‘TODOS SOMOS PRESIDENTES/WE ARE ALL PRESIDENTS’.

In light of recent discussions of Jacques Rancière's notion of the political in cultural theory and the ‘left turn’ in Latin America, exemplified in the election of Evo Morales as the first indigenous president, this essay discusses concepts of governance elaborated by Bolivian indigenous intellectuals and media activists. It engages in detail with three examples of thinking through what is arguably a broad de-colonial process: the work of the Andean Oral History Workshop (THOA) and the movement to reconstitute the ayllu; Pablo Mamani's analysis of the micro-governments in El Alto; and CEFREC-CAIB's indigenous media activism. Thinking from the perspective of a long-standing struggle against global capitalism and its colonial legacies, the political constitutes – paradoxically – a complex and dynamic process of institutionalized consensus governance. Levels of community, regional, and national governance are bound into a feedback loop where representation gives way to the ideal of ‘mandar obedeciendo’ (governing by obeying). The Bolivian ‘democratic revolution’ is hence not conceptualized merely as a widening of the citizen base – a form of inclusion that Rancière would call ‘police’-but rather as profoundly reshaping the relation between the social, the cultural, and the state, and thus of democracy itself. [ABSTRACT FROM AUTHOR]