Rereading the story of Hagar in Genesis 16:1-16 as a narrative of prejudice in South Africa.

The present research is a rereading of the Hagar narrative in view of prejudice in South Africa. Some previous contributions on the Hagar narrative have tended to pursue either exegetical or hermeneutic route. The present research comprises an eight-tier structure. However, the Hagar narrative is explored in lieu of the following two foci. First, a critical exegesis of the Hagar narrative (Genesis 16:1-16) is given. The critical exegesis is a verse-by-verse analysis of the narrative. The analysis seeks to present clarity for the readership where some ambiguity and inconsistency occur in the narrative. For example, the study interrogates the flight of a pregnant Hagar from Sarah in Mamre and travels a journey of approximately 340km to Shur at the border with Egypt. Other misunderstood parts of the text include the enslavement, marriage and mistreatment of Hagar by Abraham and Sarah. Second, a rereading of the Hagar story as a narrative of prejudice in South Africa is explored. It is argued that the attempt is not to regard the narrative as a historical reality and that Hagar will not be discussed as a historical figure. On the contrary, the present study examines the concepts and themes in the Hagar narrative considering the perceived oppression and prejudice devastating post-apartheid South Africa today. The study argues that South Africa has not successfully dismantled apartheid policies by the dawning of majority rule; unemployment, poverty and abortion continue to depict the 'rainbow nation' in a bad light. For example, legalization of abortion contradicts the African Ubuntu philosophy. Hence, "...Return to thy mistress and submit thyself under her hands" (Genesis 16:9) suggests a perpetuity of apartheid policies. However, a rereading of the Hebrew phrase translated as "The well of him that lives and sees" (see Genesis 16:14), portrays Hagar envisioning triumph and a dispensation of euphoria beyond her situation of deprivation and prejudice. The study is, therefore, poised towards a feminist discussion of Hagar as an African mother (wife) who was jettisoned to take care of the young children solely and single-handedly. The study utilizes a contextual content analysis as an approach in which secondary data analysis on the Hagar narrative will be explored in light of the biblical text as the primary source. The study revolves around a symbolic interactionism theory. [ABSTRACT FROM AUTHOR]