Expanding Europe: The Ethics of EU-Turkey Relations

T he possible future European Union (EU) membership of Turkey has become one of the most hotly debated topics both in the EU and within Turkey itself. It is true that previous EU enlargements have also attracted the attention of the wider public, but this time the arguments are exchanged with a great deal more heat and fervor. Many of these arguments are couched in terms of self-interest: ‘‘Turkey will flood us with cheap labor migrants,’’ claim opponents within the EU, whereas advocates of Turkish membership cite strategic security interests in bringing a predominantly Muslim state from the broader Middle East into the fold. Nonetheless, underlying this debate are competing principles of international ethics. It is too easy simply to dismiss those citing a concern for European values (whatever these may be) or the capacity of the EU to function properly as being merely self-interested actors trying to defend their economic or political position. On the contrary, their concerns go to the heart of the core questions of international ethics: Do we have responsibilities that go beyond our immediate political community? Are there different values that require different political orders? If so, where can we draw borders and how can we defend these borders in order to defend our values? The Turkish case is of particular interest in relation to these questions because it highlights the problems of applying principles of a world of states to one in which this order is increasingly transcended and processes of ‘‘de-bordering’’ and ‘‘re-bordering’’ are taking place. At least in Europe, the EU is the main example of this change. The debates about Turkish membership are conducted in such a heated fashion not least because of the challenge that the integration process poses to our traditional understandings of the main principles on which the international order is founded. In this context, the demands for public participation