowns on this population. Objectives: To assess the prevalence of psychological distress in a student population during the first two lockdowns linked to the COVID-19 pandemic, and to stratify them by subgroup. Methods: We used a repeated cross-sectional study of a university student population in France during the first lockdown, the unlockdown, and the second lockdown. We measured rates of depression, anxiety, distress and suicidal ideation. A weighted prevalence was calculated with 95% confidence intervals. Predictors of symptom progression were measured using adjusted logistic regression. Results: 19,150 university students responded to the surveys. Our results suggest a significant decrease in the scores for depression (aOR = 0.64; CI%: 0.59–0.70), anxiety (aOR = 0.81; CI%: 0.74–0.88), and distress symptoms (aOR = 0.47; CI%: 0.43–0.51) between the first lockdown and the lifting of the lockdown. However, a significant increase in symptoms of depression (aOR = 1.53; CI%: 1.43-1.64), anxiety (aOR = 1.56; CI%: 1.45–1.67) and suicidal ideation (aOR = 1.59; CI%: 1.45–1.73) between the first and second lockdown is highlighted. The most impacted students are PhD students, they show a significant increase (aOR = 4.37; CI%: 1.41–13.54) in suicidal ideation. Conclusion: Mental health professionals will need to be vigilant about this population, both to provide care for psychological distress, but also to reduce the risk of PhD students dropping out. Successive lockdowns have a significant impact on the mental health of university students. PhD students have experienced the most significant deterioration in their mental health. The rate of suicidal ideation has increased significantly across the university student population. [ABSTRACT FROM AUTHOR]

Background: COVID-19 has had a significant impact on the wellbeing of healthcare workers, with quantitative studies identifying increased stress, anxiety, depression, insomnia, and PTSD in a wide range of settings. Limited qualitative data so far has offered in-depth details concerning what underlies these challenges, but none provide comprehensive comparison across different healthcare systems. Objective: To explore qualitative findings relating to healthcare worker distress from two different countries to understand the nuanced similarities and differences with respect to the sources and impact of distress relating to COVID-19. Method: A comparative interpretive thematic analysis was carried out between two qualitative data sets examining healthcare workers' experiences of distress during the COVID-19 pandemic. Data from Canada and the UK were collected in parallel and analyzed in an iterative, collaborative process. Results: A number of sources of distress cut across both study settings including concerns about safety and patient care, challenges at home or in one's personal life, communication issues, work environment, media and public perception, and government responses to the pandemic. These sit on a spectrum from individual to institutional sources and were mutually reinforcing. Our analysis also suggested that common mechanisms such as exacerbations in uncertainty, hypervigilance, and moral injury underpinned these sources, which contributed to how they were experienced as distressing. Conclusion: This is the first international collaboration utilising qualitative data to examine this pressing issue. Despite differences in the political, social, health service, and pandemic-related context, the sources and mechanisms of distress experienced by healthcare workers in Canada and the UK were remarkably similar. HIGHLIGHTS This international comparative qualitative study explores how mechanisms that lead to distress are shared across different geographies and cultures, even as the local context shapes the sources of distress themselves. [ABSTRACT FROM AUTHOR]

Este artigo propõe o esboço de uma teoria unificada da angústia no Seminário 10, visando fornecer uma chave de leitura que permita conectar entre si as diferentes formulações nas obras de Freud e Lacan. A ideia de unidade deve ser entendida no sentido estruturalista. Isso significa privilegiar as relações e não os termos, ou seja, encontrar a regra de composição do conjunto dos conceitos. Partindo do par de oposição angústia como falta da falta x angústia como sinal do desejo, demonstra-se que os afetos que formam os termos do par possuem uma relação: enquanto o primeiro seria condição de possibilidade do desejo, o segundo supõe um desejo constituído. Discute-se a existência de uma angústia relacionada ao gozo e de uma angústia relacionada ao desejo, demonstrando que o desdobramento da fórmula da angústia encontra respaldo no texto freudiano. Argumenta-se que o par de oposição lacaniano corresponde ao par freudiano angústia automática x sinal de angústia. Conclui-se que, apesar da pluralidade das definições, é possível encontrar uma lógica que as atravessa.

Las epidemias fueron, son y serán eventos inesperados y atemorizantes presentes desde el inicio de los tiempos. Ponen en evidencia la fragilidad del hombre y la vulnerabilidad de su estructura social. Estas epidemias son causadas por los mayores asesinos de la historia: los microrganismos, capaces de escabullirse de manera sorprendente en los diferentes escenarios, cuya misión es infectar y continuar sobreviviendo, para la cual atacan sin piedad a todo aquel que se cruce en su camino, produciendo en los infectados múltiples padecimientos, entre ellos la muerte. En algunas comunidades, estas epidemias se tornan en una dimensión cultural y religiosa relevante que pueden impactar negativamente a la población.

Copyright of Revista de Investigación Cuerpo, Cultura y Movimiento is the property of Universidad Santo Tomas and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Among the many biblical texts, the second chapter of Jonah stands out as one of the most human, sensitive and impressive. In it, all the fragility of a human being is exposed, who, like any other, makes choices based on his selfishness, his pain, his lack of sensitivity and compassion. In this analysis with exegetical highlights, there was emphasis on the gratitude of the prophet weakened by pain, by the feelings of anguish and despair that in many moments of life invades the being, hurting deeply by existence. Several verses were discussed, especially in chapter two. It was evident that Jonah's experience was profound and the pain, fear and suffering made him understand the greatness of God. [ABSTRACT FROM AUTHOR]

Copyright of Ekstasis: Revista de Hermenêutica e Fenomenologia is the property of Editora da Universidade do Estado do Rio de Janeiro (EdUERJ) and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

La filosofía de Sartre es en gran parte heredera de la ontología de Heidegger. De hecho, es para salir de una lectura idealista de la obra de Husserl que Sartre se orientó hacía la ontología heideggeriana con el fin de establecer una ontología fenomenológica. Sin embargo, el autor muestra que, sobre los conceptos fundamentales que marcan el cruce entre ambos autores (la nada, la angustia, la muerte y la finitud), Sartre resignifica constantemente los aportes heideggerianos, lo que permite entender la ruptura fundamental entre ambos autores, ruptura según la cual, cuando la filosofía de Heidegger es una filosofía de la finitud y de la muerte, aquella de Sartre es una filosofía del infinito y de la vida.

O objetivo deste artigo é levantar indagações sobre os efeitos da pandemia no trabalho clínico. Propõe uma pesquisa preliminar baseada em fundamentos da clínica psicanalítica. Foca suas questões em dois pontos: de um lado o laço social dos discursos e, de outro, as formações sintomáticas resultantes do acontecimento.

A partir de esta realidad coyuntural que redefinió límites, hábitos, modos de pensar y sentir, deseo explorar en Distancia de rescate (2014) de Samanta Schweblin cómo se configuran los vínculos maternales y sus concreciones siniestras que emergen, justamente, en el territorio cotidiano del hogar –espacio de normalidad que se ve desestructurado y amenazado–. Emergen de este modo, la angustia y la inquietante extrañeza como rasgos de identidad de esta poética de lo siniestro. Desconocer al que se ama porque se ha vuelto otro, porque porta algo que lo torna horroroso, amenazante, no es un cuadro netamente fantástico en el escenario actual amenazado por la pandemia mundial. ¿Cuál es el límite del ser cuándo se ama? ¿Qué ocurre cuando el que amamos se convierte en amenaza? Aunque la amenaza parece proceder de un afuera peligroso, la inquietante extrañeza es la caja de resonancia de miedos ocultos y pulsiones del inconsciente que siempre regresan.

Esta contribución elabora la concepción del “Un-zuhause-sein” en Heidegger en su relación con la experiencia del exilio, como es descripta por Mario Benedetti. En la experiencia del exilio, cuando se quiebra la familiaridad tranquilizadora con el mundo, se accede al «fenómeno más original desde el punto de vista ontológico existenciario» de la absoluta negación del estar en casa. Mientras la angustia despertada por la soledad fáctica conduce a una ruptura con el mundo cotidiano, el extrañamien-to nos desnuda y nos revela al mundo en su inhospitalidad originaria. Es la angustia la que tanto abre a este modo de ser originario y propio del “ser ahí”, la que hace patente su ser-en-el-mundo, la que lo singulariza y lo aísla de los demás seres. El exilio, como experiencia paradigmática de la in-hospitalidad, demuestra que la experiencia del Un-zuhause-sein es un rasgo ontológico-existencial del Dasein.

O presente artigo objetiva compreender o conceito de angústia na obra de Jean-Paul Sartre (1905-1980) e como suas colocações sobre o conceito podem contribuir para a psicologia clínica no Brasil. O autor, foi um crítico ferrenho da Psicologia e Psicanálise de seu tempo e tinha grande interesse em propor um novo método para a Psicologia. Tendo em vista esse processo, foram utilizados como marcos teóricos duas de suas obras: O Existencialismo é um Humanismo (1946) e O Ser e o Nada (1943), esta última, contém um capítulo destinado pelo autor apenas a “psicanálise existencial’’. O método utilizado nesta pesquisa foi a revisão narrativa. Foi analisado como o conceito de angústia na obra do existencialista tem sido apropriada pelos pesquisadores do campo da psicologia, visto que a maior parte da confecção de trabalhos voltadas para o autor acontece no campo da filosofia, foram levantados dados a fim de explorar a possibilidade de correlacionar o conceito com outras temáticas dentro do campo da psicologia. Este artigo discorrerá brevemente sobre o existencialismo, o existencialismo sartreano, vida e obra do autor e terminará expondo as contribuições de Sartre para clínica em psicologia utilizando-se do livro Sartre e a Psicologia Clínica (2011) da autora Daniela Schneider, pesquisadora e autora sobre o tema.