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У статті розглянуто стан розробки національної концепції історичної освіти на початок третього тисячоліття. Проаналізовано реформування викладання гуманітарних дисциплін та першочергові завдання у формуванні нового змісту історичної освіти в українській вищий школі 90-х років. В статье рассмотрено состояние разработки национальной концепции исторического образования на начало третьего тысячелетия. Проанализировано состояние реформирования преподавания гуманитарных дисциплин и первоочередные задачи в формировании нового содержания исторического образования в украинской высшей школе 90-х годов. Every political authority, even a historical one, puts forward its “own” demands on history and historians. It was, and probably always will be. This was no exception during the restoration of the Ukrainian state in the 1990s. From ideological monism, Ukrainian science has shifted to reforming social and humanitarian education in the country, including historical education. The beginning was in 1988, when the existing Soviet power, realizing that it was impossible to stop the process of change, brought it under its control, setting up a coordinating committee to develop a program for the development of historical research, to improve the study and propaganda of the history of the Ukrainian SSR. The Commission proposed to separate a course of history of the Ukrainian SSR in secondary and higher education into an independent educational discipline, to expand the number of schools with advanced study of history, and to organize training in leading universities of specialists in the history of Ukraine. But to proclaim does not always mean to do. The cardinal changes will begin later and will be discussed in this article. Until the 1990s, Ukraine had no national concept of historical education. Until 1989, the history of the CPSU was the only basic historical discipline in all higher education institutions of the USSR, as well as in the entire Soviet Union, regardless of profile of study or region. The main educational programs were approved centrally in Moscow by the General Directorate Teaching of Social Sciences of the Ministry of Higher and Secondary Special Education of the USSR. In 1989, the course of the history of the CPSU was withdrawn from the educational program of higher education institutions and was replaced by the obligatory historical discipline - “Social and political history of the XX century”. In 1990, universities were granted more rights in defining the content of training. This facilitated the deployment of a grassroots initiative to improve the content of historical teaching. The first such initiative was made by teachers and students of higher educational establishments of Lviv region, where since 1990 most courses of history of Ukraine were taught in most universities, although the official status of this course has not been determined yet by the goverment. In 1992, universities of Ukraine are moving to an in-depth study of national history, re-profiling the departments of USSR history into the departments of Ukrainian history, increasing the number of hours of studying the history of Ukraine for students of historical specialties. But a major drawback in teaching the history of Ukraine was the lack of science-based course programs. In 1993, the Scientific and Methodological Commission on the History of the Ministry of Education of Ukraine began the development of a typical program for the course of history of Ukraine as a kind of reference for the departments of history of Ukraine of higher educational institutions. The development and approval in 1993 of the program of the normative course of history of Ukraine for students of history faculties of higher educational establishments, as well as the drawing up in 1994-1996 a typical program of the basic course of history of Ukraine for other higher educational institutions contributed the development of scientific approaches to teaching Ukrainian history, and clarification of teachers’ positions on discussion issues in history. At one time with the development of the educational programs, the national concept of historical education in Ukraine was created and improved.

Nationalism, important for the unity and equality of all people living in a country, was to be bases for the many foundations of many countries. Also, nationalism was to be base for the Republic of Turkey. Ataturk and his friends issued a protocol related to the nationalism in Amasya. The nationalism defined by Atatürk reflects the philosophy of the nationalism of the Turkish Republic. Atatürk's Turkish Nationalism emphasizes a respect to the Turkish history, the unity and solidarity of the Turkish people, equality of all the people living in the country and refusing ethnic separatism. The Constitutions of the Republic of Turkey and the Basic Law of National Education indicate that nationalism is one of the main characteristics of the Republic of Turkey. As a result, the school programs implemented elementary and high schools in Turkey have to have goals and objectives related to nationalism. In this study, the goals and objectives of History and The History of Turkish Revolution and Kemalism Course Programs implemented in high schools were evaluated in terms of nationalism. Document analysis, qualitative research method, used in the study. These were History and The History of Turkish Revolution and Kemalism Course Programs. This study was limited with the goals and objectives of the programs. The results of the study showed that the goals of History Course Program include nationalism whereas the objectives of the program were not. The History of Turkish Revolution and Kemalism Course Program includes many goals and objectives related to nationalism. Furthermore, the goals and objectives about nationalism were evaluated in terms of principles of program design., Bir ülkede yaşayan tüm insanların eşitliği ve bütünlüğü için önemli olan milliyetçilik, birçok ülkenin kuruluşunun temelini oluşturmuştur. Milliyetçilik ayrıca, Türkiye Cumhuriyetinin de temelini oluşturmuştur. Atatürk ve arkadaşları, Amasya genelgesinde milliyetçilik ile ilgili bir ilkeye yer vermişlerdir. Atatürk tarafından tanımlanan milliyetçilik, Türkiye Cumhuriyeti’nin milliyetçilik anlayışını yansıtmaktadır. Atatürk’ ün milliyetçiliği Türk tarihine, Türk olan herkesin birlik ve bütünlüğüne saygıyı, etnik ayırımcılığı ret ederek ülkede yaşayan tüm insanların eşitliğini vurgular. Türkiye Cumhuriyeti Anayasası ve Türk Millî Eğitim Temel Kanunu Türkiye Cumhuriyeti’nin temel özelliklerinden birinin milliyetçilik olduğunu belirtir... Bunun sonucu olarak, Türkiye’deki ilkokul ve liselerde uygulanan programların milliyetçilik ile ilgili genel amaçları ve kazanımları içermesi gerekmektedir. Bu çalışmada Ortaöğretim Tarih ve Türkiye Cumhuriyeti İnkılâp Tarihi ve Atatürkçülük Dersleri Öğretim Programları milliyetçilik açısından değerlendirilmiştir. Çalışmada nitel araştırma yöntemlerinden doküman incelemesi kullanılmıştır. Çalışmada doküman olarak ortaöğretimde uygulanan Tarih ve T.C. İnkılâp Tarihi ve Atatürkçülük Dersleri Öğretim Programları incelenmiştir. Araştırma programların milliyetçilik ile ilgili genel amaçları ve kazanımları ile sınırlandırılmıştır. Araştırma sonucunda Ortaöğretim Tarih Dersi Öğretim Programının genel amaçları arasında milliyetçilik ile ilişkili amaçlar bulunmasına karşın programın kazanımları arasında yeterli sayıda ve içerikte kazanıma yer verilmediği bulunmuştur. Araştırma bulgularına göre Ortaöğretim Türkiye Cumhuriyeti İnkılâp Tarihi ve Atatürkçülük Dersi Öğretim Programının milliyetçilik ile ilişkili birçok genel amaç ve kazanım içerdiği bulunmuştur. Ayrıca programların milliyetçilikle ilişkili genel amaç ve kazanımları program tasarısı ilkeleri açısından yorumlanmıştır.

Cet article s’inscrit dans le débat entourant l’enseignement de l’histoire au Québec. Il analyse l’écart entre le rapport ministériel rédigé à la suite de la consultation sur l’enseignement de l’histoire et les propos de ceux qui ont déposé et publié des avis. Nous avons analysé 18 avis et tiré la conclusion que la plupart des intervenants souhaitaient une approche thématique de l’histoire et le maintien des trois compétences disciplinaires, en soulignant les liens indissociables entre l’histoire et l’éducation à la citoyenneté. Ces conclusions réfutent celles auxquelles le comité formé par Jacques Beauchemin et Nadia Fahmy-Eid est arrivé., Este artículo es parte del debate en torno a la enseñanza de la historia en Quebec. Se analiza la brecha entre el informe que el departamento preparó tras una consulta sobre la enseñanza de la historia y las propuestas de los que presentaron y publicaron opiniones. Se analizaron 18 opiniones y llegamos a la conclusión de que la mayoría de los oradores querían un enfoque temático a la historia y el mantenimiento de las tres competencias específicas de las materias, destacando los vínculos inextricables entre la historia y la educación para la ciudadanía. Estos resultados refutan los comité formado por Jacques Beauchemin y Nadia Fahmy-Eid., This article is concerned with part of a debate concerning the teaching of History in Quebec. It analyses the gap between a ministerial report produced after public consultation regarding the teaching of History and the actual discourse of the participants as well as published opinions. 18 reviews were analyzed resulting in the conclusion that most speakers wanted a thematic approach to History and the maintaining of the existing three disciplinary competencies highlighting the inextricable links between History and Citizenship education. These findings dispute the conclusions of the committee chaired by Jacques Beauchemin and Nadia Fahmy-Eid

DergiPark: 326336 trakyasobed In recent years, within the curriculum modifications, education of values and transmission of values bears more important. In this study, it is tried to determine whether the process about value transmission can be made in the objectives, explanation and acquisitions of 9th and 10th grade history academic programs prepared according to constructivist approach. Value expressions are also involved in history academic programs accepted in the process lasting until the latest curriculum modification in republican period. It is seen that the new program does not show any big difference when it is compared to the former history programs in terms of transmission of values Son yıllarda yapılan müfredat değişikliklerinde değer eğitimi ve değer aktarımı daha da önemli bir yer tutmaya başlamıştır. Bu çalışmada yapılandırmacı yaklaşıma göre hazırlanan 9 ve 10. sınıf tarih programları içerik analizi yapılarak programların; amaç, açıklama ve kazanımlarında değer aktarımı ile ilgili işleyişin yapılıp yapılmadığı ile ilgili tespitlerde bulunulmaya çalışılmıştır. Ayrıca cumhuriyet döneminde, son müfredat değişikliğine kadarki süreçte kabul edilen tarih programlarında yer alan değer ifadelerine de yer verilmiştir. Değer aktarımı açısından yeni programın, eski tarih programlarına göre büyük bir farklılık göstermediği görülmüştür

Au Québec, où l’enseignement de l’histoire dite nationale est un sujet sensible, l’implantation du programme Histoire du Québec et du Canada en 2017 ne s’est pas faite sans vagues. Dans le présent article, nous présentons les résultats d’une recherche de type descriptif portant sur les fondements épistémologiques, didactiques et idéologiques de ce nouveau programme. Les résultats révèlent que le curriculum en question est davantage un exercice de style consensuel dont la finalité première serait d’ordre politique : 1) ménager les susceptibilités de certains groupes d’influence ; 2) assurer la stabilité sociale en prônant un nationalisme civique inclusif ; 3) clore la polémique autour de la question identitaire., In Quebec, where the teaching of so-called “national” history is a sensitive subject, the implementation of the 2017 Quebec and Canada History program raised several controversies. This article presents the results of descriptive research on the epistemological, didactic, and ideological foundations of this new program. The results show the program’s curriculum is, in fact, a consensual exercise of style whose primary purpose is political: 1) managing the susceptibilities of some influence groups; 2) ensuring the social stability by promoting inclusive civic nationalism; 3) closing the controversy surrounding the issue of identity., En Quebec, donde la enseñanza de la historia llamada “nacional” es un tema sensible, la implantación del programa Historia de Quebec y de Canada, en el año 2017, no se hizo sin revuelo. En este artículo, presentamos los resultados de una investigación descriptiva sobre los fundamentos epistemológicos, didácticos e ideológicos de este nuevo programa. Los resultados muestran que el programa en cuestión es más bien un ejercicio de tipo consensual cuya primera finalidad sería de orden político: 1) cuidar las susceptibilidades de ciertos grupos de influencia; 2) asegurar la estabilidad social aconsejando un nacionalismo cívico inclusivo; 3) poner fin a la polémica alrededor del tema de la identidad.