NAHİV İLMİNDE HÂŞİYE GELENEĞİ VE FAHREDDİN EL-ARNÂSÎ'NİN KEŞFÜ'L-ĞİTA' ADLI ESERİ.

Annotation has a key role in transferring an information. Accentuation on writing as most important way in information and transferring information in Islam's main texts provided that Arabic annotation culture got the new phases at a primitive level. So the annotations revealed in the various Koran-based fields in the early periods. The main differences which discriminate these annotation works from each other became clear in time. The field of syntax became systematized as a result of socio-cultural and socio-political actions in the early periods and it reached to "accomplishment". Therefore, some categories which are amenable to certain wording styles occurred in syntactic annotations. The works in type of "text" that information related to the field of syntax is briefly transferred are the main of these categories. The works which are named as "sharh" consist in the second category in explanatory quality on the texts as a result of purpose to remove the closeness in such kind of works and the conception of "accomplishment" in the field of syntax. The traditional annotation wording way such as clarification, quotation and sampling was adopted in type of sharh annotation and aimed to involve the whole of text. Those, who conducted the educational activities in madrasahs, pioneered that an annotation way which is mentioned as "hashiya" appeared on the third category as they or their students noted while teaching sharhs or making preliminary preparations. The annotation way which became a tradition in time became an annotation method with the certain standards that only necessary parts of sharhs are taught. The long prologues, the syntactic comments adorned with logical and philosophic facts, the detailed i'râb changing analyses and the discussions conducted with presumptive questions come at the beginning of these standards. As the annotations are mostly in currency of madrasahs so those in this place increased their tendency to the annotation of hashiya. So Fakhraddin al-Arnasi (d.1392/1972) who was one of the madrasah scholars in last period accommodated the hashiya in name of Khesfu'l-Gita in that scope. In this context, the general terms of annotation copyright tradition were made, and their expressions on the work were emphasized. Thus, the impact that the hashiya annotation tradition having an important amount made in field of syntax was examined practically. [ABSTRACT FROM AUTHOR]