Gathering of the Clouds: Attending to Indigenous understandings of time and climate through songspirals.

• Collaboratively written article with a decolonising approach to climate and weather. • Acknowledges more-than-human agency by recognising Country as lead author. • Offers alternatives to Western-scientific constructions of time, climate and weather. • Adds new Indigenous-led dimension to academic/policy discourse on climate change. • Calls for 'response-ability as' rather than 'responsibility for' weather. New engagements between humans and with the environment are vitally necessary in this perilous period of intensified environmental change. Climate change policy interventions and public discourses persistently frame climate as outside human experience, something to be controlled and understood within a strict, linear, universalist and ultimately colonising understanding of time. Yet constructions that suggest that humans are separate from, act upon or may manage or control a passive environment may be offensive to a sentient world, while relegation of the past to 'the past' ignores the many enduring violences of colonialism and multiple sustained efforts to nurture multi-temporal relationships of belonging and care. In this paper, our more-than-human Indigenous and non-Indigenous research collective share understandings of time led by the Yolŋu songspiral, Wuku n or Gathering of the Clouds, from northern Australia. Wuku n challenges many orders and disciplines of colonial structures, including those associated with time and climate change. In place of an abstract, distant and unbound climate, locked into a linear, passive timescape, Wuku n suggests time as multiple, agential, and a manifestation of co-becoming. Rather than being responsible to or responsible for climate as something passive and separate from humans, Wuku n signals a need to cultivate abilities to attend deeply to place's agency and act through co-becoming. In this way, we may understand and respond to climate change as relational and patterned, embodied and affective, and co-constituted through more-than-human placed and multi-temporal relationships. [ABSTRACT FROM AUTHOR]