POMPEY, VENUS AND THE POLITICS OF HESIOD IN LUCAN'S BELLVM CIVILE 8.456–9.

Pompey does not accept defeat at Pharsalus. Rather, in an effort to gain support from powers beyond Rome, he makes for Egypt and, unbeknownst to him, his decapitation. As narrated in Lucan's Bellum ciuile, after deliberating in Cilicia with his senatorial advisers (8.259–455), Pompey stops at the island of Cyprus (8.456–9): tum Cilicum liquere solum Cyproque citatas immisere rates, nullas cui praetulit aras undae diua memor Paphiae, si numina nasci credimus aut quemquam fas est coepisse deorum. Then they left the Cilician soil and steered their vessels in haste for Cyprus—Cyprus which the goddess, mindful of Paphian waves, prefers to any of her shrines (if we believe that deities have birth, or if it is lawful to hold that any of the gods had a beginning). In Lucan, Pompey's trip to Cyprus is brief and includes a somewhat curious reference to Venus (diua), her origins (undae ... Paphiae) and the birth of the gods. Other authors also record Pompey's visit to Cyprus, although the details vary. Some, including Julius Caesar, set his deliberations not in Cilicia but on Cyprus itself (Caes. BCiu. 3.102.3.1–8.1; cf. Plut. Vit. Pomp. 77.1.1–2.1). Others, it seems, provide few if any details of Pompey at the island, for example the scanty evidence from Livy, Per. 112.1–10. [ABSTRACT FROM AUTHOR]