پژوهشی هستی شناختی در صدور کثرات از خزانه غیب الهی در مکتب ابن عربی.

Objective: The world system is a longitudinal system sent down from the divine treasures of the Unseen: " Here is not a thing but that its sources are with Us, and We do not send it down except in a known measure.” And He holds the key to the sending down: “With Him are the treasures of the Unseen; no one knows them except Him.” And the Best Names are the key to the sending down: “Say, ‘Invoke ‘‘Allah’’ or invoke ‘‘the All-beneficent.’’ Whichever [of His Names] you may invoke, to Him belong the Best Names.” Using the descriptive- analytical method, this article aims to answer this question: From the viewpoint of Ibn Arabi, how are the multiplicities of multiple worlds sent down from the treasures of the unseen without His containing any kind of multiplicity? Various theories have been put forward in this regard. According to Ibn Arabi and his followers, God's essence is an absolute existence that has no manifestation. All perfections are integrated in the divine essence. The first manifestation of the essence of the Almighty God is the knowledge of the truth in its own essence, referred to as the first determination. The next level of manifestation of the divine essence in the station of essence is for essence with all the details of fixed names and essences, referred to as second determination. Divine names and fixed essences are manifested in the divine essence, and finally, these essences are realized with the most sacred effusion outside and form the process of the sending down of the levels of existence from the world of intellects with all its concomitances, the imaginal world and the world of nature with all its length and breadth. [ABSTRACT FROM AUTHOR]