Sosyal Norm-Hukuki Norm Çatışması: Tekke ve Zaviyelerin Kapatılması.

With the proclamation of the Republic, as part of the modernisation of society, the abolition of dervish lodges was one of the measures taken to put an end to the regulatory role of dogmatic religious thought in society. The decision to close the dervish lodges was implemented as a reflection of an understanding that prioritises social transformation within a rational framework that neutralises dogmatic thought in the construction of the individual's world of belief and the social sphere. In this context, the importance of the closure of the Dervish lodges as a legal norm emerges at the point of re-transforming the construction of the individual and social spheres with the gains in rights and freedoms within the framework of freedom of religion and conscience, with the unifying effect of the value of faith rather than religious pressure, and with the protection of individual freedoms at the legal level. In this framework, taking into account the constitutional experiences and modernisation practices of the Republic of Turkey, the process of transforming religious structures into a social actor in social life as a normative institution and the conflict between the founding legal norms of the Republic and religious institutions as social norms that prioritise negative social transformation and aim to highlight the old social sub memory in this sense, is essentially observed as a social norm-legal norm conflict. [ABSTRACT FROM AUTHOR]