The representation of the Northern male body in British film and television

This thesis considers the role of the male body in the construction of a Northern English place-myth in fictional film and television. As scholarship of the region's representation acknowledges, masculinity is dominant within the production of a Northern imaginary. However, critical discussion of this masculine coding frequently overlooks the male body itself. Consequently, this body has been produced as a taken-for-granted formation; an obvious figure carrying a limited set of meanings. In contrast, this thesis argues that representations of male embodiment are complex sites of meaning which must be read, textually, to be understood, culturally and historically. In its methodology, the thesis combines textual analysis with an examination of aesthetic, social and political contexts. By treating text and context as reciprocal, I chart how fictional representations of the male body both respond to and actively produce our sense of the North's meanings and values at specific points in time. The first part of the thesis establishes an intellectual and cultural history, by asking what precedent exists for describing representations of male embodiment as specifically Northern. In Chapter One's literature review, I demonstrate how the Northern male body has pervaded scholarship on the region as a concept with an implicit but influential presence. Chapter Two examines the relationship between male bodies and the production of historical narratives of the North according to a canon of film and television texts. This is a critically complex task which requires, firstly, reproducing a canonical screen history in order to map how male bodies have mediated changing notions of Northern identity, and, secondly, critically querying the representational politics of a 'Northern' canon. The second part of the thesis involves an investigation of contemporary representations of the male body. The primary field of investigation is the representation of male embodiment in texts produced between 2008 and 2020. This period has seen the re-emergence of the North as culturally significant in the mediation of a post-recession structure of feeling, in part through the popularity and controversy of releases such as I, Daniel Blake (2016), Happy Valley (2014 -), and God's Own Country (2017). Across three chapters, I examine three modalities of male bodily representation in this period, which I term, respectively: the deteriorated body, the youthful body, and the racialised body. By treating deterioration, youthfulness, and racialisation to be specific, if overlapping, processes in the representation of Northern masculinity, these chapters emphasise the rhetorical nature of these bodies and locate social and ideological meaning in the contradictions that result from this rhetorical specificity.