Codification and reallocation in seventeenth-century Paris.

This paper takes issue with the traditional (standard-oriented) account of codification in French commonly presented in histoires de la langue. In them the seventeenth-century grammarians are portrayed (a) as being engaged, in a detached and rational way, in a programme of intellectual and aesthetic perfection of the language, and (b) as being the country's linguistic legislators, working (teleologically) to design and set up a standard variety of French for the benefit of future generations. Our paper tries to show, first of all, that when we set the process of codification in French within its broad sociolinguistic context, we see the extent to which it was contingent on wider social concerns: codification did not happen in an atmosphere of serene detachment and rationality but was conditioned throughout by the social tensions endemic in a city the size of Paris. The paper then looks at the particular role of grammarians, notably Vaugelas, and notes that he himself makes no claim to be initiating or directing the process of linguistic change, but merely to be reflecting usage. While the grammarians give preference to salient variants possessing the highest social value (bon usage), it cannot be said that they actually set those values. These emerge from a consensus involving directly or indirectly the whole community. The development in the speech of a big city the size of Paris is traditionally seen in terms of top-down standardisation, but it is preferable to see it in terms of dialect-mixing and koineisation. What we see reflected in many of Vaugelas' Remarques is one of the processes involved in koineisation isolated by Peter Trudgill and labelled as 'reallocation of variants': the community tacitly accommodates linguistic variants left over from earlier instances of dialect-contact within its overall scheme of socio-stylistic variation. [ABSTRACT FROM AUTHOR]