Search

According to social-cognitive accounts, the other-race effect in face recognition is driven by our tendency to attend to identity cues when encoding own-race faces (“individuation”) and racial cues when encoding other-race faces (“categorization”). This study employed novel one-back tasks to ensure that participants processed identity (individuation) or racial cues (categorization) when learning faces in an old/new recognition task. Categorization encoding eliminated the other-race effect in recognition sensitivity when list length was short (Experiment 2) but not when list length was long (Experiment 1B). Importantly, this elimination was driven by weaker performance for own-race faces, rather than stronger performance for other-race faces. Individuation encoding failed to reduce the other-race effect, regardless of list length (Experiment 1A and Experiment 2). We compare these findings with previous studies and propose several methodological features (e.g., presentation duration, task difficulty) that might influence the observed impacts of individuation and categorization encoding on the other-race effect. [ABSTRACT FROM AUTHOR]

In this lecture, I wish to speak about the faithless analyst. This is an analyst without fixed religious notions, without specific preferences with regard to religious faith and practice, without religious commitments or attachments of the kind that would influence the course of the analysis. Is this possible? Analysts like everyone else grow up in specific cultures that are deeply entangled with religious traditions. Can analysts shed this formation when they enter the consulting room? Should they? Values come with religious faith and practice. Should the analyst shed such religiously based values for the sake of absolute neutrality? I want to think about such faithlessness as an impossible ideal for analytical practice and how to work with failures to remain faithless in the presence of different faiths or the absence of faith among patients. [ABSTRACT FROM AUTHOR]

Copyright of Journal of Analytical Psychology is the property of Wiley-Blackwell and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This article explores the influence of Bergsonian ideas on Simondon's thought. In his main thesis Individuation in Light of Notions of Form and Information, Simondon parts ways with Bergson, in spite of parallel ideas, insofar as he favours a physical paradigm of individuation, applicable to all kinds of dynamic systems. Hence it is not just life that manifests a tendency toward individuation. The Bergsonian influence becomes manifest in Simondon's complementary thesis On the Mode of Existence of Technical Objects, where he applies a quasi-biological, evolutionary schema to technical development. The idea of technical evolution is Simondon's attempt to bestow a certain autonomy and dignity to technical reality, too often depreciated in his view as a simple tool or extension of organic life. This article pursues the question of how this account of technical evolution fits within the broader schema of the theory of individuation. [ABSTRACT FROM AUTHOR]

This paper argues that individuating practices are produced through iterative processes of community and agent-level interactions. This claim will be demonstrated by using three case studies from biology: The structuring of data categories for data collection tables and models; establishing spatial and temporal threshold markers or limits; and the comparative use of phenomenal characteristics as cues for object identification. By drawing from examples of data classification and comparative analysis in the biological sciences, I offer a view about ‘individuation’ as double-barreled according to the method of co-constitutive conceptual analysis. Specifically, the capacity—i.e., the ability to individuate—is co-constituted by community level choices and agent applications: Individuation’s evidential role is generated, revised, and refined by scientific communities and their members through an iterative process of community and agent-level interactions. [ABSTRACT FROM AUTHOR]

Robert Lowell's Life Studies won the National Book Award for Poetry in 1960 and is credited with initiating the confessional poetry movement, which included followers and students of Lowell such as Anne Sexton and Sylvia Plath. In Life Studies, Lowell channeled his 1950s experiences with bipolar disorder and mental health hospitalizations into poems such as "Man and Wife", "Waking in the Blue", and "Home After Three Months Away". Lowell's hard-won Life Studies triumph, though most recently analyzed through socioeconomic and "divine madness" lenses, can also be understood through Carl Jung's individuation concept which posits that self-realization can be attained through the reconciliation of one's own conscious and unconscious mental processes. This article argues that Lowell's Life Studies poems, when examined through Jungian individuation, enabled Lowell to achieve self-realization, and paved the way for mentally ill individuals to learn how to achieve psychological wholeness through art. [ABSTRACT FROM AUTHOR]

This paper explores Gilbert Simondon’s Individuation in Light of Notions of Form and Information, taking the question of animality as the guiding thread. It analyzes whether in this book there is an anthropological approach that allows us to sharply separate the individuation of man from that of other animals. The initial hypothesis is that such a conception of anthropogenesis, with the humanist exceptionalism and speciesism that it implies, is incompatible with the system deployed there by Simondon. Throughout the paper, it is highlighted that Simondon’s ontology, with its ambiguities and tensions around this issue, demands to think of another concept of animality than the one he inherits from the philosophical tradition against which he stands. [ABSTRACT FROM AUTHOR]

The author presents a long analysis of a patient, Giulia, whose obstinate will to achieve evokes the workings of alchemical sulphur at its fieriest and a dread of its coniunctio with alchemical salt. Jung's description of these symbols in Mysterium Coniunctionis offers a useful imaginal perspective to clinical work in the area of compulsion and its possible transformations. Right from the start, the analytic relationship appeared to be mirrored and affected by this alchemical perspective. However, it was only after much time, uncertainty and emotional endurance that a fuller psychological experience of sulphur and salt could be accessed, allowing the analysis to take a more imaginative and mercurial turn. In the course of his work with Giulia the author has witnessed and experienced a range of intense affects—the many colours that the combustion of sulphur can generate—whether on the verge of unstoppable creation or ruthless destruction, often of archetypal intensity. This experience has been lived through and has undergone a transformative relation with salt, which until then had lived a dissociated existence in the fixed trauma of the compulsion and in a nocturnal underworld of tears. [ABSTRACT FROM AUTHOR]

This article delves into fundamental themes within Margaret Mahler's separation-individuation theory, placing particular emphasis on the rapprochement phase. It illustrates how these themes are crucial for comprehending and effectively managing inpatients grappling with borderline personality disorder. Mahler's conceptual framework offers valuable insights for caregivers and staff, equipping them to navigate the clinical and emotional complexities inherent in the treatment of this distinct patient population during their stay in psychiatric wards. [ABSTRACT FROM AUTHOR]

How does agency emerge eventfully in processes of organizational becoming? This article aims to address this question by developing a process theory of agency based on Gilbert Simondon's philosophical writings on individuation as a communicative phenomenon and Brian Massumi's writings on affect. This theory views agency as an affective force, expressed as a communicative event, that governs the transition from one process of individuation to another, producing an enhanced ability to act and potentially leading to a collective process of transindividuation that is essential to organizational becoming. In turn, this article not only offers novel theoretical as well as methodological insights for organizational research, but also highlights researchers' ethical responsibilities toward those whose individuation is precarious and who may not be able to partake in certain processes of organizational becoming. [ABSTRACT FROM AUTHOR]

Polysemy is a phenomenon involving single lexical items with multiple related senses. Much theorizing about it has focused on developing linguistic accounts that are responsive to various compositional and representational challenges in semantics and psychology. We focus on an underexplored question: Why does systematic polysemy cluster in the ways it does? That is, why do we see certain regular patterns of sense multiplicity, but not others? Drawing on an independently motivated view of kind cognition – i.e. the formal structures for different classes of kind representations – we argue for an answer centered on conceptual individuation. Specifically, we argue that classes of kind concepts vary in what they individuate (i.e. counting as one and specifying what makes it the same or different from others). By elucidating these differences, we can explain why a range of patterns of systematic polysemy are found cross-linguistically and why other patterns are not attested. Overall, our account provides an explanatory framework addressing an important question at the interface between language and mind and opens new avenues for future theoretical and empirical research. [ABSTRACT FROM AUTHOR]

The physical world provides humans with continuous streams of experience in both space and time. The human mind, however, can parse and organize this continuous input into discrete, individual units. In the current work, we characterize the representational signatures of basic units of human experience across the spatial (object) and temporal (event) domains. We propose that there are three shared, abstract signatures of individuation underlying the basic units of representation across the two domains. Specifically, individuated entities in both the spatial domain (objects) and temporal domain (bounded events) resist restructuring, have distinct parts, and do not tolerate breaks; unindividuated entities in both the spatial domain (substances) and the temporal domain (unbounded events) lack these features. In three experiments, we confirm these principles and discuss their significance for cognitive and linguistic theories of objects and events. Public Significance Statement: Humans are able to parse and organize continuous streams of experience into individual mental units, such as objects (entities that extend over space) and events (entities that extend over time). The nature of these basic units of human experience is a foundational topic for the sciences of the mind. This study shows that mental units are connected across the spatial and temporal domains: Both objects and events are represented in terms of their structure. [ABSTRACT FROM AUTHOR]

Copyright of Obnovljeni zivot is the property of University of Zagreb, Society of Jesus and Faculty of Philosophy & Religious Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This article aims to explore Nicholas of Cusa’s views on religious tolerance based on a reading of his work De Pace Fidei. There are some of his ideas that might be useful in the context of religious tolerance. A dialogue among various religious beliefs is one way to find the common ground. For Nicholas, ratio is the way to unify diverse religions, because by nature humans have a desire to know truth, wisdom and God. He believes that the power of ratio is at the same time a belief in the universal grace of God. Nicholas concludes that the purpose of interreligious dialogue is to affirm “uno religio in rituum varietate.” People worship “the same God” in various rites, and different rites are tolerated because through them humans are active and creative in their ways to arrive at the Divine. The basis of Nicholas’ religious tolerance lies in respect to the plurality of unique individuals. He tolerates the plurality of religious rites to a certain degree insofar as they adhere to certain universal principles and live in harmony as expressions of belief in the “One” and bases such plurality on the ontological plurality of human beings. [ABSTRACT FROM AUTHOR]

Self-esteem plays a significant role in an individual's healthy development. However, it is not uncommon for Chinese people to suffer from lower self-esteem. The cultural expectation of respect for and obedience to authorities often increases the challenges for Chinese people to achieve individuation. Subjectivity of being and the authenticity of a true self is ignored and even must be renounced in order to fit oneself into the cultural and societal system. What can psychotherapy do to enhance self-esteem? Psychoanalytic psychotherapy provides a way for individuation through enhancing realistic self-esteem. In the psychoanalytic and psychodynamic situation, patients' individuality is encouraged. Moreover, it provides a new relationship where ruptures can be dealt with for the purpose of personal growth. Self psychology will be the theoretical foundation for this paper to illustrate that enhancing realistic self-esteem can a be a maturational step for individuation in working with Chinese patients. Two cases are presented to illustrate how psychoanalytic psychotherapy can help with self-esteem. Both cases involve young Chinese people struggling with damaged self-esteem. In the first case, I will focus on how interpretations can help the patient gain insights and to encourage further exploration. In the second case, I will write about how realistic self-esteem can be gradually gained through working primarily in the transference. [ABSTRACT FROM AUTHOR]

Excessive parental psychological control may disrupt individuals' psychosocial development, thus influencing later psychological problems. The present study tests a retrospectively worded Parental Control and Disrespect Scale (PCDS) to examine factor structure and model fit as well as associations with individuation-related difficulties and negative affect. Study measures were completed by 482 adults at a single time-point. Confirmatory factor analysis suggested acceptable model fit of the retrospectively worded PCDS. PCDS scores were significantly associated with dysfunctional individuation, depressive symptoms, and generalized shame and guilt, remaining significant after controlling for age, gender, and neuroticism. Moderation analysis indicated certain associations as stronger among female participants, such that dysfunctional individuation was lower at decreased levels of parental control among women, while generalized guilt was higher at increased parental control among women. Findings support the retrospective use of the PCDS, indicating links between parental psychological control, individuation-related difficulties, and negative affect problems. [ABSTRACT FROM AUTHOR]

This article discusses the limitations of hero's journey by Joseph Campbell with reference to traditional storytelling, offering examples from role-playing games (RPGs) as alternative modes of engagement with symbolism and archetypes. The hero's journey represents the development of the individual to maturity as a result of confrontation with their unconscious shadow side. While this trajectory reflects the human experience, it centers an idealized young male hero who becomes singularly important to saving the world from a villainized monstrous other. Other characters in the story are marginalized and decentered, invalidating other important archetypal characters such as the Heroine, the Mother, the Witch, the Trickster, the Sage, and the Divine. This article will discuss the ways in which analog RPG narratives can offer the general benefits of active, mythic, and ironic imagination. Integrating ethnographic interviews with 4 experts in the field, the article outlines critiques of the hero's journey and discusses the wide variety of archetypes explorable within these alternative story structures, even in traditional role-playing games (RPGs) such as Dungeons & Dragons. The article will emphasize how players can use these experiences to shape their own narrative identity into more empowering structures of belief and life roadmaps regardless of the type of character they embody. [ABSTRACT FROM AUTHOR]

Humans use their fingers to perform a variety of tasks, from simple grasping to manipulating objects, to typing and playing musical instruments, a variety wider than any other species. The more sophisticated the task, the more it involves individuated finger movements, those in which one or more selected fingers perform an intended action while the motion of other digits is constrained. Here we review the neurobiology of such individuated finger movements. We consider their evolutionary origins, the extent to which finger movements are in fact individuated, and the evolved features of neuromuscular control that both enable and limit individuation. We go on to discuss other features of motor control that combine with individuation to create dexterity, the impairment of individuation by disease, and the broad extent of capabilities that individuation confers on humans. We comment on the challenges facing the development of a truly dexterous bionic hand. We conclude by identifying topics for future investigation that will advance our understanding of how neural networks interact across multiple regions of the central nervous system to create individuated movements for the skills humans use to express their cognitive activity. [ABSTRACT FROM AUTHOR]

White people confuse Black faces more than their own-race faces. This is an example of the other-race effect, commonly measured by the other-race face recognition task. Like this task, the "Who said what?" paradigm uses within-race confusions in memory, but to measure social categorization strength. The former finds a strongly asymmetrical pattern of interrace perception, the other-race effect, yet the latter usually finds symmetrical patterns (equally strong categorization of own-race and other-race faces). In a "Who said what?" meta-analysis, racial categorization and individuation across races were only weakly asymmetrical (Study 1, n = 2,669). We aimed to resolve this empirical misalignment. As tested in other-race face recognition tasks, the weak asymmetry was not due to the limited number of portrait stimuli (Study 2, N = 99) nor to the longer duration of stimulus presentation in the "Who said what?" task (Study 4, n = 358). Pairing portraits with statements reduced the other-race effect (Study 3, n = 126). Showing each portrait repeatedly also reduced the other-race effect (Study 4, n = 358; Study 5, n = 470) but did not decrease infrahumanization of Black portraits (Study 6, n = 487). Consequently, presenting portraits only once in the "Who said what?" paradigm (Study 7, N = 112) resulted in strong interrace categorization and individuation asymmetries. This finding bridges a central conceptual gap between the other-race effect and social categorization strength. [ABSTRACT FROM AUTHOR]

Copyright of Discourse: Journal of Childhood & Adolescense Research / Diskurs Kindheits- und Jugendforschung is the property of Verlag Barbara Budrich GmbH and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The goal of this paper is to show that a particular view of emotion sharing and a specific hypothesis on infant social perception strengthen each other. The view of emotion sharing is called "the straightforward view." The hypothesis on infant social perception is called "the pairing account." The straightforward view suggests that participants in emotion sharing undergo one and the same overarching emotion. The pairing account posits that infants perceive others' embodied experiences as belonging to someone other than the self through a process of assimilation to, and accommodation of, their own embodied experience. The connection between the two theories lies in the domain-general process of association by similarity, which functions both in the individuation of a unitary emotion and in the interpretation of the sensory stimulus. By elaborating on this connection, the straightforward view becomes more solid from the cognitive-developmental standpoint and the pairing account expands its explanatory power. Since the straightforward view requires minimal forms of self- and other-awareness, the paper provides a characterization of the developmental origin of the sense of us, i.e., the experience of self and other as co-subjects of a shared emotional state. [ABSTRACT FROM AUTHOR]

Copyright of Revista Conatus: Filosofia de Spinoza is the property of Revista Conatus: Filosofia de Spinoza and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Although the effects of counterstereotypic individuating information (i.e., information specific to individual members of stereotyped groups that disconfirms the group stereotype) on biases in explicit person perception are well-established, research shows mixed effects of such information on implicit person perception. The present research tested the overarching hypothesis that, when social group membership is perceived to be under an individual's control, diagnostic individuating information would have lesser effects on implicit person perception than it would when social group membership is perceived not to be under an individual's control. This hypothesis was tested in the domain of implicit attitudinal and stereotype-relevant judgments of individuals who belonged to existing social groups and individuals who belonged to novel social groups. We found that individuating information consistently shifted scores on implicitmeasures among targets belonging to existing social groups, but not in a theoretically predicted direction among targets belonging to novel social groups. Controllability of group membership did not moderate such effects. Results of implicit and explicit measures were mostly consistent when targets belonged to existing social groups, but mostly inconsistent when targets belonged to novel social groups. [ABSTRACT FROM AUTHOR]

According to the realist rendering of mathematical structuralism, mathematical structures are ontologically prior to individual mathematical objects such as numbers and sets. Mathematical objects are merely positions in structures: their nature entirely consists in having the properties arising from the structure to which they belong. In this paper, I offer a bundle‐theoretic account of this structuralist conception of mathematical objects: what we normally describe as an individual mathematical object is the mereological bundle of its structural properties. An emerging picture is a version of mereological essentialism: the structural properties of a mathematical object, as a bundle, are the mereological parts of the bundle, which are possessed by it essentially. [ABSTRACT FROM AUTHOR]

This article explores intersections between the author's process of making art and the analytic relationship. The author makes correlations between witnessing a deeply moving impressionist painting, engaging in Jung's method of active imagination, and the experience of reverie and opening to the imagination in the clinical relationship. Opening to the unconscious, and relating consciously to what emerges, is an art and a dance that involves the capacity to play. When there are unconscious and conscious meetings, a creative process ensues and can constellate what Jung called the transcendent function, a process that often catalyzes personal transformation. In witnessing great art and engaging in a creative process within the analytic situation, there is a curiosity and willingness to be affected and bear uncertainty for the sake of new discoveries, as well as dedication to becoming a more whole human being. [ABSTRACT FROM AUTHOR]

This essay analyzes the ontological and existential dimensions of vulnerability as a relational and structuring character of the human self while assessing the situations and policies that may perform its negative effects through situations of insecurity, inequality, and injustice. It argues that vulnerability appears as an experience and a social fact that is deeply ambivalent and which requires a paradigm shift in order to tackle its lived-through experience and its political and social implications. Indeed, exploring vulnerability entails considering the critical aspect of this concept to deconstruct the modern paradigm of invulnerability and to consider this fundamental lived experience as an inspirational resource: to provide a philosophical description of personal and collective individuation processes; to critically assess the social, political and existential conditions that reinforce struggles and asymmetry; to help design policies that thwart its negative effects and enforce fundamental human rights; and to design interdisciplinary research methodologies accordingly. [ABSTRACT FROM AUTHOR]

Analyzing visual scenes and computing ensemble statistics, known as perceptual averaging, is crucial for the stable sensory experience of a cognitive agent. Despite the apparent simplicity of applying filters to scenes, the challenge arises from our brain's seamless transition between summarization and individuation across various reference frames (retinotopic, spatiotopic, and hemispheric). In this study, we explore the capability of a neural network to dynamically switch between individuation and summarization. Our chosen computational model, a fully connected on-center off-surround recurrent neural network previously employed for enumeration/individuation, demonstrates the potential to extract both summary statistics and achieve high individuation accuracy. Notably, our results show that the individuation accuracy can reach close to perfection within a presentation duration of 100 ms, but not so for summarization. We have also shown a spatially varying excitation version of the network that can explain quite a few interesting spatio-temporal patterns of perception. These findings not only highlight the feasibility of such a neural network but also provide insights into the temporal dynamics of ensemble perception. [ABSTRACT FROM AUTHOR]

What is the relation between quantification and the mysterious question of identity? What order of quality is proper to the inexplicable fact that one is oneself? Starting with an examination of the ontological blind spots of counting, this essay investigates the priority of quality over quantity, in connection with the spiritual nature of life understood as the spontaneous and infinitely evolving question of itself. It argues, in face of the forces of quantophrenia and numerocracy, for the importance of recognizing the essentially serial and apophatic structure of identity, the existential sense that all entities are the living question of themselves. As such, no individual may be considered as merely a part of reality. Each is, no less, the totality. [ABSTRACT FROM AUTHOR]

One of the main tasks for leaders is to make work purposeful for others. As the promotion of purpose through leadership is often context-specific and dependent on interpersonal relations, this study explores the relation between humanistic leadership, existential reflections, and the Jungian theory on 'individuation' among non-profit sports leaders in Europe. To that end, the research questions in this article are (a) what kind of existential learning sports leader veterans have gained through their positions, (b) how it has enabled them to grow as persons and leaders, and (c) how these experiences may be helpful to other leaders. To explore these questions, this study drew upon the principle of episodic inquiry and qualitative interviews with highly experienced Norwegian sports leaders (N = 16). Through an episodically based recollection of life experiences, the study specifies eight qualities that enable today's leaders in European sport to develop a humanistic leadership practice. [ABSTRACT FROM AUTHOR]

With the understanding that art and technology continue to experience a (rapidly escalating) historical rapprochement, but also with the understanding that our comprehension of art and technology has tended to be constrained by scientific rigour and calculative thinking by one side, or have tended to change to the extreme from the lyrical: the objective of this article is to provide a reflective look for artists, humanists, scientists and engineers to consider these developments from the broader perspective it deserves, while maintaining a focus on what should be the emerging core of this topic which is the relationship between art, technology and science: the state of the art in mechatronics and computing today is such that we can now begin to speak comfortably of the machine as artist, and we can begin to hope, too, that an aesthetic sensibility on the part of the machine might help generate an intelligent more friendly and responsive machine agency overall. The principle of the inhuman emphasises that the questions of ontology are not questions of being as subject, of being as consciousness, of being as Dasein, of being as body, of being as language, of being as human or of being as power, but of being as being. Finally, the ontological principle hypotheses that all beings are ontologically on an equal footing or that all are to the extent that they make a difference. However, until now not much has been said about “algorithmic entities”. From the above, it is clear that there are still many unanswered questions, for example: How to raise the question of techno-diversity when intellectuals yearn for a general artificial intelligence? We must go back to history to orient ourselves in our current situation with a sense of distance. Will it be possible to find strategies to free ourselves from this apocalyptic end of technological singularity and reopen the question of the creative future in machines in relation to humans?

Osteoporosis, arthritis, and fractures are examples of orthopedic illnesses that not only significantly impair patients' quality of life but also complicate and raise the expense of therapy. It has been discovered in recent years that the pathophysiology of orthopedic disorders is significantly influenced by the microbiota. By employing machine learning and deep learning techniques to conduct a thorough analysis of the disease-causingmicrobiome, we can enhance our comprehension of the pathophysiology of many illnesses and expedite the creation of novel treatment approaches. Today's science is undergoing a revolution because to the introduction of machine learning and deep learning technologies, and the field of biomedical research is no exception. The genesis, course, and management of orthopedic disorders are significantly influenced by pathogenic microbes. Orthopedic infection diagnosis and treatment are made more difficult by the lengthy and imprecise nature of traditional microbial detection and characterization techniques. These cutting-edge analytical techniques are offering previously unheard-of insights into the intricate relationships between orthopedic health and pathogenic microbes, opening up previously unimaginable possibilities for illness diagnosis, treatment, and prevention. The goal of biomedical research has always been to improve diagnostic and treatment methods while also gaining a deeper knowledge of the processes behind the onset and development of disease. Although traditional biomedical research methodologies have demonstrated certain limits throughout time, they nevertheless rely heavily on experimental data and expertise. This is the area in which deep learning and machine learning approaches excel. The advancements in machine learning (ML) and deep learning (DL) methodologies have enabled us to examine vast quantities of data and unveil intricate connections between microorganisms and orthopedic disorders. The importance of ML and DL in detecting, categorizing, and forecasting harmful microorganisms in orthopedic infectious illnesses is reviewed in this work. [ABSTRACT FROM AUTHOR]

Given the unprecedented events unfolding around the globe over the past four years, psychoanalytic communities near and far have sought to ask and ventured to answer the question: What does psychoanalysis have to offer individuals, and the collective, as a way of seeing and being with the reality of what is? Taking up these questions in such a time as this, feels, perhaps inevitably, unsafe. Sometimes it can feel as if there is a silent and unspoken mandate to ensure safety at all costs when we seek to find a spirit of the depth's response to the spirit of the times. I propose that the work of psychoanalysis is grounded in nothing but the journey through that which is unsafe. This article will take up Ann Ulanov's notion that one's own evil is the hinge door into collective and archetypal evil. To become unhinged means to risk well‐formulated understandings, theories, and modalities about being and becoming for the other and instead to allow the other to penetrate that which is unknown in ourselves, upending our well‐formed theories and pressing us to take up our own lives in new and unpredictable ways. [ABSTRACT FROM AUTHOR]

Building upon the current concern with relational, processual and assemblage approaches to place, this paper argues for a move away from 'pointillist' and constructivist accounts of the assembling of places because they reinforce binaries, reintroduce structures and highlight singular representational moments in the building, identification and dismantling of places. Drawing upon Deleuze's philosophy of difference and Simondon's writings on individuation, I suggest that places can more usefully be seen as events of crystallisation, distillation or folding characterised by multi-phased processes of individuation through which distinctive 'individual-milieu coupling[s]' emerge, refocusing attention on the open-ended, plural and eventful qualities of places-in-becoming. [ABSTRACT FROM AUTHOR]

I introduce the practice of somaterapia (somatherapy), an eclectic synthesis of Gestalt therapy, capoeira Angola, anti-psychiatry, collective trust exercises, radical pedagogy, and anarchism developed as an anti-fascist practice aimed at healing the violence of oppressive forms of social organisation as they manifest in bodies. Somaterapia takes an immanent and materialist view on what constitutes a body, eschewing mind-body dualisms and transcendent forms of organisation in lieu of an affective somatic reality. The fascisms somaterapia thus seeks to eliminate are not just the macro-fascisms of the political milieu, but also the micro-fascisms that stem from and reciprocally enrich these, forming blockages of libidinal energy or tesaõ that affect everything from our thoughts and our posture to how we treat ourselves and how we treat each other. In this sense somaterapia has much in common with the enactivist view of cognition. Like somaterapia, enactivism sees brains, bodies and environments as complex, reciprocally presupposing imbrications of nested autonomous systems sustaining themselves through the maintenance and exploration of ongoing adaptive tensions between self-production and self-distinction. Viewing somaterapia through the lens of enactivism thus allows us to potentially enrich the anti-fascist potential of this revolutionary practice. [ABSTRACT FROM AUTHOR]

Copyright of Journal of Analytical Psychology is the property of Wiley-Blackwell and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Prime matter plays an indispensable role in Aristotle's philosophy, enabling him to avoid the pitfalls of both naïve Platonism and nominalism. Prime matter is best thought of as a kind of infinitely divisible and atomless bare particularity, grounding the distinctness of distinct members of the same species. Such bare particularity is needed in symmetrical situations, like a world consisting of indistinguishable Max Black spheres. Bare particularity is especially important in modern physics, given the homogeneity and isotropy of space. With the importance of fields in classical, relativistic, and quantum physics, we have good reason to prefer something like Aristotle's continuous, infinitely divisible matter over indivisible particles. Mass and energy in relativistic physics also points in the direction of prime matter as the enduring substrate of these quantities. Recent work on Aristotelian interpretations of quantum mechanics, further underscores the contemporary relevance of prime matter. [ABSTRACT FROM AUTHOR]

Medieval interpretations of hylomorphism, in which substances are conceived as metaphysical composites of prime matter and substantial form, are receiving attention in contemporary philosophy. It has even been suggested that a recovery of Aquinas's conception of prime matter as a 'pure potentiality', lacking any actuality apart from substantial form, may be expedient in hylomorphic interpretations of quantum mechanics. In this paper, we consider a recent hylomorphic interpretation of non-relativistic quantum mechanics, the theory of Cosmic Hylomorphism, which does not explicitly invoke any notion of prime matter in its original formulation. We argue that prime matter does in fact play a role in constituting and individuating particles in this theory. However, we demonstrate that the notion of prime matter which features in the extended version of Cosmic Hylomorphism that we propose here is distinct from Aquinas's conception of prime matter, inasmuch as it has discrete metaphysical parts. [ABSTRACT FROM AUTHOR]

This study examines two seemingly similar quantifiers, a few and several , and argues that the differences between them go beyond the (slightly) different quantities they each denote. Specifically, we argue that several construes its nominal complement as composed of individuated entities, which renders them more prominent, and thus a stronger basis in support of a conclusion the speaker is arguing for. We base our analysis on two experiments and a corpus study. The experiments show that there is indeed an argumentative difference between the quantifiers, and the corpus study points to the discourse factors behind it. In comparison with a few , several is associated with a higher discourse prominence for its complement (greater individuation, significance) and with greater argumentative strength. Based on this data, we characterize the quantifiers' prototypical discourse profiles. A typical instance of several occurs in persuasive genres, refers to a not-so-small quantity, construes the plural entity as composed of individuated entities, and contributes to a strong argument. A typical instance of a few occurs in non-persuasive genres, denotes a small quantity, construes the entities composing the plural entity as un-individuated, and contributes to a weak or neutral argument. [ABSTRACT FROM AUTHOR]

This study analyses a prototypical ad for countering reactive co-radicalisation, a radicalisation process that occurs in one population segment as a response to radicalisation perceived in another population segment. We employ a multi-representational approach to develop an ad-based solution for undermining dehumanisation of perceived "others". This "re-humanisation" process is illustrated within the context of the "Mad Mullah" stereotype, a traditional target of reactive co-radicalisation used by right-wing extremists. Using a combination of Critical Visual Theory (CVT) and Dimensional Qualitative Research (DQR), we reveal the structuration of empathy embedded within the re-humanised image of the Muslim "other" in the ad. This contributes to current understanding of attitudinal inoculation by explaining the importance of cultivating empathy in the process of re-humanising the dehumanised "other". [ABSTRACT FROM AUTHOR]

Fondée sur l’activité du sujet lecteur, la lecture subjective peut se définir d’un point de vue épistémologique comme l’acte de co-création du texte par le lecteur. Durant le procès de lecture, celui-ci vit une expérience qui le transforme, élargit ses références, modifie ou précise ses valeurs. En termes de formation, la lecture subjective relève d’une didactique de l’implication qui sollicite l’initiative et l’expression des lecteurs et qui suscite les postures réflexives nécessaires à l’analyse des cheminements interprétatifs. La lecture subjective fait pleinement de la littérature un exercice de pensée.

Robert Lowell’s Life Studies won the National Book Award for Poetry in 1960 and is credited with initiating the confessional poetry movement, which included followers and students of Lowell such as Anne Sexton and Sylvia Plath. In Life Studies, Lowell channeled his 1950s experiences with bipolar disorder and mental health hospitalizations into poems such as “Man and Wife”, “Waking in the Blue”, and “Home After Three Months Away”. Lowell’s hard-won Life Studies triumph, though most recently analyzed through socioeconomic and “divine madness” lenses, can also be understood through Carl Jung’s individuation concept which posits that self-realization can be attained through the reconciliation of one’s own conscious and unconscious mental processes. This article argues that Lowell’s Life Studies poems, when examined through Jungian individuation, enabled Lowell to achieve self-realization, and paved the way for mentally ill individuals to learn how to achieve psychological wholeness through art.