THE USE OF NAFS ‘SOUL’ FOR SELF-REFERENCING IN AL-MAQQARĪ’S NAFḤ AL-ṬĪB AND THE EVOLUTION OF THE ‘DIVIDED SELF’.

This article will analyze the use of the noun nafs ‘soul’ with the firstperson possessive pronominal suffix, through the corpus of Andalusi texts gathered in Nafḥ al-ṭīb by the North-African author Shihāb al-Dīn al-Maqqarī (d. 1632). The aim is threefold: one, to identify patterns of the use of nafsī in the Nafḥ, their semantic performance, and diachronic evolution; two, to compare the use of the term in this corpus with its use in lists of collocates in the macro corpora KSUCCA and arTenTen of Classical and Modern Standard Arabic; and three, to show that linguistically systematizing self-expression is adequate for the identification of highly subjective texts in a corpus. Analysis will show that the notions of the ‘divided self’, sacrificing oneself, and yearning change towards a closer relationship between the subject and the self over time. [ABSTRACT FROM AUTHOR]