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This paper examines the organization and representation of time in certain kinds of undergraduate programs, here represented by a sociology program in a US university. Written requirements for the major are analyzed as constituting a 'chart' that defines academic time in terms of units of before-after relationships. The paper shows how students 'reuse' these temporal units when charting paths through the university and reckoning their academic work to specific futures. [ABSTRACT FROM AUTHOR]

In this paper I explore the process of subjectification (sometimes also called subjectivation, or simply, subjection) through which one becomes a subject—a process that Butler describes in terms of simultaneous mastery and submission, entailing a necessary vulnerability to the other in order to be. I examine the conceptual work Butler has undertaken to extend the Foucauldian concept of subjectification, and I draw on some encounters between teachers and their students in order to make these processes of subjectification understandable in the context of education. I conclude the paper with some notes toward an ethics of classroom practice. [ABSTRACT FROM AUTHOR]

The concept of habitus lies at the heart of Bourdieu's theoretical framework. It is a complex concept that takes many shapes and forms in Bourdieu's own writing, even more so in the wider sociological work of other academics. In the first part of this paper I develop an understanding of habitus, based on Bourdieu's many writings on the concept, that recognizes both its permeability and its ability to capture continuity and change. I also map its relationship to Bourdieu's other concepts, in particular field and cultural capital. In the second part of the paper I examine attempts to operationalize habitus in empirical research in education. I critique the contemporary fashion of overlaying research analyses with Bourdieu's concepts, including habitus, rather than making the concepts work in the context of the data and the research settings. In the final part of the paper I draw on a range of research examples that utilize habitus as a research tool to illustrate how habitus can be made to work in educational research. [ABSTRACT FROM AUTHOR]

This paper seeks to outline and evaluate Pierre Bourdieu's work as it has appeared most recently in feminist studies and the field of gender and education. In particular, it suggests ways in which Bourdieu's theoretical insights could be seen to more effectively contribute to cutting edge debates in both social theory and feminist thought regarding concepts such as agency, identity and domination. It also argues that a more creative and empirical engagement with the recent work of Bourdieu, alongside an interdisciplinary reading of more recent cultural and social theories of power, would be a fruitful way forward in advancing a feminist sociology of education. In the present historical moment and against the tide of postmodern and post-structuralist feminist accounts, Bourdieu is often read as a determinist who has little to offer contemporary feminist debates or who argues that masculine domination is too tightly woven to social practices of a given field. In short, this paper argues that such a view is not only a misreading of Bourdieu's work on fundamental theoretical grounds, but fails to acknowledge the ways in which his more recent work on masculinity addresses both the cultural and social conditions underlying contemporary forms of symbolic domination. In short, the paper argues that Bourdieu's theory offers an analytical breadth and range beyond the scope of anything that a normative, liberal account of masculine domination could provide. Yet, in drawing from such diversity, Bourdieu's oeuvre is able to resist incomprehensibility. It stands as a highly focused, realistic and generative attempt ( McNay, 1999 ; McLeod, 2004 ) to chart the problems of subordination, differentiation and hierarchy, and to expose the possibilities, as well as the limits, of gendered self-hood. [ABSTRACT FROM AUTHOR]

Much is made of the potential of lifelong learning for individuals and organisations. In this article we tend to make much less of it, certainly with respect to its use in universities to discipline academics. Nevertheless, we argue that academics now need to re-learn the positions they occupy and the stances they take in response to the marketisation of Australian universities. In particular, we suggest that the position of (pure) critique no longer commands attention in Australian contexts of higher education, although the paper does not suggest a disregard for a critical stance purely for the sake of participation. It is in understanding the interconnections between position and stance , and how they might be strategically performed during the everyday practices of academics, that a more promising way of engaging with the venalities of the market is envisaged; a strategy that could be described as 'sailing into the wind'. In discussing these matters, the paper draws on semi-structured interviews with academics located in university faculties/departments/schools of education along Australia's eastern seaboard. [ABSTRACT FROM AUTHOR]

In the context of globalisation and hegemonic neoliberalism, the state's ability to legitimate the economic system and its own policies cannot be assumed as a positive automatic effect. The economic and political conditions that once framed state action have changed, and it is reasonable to think that the emergence of a new accumulation regime implies also a shift in the traditional strategies used by the nation-state to legitimate its policy-making. This paper reviews how the neoliberal educational agenda develops a new political rationality that changes the traditional forms in which the state has managed its legitimation crisis. In addition, the paper argues that context-based factors, nationally specific, show that this political rationality may not be uniformly applied among different nation-states. The case of semiperipheral countries provides some evidence on the necessary combination of old and new strategies developed by the state to legitimate a neoliberal agenda. [ABSTRACT FROM AUTHOR]

This article raises the question of the character of Bernstein's theory. It draws upon a set of key concepts elaborated in some of his later papers, although we suggest that it is possible to discern the origins of these ideas in much earlier work. In the first section, Bernstein's diagnosis of the sociology of education as a horizontal knowledge structure with a weak grammar is discussed and an apparent paradox identified: if the sociology of education has this form, how can we account for Bernstein's own theory? The remainder of the paper uses the case of Bernstein's own work as a way of exploring the conditions for knowledge growth in sociology as a vertical knowledge structure with a strong grammar. [ABSTRACT FROM AUTHOR]

This paper reviews the scope of Basil Bernstein's sociology, indicating some of the research that his ideas have inspired, shaped or provoked. Although it takes a roughly chronological approach to the development of his ideas, the paper emphasizes how consistently he explored the making of societies and social classes, and the structuring of social interaction. The title of the paper reflects how successfully Bernstein met Wright Mills' criterion for a true sociological imagination—that it seeks to grasp the extent to which 'personal troubles' are 'public issues' arising from the changing forms of social inequalities as these are produced from generation to generation. [ABSTRACT FROM AUTHOR]

The society of Hong Kong objected strongly when the government instructed schools to change their medium of instruction from English to Chinese at the junior secondary level soon after Hong Kong was reunited with the People's Republic of China in 1997. This paper tries to make sense of the objection to this piece of politically correct and pedagogically sound policy. It analyses the situation from Bourdieu's ideas of habitus and various types of capitals. The paper argues that the government's effort to persuade Hong Kong society to accept mother-tongue education on pedagogical grounds alone was to no avail because the English language has not only become a habitus of society; it also serves to distinguish Hong Kong people from mainland Chinese. The failure of the government was partly due to its insensitivity to the nature and social functions of language. [ABSTRACT FROM AUTHOR]

This paper argues that the question of knowledge needs to be reconceptualised if sociology is to make its potential contribution to current debates about the curriculum. It begins with a review of the dominant assumptions underlying contemporary curriculum policy: neo-conservative traditionalism and technical-instrumentalism. It then examines the relativist position on knowledge that follows from the postmodernist critiques that have recently come to dominate social theory, particularly in the sociology of education. The paper argues that, in different ways, each of these approaches avoids the question of knowledge and hence leaves unresolved epistemological and educational dilemmas. In the final section, the paper draws on recent research in the sociology of science to develop what is referred to as a social realist approach to knowledge and explores its implications both for the curriculum and the claims that we are entering a 'knowledge society'. [ABSTRACT FROM AUTHOR]

Having first reviewed the lack of a sociology of the academic curriculum, this paper looks back at a period when radical critiques of conventional knowledge were being developed in the context of 'revolutionary' politics, both outside and inside the academy. Interdisciplinarity was central to some attacks on the established curriculum, and the praxis of interdisciplinary work marked the emergence of 'new' subjects such as Cultural Studies and Women's Studies. Interviews with women academics, responsible for introducing interdisciplinary women's studies degrees in the UK and North America, show how the disciplinary boundaries were re-drawn rather than demolished. This paper argues that the power of the established disciplines to incorporate new knowledge, without ceding territory to those who were intent on a wholesale reform of the system, is an illustration of how academic knowledge and academic institutions maintain their essential conservatism, preserving the status quo by limited concessions to innovation. [ABSTRACT FROM AUTHOR]

This paper is a response to that of Moore and Muller 'The Discourse of Voice and the Problem of Knowledge and Identity in the Sociology of Education', which appeared in Volume 20 of this journal. It starts by summarising and endorsing their criticisms of 'voice discourses' but argues that their case is weakened by their failure to distinguish clearly between the 'debunking of knowledge' associated with the postmodernist theories that underpin 'voice discourses' and the general propositions of a social theory of knowledge. The idea that knowledge has a social as well as an epistemological basis is now widely accepted in philosophy as well as sociology. The paper draws on a paper by Stephen Toulmin and makes a distinction between anthropological and sociological approaches to the idea of knowledge having a social basis. It goes on to use some ideas from the author's recent work on the issue of knowledge specialisation to suggest the kind of contribution that a sociological approach to knowledge can make to current curriculum issues as well as to educational policy more broadly. [ABSTRACT FROM AUTHOR]

Beginning from the argument that the sociology of educational knowledge remains a sociology without a theory of knowledge, this paper illustrates the significance of the structuring of knowledge for the development of intellectual fields through a study of cultural studies in British higher education. The paper presents a means of bridging the divide between analyses of ‘relations to’ and ‘relations within’ education (Basil Bernstein) by conceiving educational knowledge as legitimation, i.e. as both positioned strategies within a field of struggles and potentially legitimate truth claims. First, the institutional trajectory of and claims made for cultural studies by its proponents are outlined. Analysis of the underlying principles of this language of legitimation is developed into a generative conceptualisation of modes of legitimation, and cultural studies is defined as a knower mode, where knowledge is reduced to the knower and epistemology replaced by sociology. Using this framework, cultural studies is then analysed in terms of: (i) relations to its institutional trajectory (developing Pierre Bourdieu’s ‘field’ approach); and (ii) relations within its mode of legitimation, focusing on their ramifications for the field’s structure. It is argued that legitimation embraces the insights of both approaches, thereby contributing to a cumulative and epistemological sociology of educational knowledge. [ABSTRACT FROM AUTHOR]

The analysis in this paper has its origins in a critical account of the sociology of education (Bernstein, 1975) where the various approaches to the study of sociology were taken as the distinguishing feature of the discourse. This matter was further developed (Bernstein, 1996), with the distinction between vertical and horizontal discourses and their various modalities introduced in the context of differentiating this mode of analysis from more 'Bourdieuan' perspectives. This present paper is concerned with filling out and extending the sketches adumbrated in earlier work in a more accessible form. The model proposed generates a language which relates the internal structure of specialised knowledges, the positional nature of their fields or arenas of practice, identity constructions and their change, and the forms of acquisition for successful performances. [ABSTRACT FROM AUTHOR]

A recent review essay of three books on effective schooling stated that the literature on school effectiveness largely adopts a functionalist view of society and schooling and the field of inquiry is dominated by a positivist paradigm. The review argued for a sociological analysis of effective schooling. This paper examines from a sociological perspective the nature of effective schooling. The paper draws on case studies of four high schools to analyze their relationship with the social, cultural and policy dimensions oft heir context. A major focus of the paper is on the dilemmas, tensions and issues arising from the interrelationship between each school and its context, and the implications of these for an understanding of effective practices in schools. [ABSTRACT FROM AUTHOR]

The paper begins with a brief reference of some of the inaccuracies in accounts of the so called 'Honeyford affair'. The main purpose of the paper, however, is not to compare differing accounts, but rather to examine aspects of Honeyford's discourse in its own terms. These aspects include his notion of 'racism', his concern with 'tolerance and coherence' and his account of what he refers to as 'the human character'. [ABSTRACT FROM AUTHOR]

This paper outlines the difficulties in conceptualising and presenting research, in particular doctoral work in education, in the current climate of intellectual theorising. It argues that many researches experience a phenomenon described in the paper as 'post-modernist tension' when trying to write in an atmosphere of theoretical and methodological uncertainty. The author elaborates the 'symptoms' of post-modernist tension, and makes a critique of some elements of contemporary social theorising. Nevertheless, the author acknowledges the usefulness of contemporary social theory in challenging traditional research, despite its density and inaccessibility to many researchers. [ABSTRACT FROM AUTHOR]

This paper analyses sociologically the current form of school-based secondary assessment, in Queensland which is criterion-referenced to Year 10 and a hybrid criterion/norm referenced form at the end of Year 12. Habermas' arguments are used to suggest that this. assessment pattern will give the state potentially greater 'steering capacity' over education by 'rationalising' it-the 'scientisation of schooling'. This form of assessment fits within the accountability discourse of the economically parsimonious 1980 while meeting selection demands. However, the approach does meet some educational demands. The paper also reflects upon the role of the state and expert knowledge in policy formulation. [ABSTRACT FROM AUTHOR]

This paper is intended to place the other papers in this issue of the journal in a broader theoretical and political context. It considers some of the ways in which sociologists of education have approached the analysis of the curriculum and discusses the extent to which their work can be seen as a contribution to political struggles in and around the curriculum. It pays particular attention to the ways in which recent American and Australian work in this field has developed and to some of the criticisms that have been made of the political orientation of such work. [ABSTRACT FROM AUTHOR]

This paper sets out to demonstrate that Bourdieu's critics who claim that his theory is structurally 'frozen', with no room for human agency misperceive the basis of the theory The relationships between his theory and education are summarised and the concept of habitus explicated Then drawing on Outline of a Theory of Practice, the determinants of practice are shown to incorporate change and human agency This is then related to an examination of education as cultural practice, and some comments made in that light on a recent paper by Willis, and `Origins and Destinations'. [ABSTRACT FROM AUTHOR]

Alongside debates concerning managerialism, marketisation and performativity, the question of accountability in higher education has come to the fore in recent commentary. Discussion of the subject has tended to be divided into two distinct camps. On the one hand, there are strong calls for more accountability to the public purse - a desire to witness more productive returns and efficiency on investment in higher education. On the other, there are academics who rail against the oppressive, panoptican-like nature of the audit culture, emphasising the debilitating effects of quality assurance mechanisms on academic life. The paper suggests that one way out of this impasse is to place the current accountability agenda - what Travers refers to as the 'new bureaucracy' - in the context of Max Weber's account of bureaucracy and rationality. Habermas' reconstructed version of Weber's work is identified as a possible means of delineating the reaches and limits of modern bureaucratic accountability. [ABSTRACT FROM AUTHOR]

This paper considers Olive Banks' work on charting the history and development of British feminism, and particularly her use of collective biography as a research and analytic tool. It is argued that while this has been seen as the least 'fashionable' aspect of her work, it took forward C. Wright Mills' contention for one definition of sociology as the interaction between biography and history, and predated by a decade or so similar work on prosopography by Bourdieu from the 1990s onwards. More recently other sociologists and educationists have taken up this methodological approach, including Jane Martin and Bronwyn Davies and Susanne Gannon. [ABSTRACT FROM AUTHOR]

Can an explanation of the origins of social disparities in educational achievement be assisted by a critical examination of Bernstein’s sociology? This central question is approached by a consideration of the status of Bernstein’s socio‐linguistic thesis. The focus is on the nature of the explanations provided. The paper asks: What is the explanatory force of Bernstein’s structuralism? What is the relationship between Bernstein’s sociological explanations and Vygotskian psychological explanations? What are the effects for pedagogy of cognitive socialization mediated by language‐use consistent with Bernstein’s theory? The answers to these questions may pose a challenge for sociologists of education engaged with Bernstein’s sociology. [ABSTRACT FROM AUTHOR]

Judith Butler is perhaps best known for her take‐up of the debate between Derrida and Austin over the function of the performative and her subsequent suggestion that the subject be understood as performatively constituted. Another important but less often noted move within Butler’s consideration of the processes through which the subject is constituted is her thinking between Althusser’s notion of subjection and Foucault’s notion of subjectivation. In this paper, I explore Butler’s understanding of processes of subjectivation, examine the relationship between subjectivation and the performative suggested in and by Butler’s work, and consider how the performative is implicated in processes of subjectivation—in ‘who’ the subject is, or might be, subjectivated as. Finally, I examine the usefulness of understanding the subjectivating effects of discourse for education, in particular for educationalists concerned to make better sense of and interrupt educational inequalities. In doing this I offer a reading of an episode of ethnographic data generated in an Australian high school. I suggest that it is through subjectivating processes of the sort that Butler helps us to understand that some students are rendered subjects inside the educational endeavour, and others are rendered outside this endeavour or, indeed, outside student‐hood. [ABSTRACT FROM AUTHOR]

This paper considers the way social partnerships tend to be represented as either horizontal localised networks or neo-liberal policy instruments. Building on two empirical studies of partnerships, we argue that partnerships cannot be understood in either/or ways but are negotiated at the interface between central agencies and local networks. They are mediated by networks operating through the partnership and through government and community, and by the different organisational logics of agencies. These complexities challenge our ways of analysing and representing partnerships, and justify further research. [ABSTRACT FROM AUTHOR]

This paper focuses on the educational experiences of a group of African Caribbean and mixed ‘race’ young people from the perspectives of their parents. The discussion is set within a national context where children of African Caribbean origin are one of the lowest achieving minority ethnic groups in the UK and are disproportionately one of the highest ethnic groups of children excluded from school. The parents recount a pattern of cumulative negative experiences which for many of the children results in academic underachievement and becoming demotivated to learn, by a system that they feel has rejected them, or imposed exclusion. The story is hardly new but it provides important further evidence that schools need to tackle head-on factors such as low teacher expectations and negative stereotyping of young black people and their contribution to black underachievement. [ABSTRACT FROM AUTHOR]

This paper attempts to explicate and locate the concept of 'cultural capital' in terms of Pierre Bourdieu's more general theory of the forms of capital and their transubstantiations. It examines the manner in which the relationship between the economic field, and its relations of inequality and power, and the cultural field involves a process of systematic misrecognition on the basis of which the positions and relations of the cultural field come to be recognized as 'arbitrary'. In these terms, pedagogic action is defined as 'symbolic violence'. It is suggested that the relationship between 'objective probability structures' and cultural fields can be usefully approached through the 'dual aspect' theory of the philosopher, Benedict Spinoza. Finally, a tension is noted between the manner in which educational differences between classes are explained and the manner in which differences within classes are explained. [ABSTRACT FROM AUTHOR]

This paper considers Bourdieu's concepts of perspectivism and reflexivity, looking particularly at how he develops arguments about these in his recent work, The Weight of the World (1999) and Pascalian Meditations (2000b). We explicate Bourdieu's distinctive purposes and deployment of these terms and approaches, and discuss how this compares with related methodological and theoretical approaches currently found in social and feminist theory. We begin by considering three main ways in which 'reflexivity' is deployed in current sociological writing, distinguishing between reflexive sociology and a sociology of reflexivity. This is followed by a discussion of the main aspects of Bourdieu's approach to 'reflexive sociology' and its relation to his concepts of social field, perspectivism and spaces of point of view. He argues that we need to interrogate the idea of a single 'perspective' and account especially for the particularity and influence of the 'scholastic' point of view. He characterizes this latter point of view as unaware of its own historicity and as largely concerned with contemplation and with treating ideas primarily as abstractions ( Bourdieu, 2000b ). Bourdieu's intervention is to argue, as he has throughout his work, for a more reflexive account of one's location and habitus, and for sustained engagement with ideas and social issues as practical problems. Bourdieu exhorts researchers to work with 'multiple perspectives' ( Bourdieu et al. , 1999 , p. 3), the various competing 'spaces of points of view', without collapsing into subjectivism or relativism. We then consider recent feminist engagements with and critiques of Bourdieu's notion of reflexivity and chart some of the main points of contention regarding its relevance and conceptual potential for theorizing gender identities and transformations in current times. We conclude with a brief outline of how we are working with a reflexive sociological approach in a cross-generational study of young women in difficult circumstances, 'on the margins' of education and work. [ABSTRACT FROM AUTHOR]

This paper uses the methods of personal reflection and auto/biography to consider the ways in which global social and political transformations have influenced a key generation of feminist sociologists entering the academy and attempting to introduce feminist knowledge and pedagogy into academic curricula. Three critical events on or around 22 November are used to highlight key political moments, the associated development of changing themes in forms of analysis of social transformations, and the part played by feminism and sociology within higher education. They are the assassination of President John Fitzgerald Kennedy in 1963, the Israeli–Arab war in 1973 and the resignation of Margaret Thatcher in 1990. The argument is that there has been a clear relation between changing social and political contexts and methodological understandings, which have drawn on developing feminist perspectives and reflexive sociological analysis, especially as embraced within the sociology of education. In particular, the shift from a political and professional perspective on social change and family life towards one that engages with personal issues is noteworthy. It is one of the hallmarks of both feminist notions associated with reflexivity and developing sociological methodologies and policy sociology. Thus, the personal and the political are now central methodological forms of feminist and sociological analysis within education and, especially, the sociology of education, influencing pedagogy within higher education, especially associated with developments in professional postgraduate education. I weave my personal reflections on my professional developments through an analysis of the key moments related to specific policy regimes and changing forms of understandings within the fields of policy sociology and sociology of education. I conclude with current concerns about the balances between the personal and professional within educational research and policy sociology. [ABSTRACT FROM AUTHOR]

This paper argues that theorizations of the state which are sensitive to both its durability and its permeability, and theorizations which can account for the massive interconnections between local and global forces as well as different material and discursive sites are missing from contemporary work in the sociology of education. Drawing on Foucault’s notion of ‘governmentality’ as a key resource for addressing this impasse, the authors highlight the constant fabrication of racial identity through the production of the pure space of racial origins or ‘resentment’—the process of defining one’s identity through the negation of the other. This dynamic, the article maintains, now informs key discourses both in popular culture and education. The authors conclude that these processes operate in tandem in the prosecution of the politics of racial exclusion in our times, informing key policy debates, including those around affirmative action and bilingual education. [ABSTRACT FROM AUTHOR]

Although the close relationship between education and the middle class has long been recognised in the sociology of education, its various dimensions have rarely been examined in detail. Through investigating the educational histories and occupational destinations of 199 recruits into the middle class, this paper explores whether there is any clear connection between educational pathway and occupational location. In particular, it analyses the cohort’s various careers against suggested cleavages within the middle class (professional/managerial, symbolic/material, public/private). The data indicate that educational pathways influence occupational locations along a number of directions. Some schools, notably those that are private and academically selective, feed a greater proportion of students into high-status universities and out into high-status occupations. However, in terms of the level of occupation, the status of university seems more important than the school. Whether a school is public or private does not appear to have influenced the choice of a managerial or professional career path, but school sector may contribute to horizontal differentiation of middle classes in terms of whether they take up employment in the public or private sector. The data suggest that schools reflect and reinforce contrasting allegiances to private and public forms of educational provision that then influence sectors of employment and political preferences. [ABSTRACT FROM AUTHOR]

Theorising the interplay of structure and agency is the quintessential focus of sociological endeavour. This paper aims to be part of that continuing endeavour, arguing for a stratified social ontology, where structure and agency are held to be irreducible to each other and causally efficacious, yet necessarily interdependent. It thus aims not to be part of that on-going journey in search of the 'ontological holy grail'. Instead, it offers a way of linking structure and agency which enables the practical education researcher concretely to examine their relative interplay over time. The methodological key to teasing out their relative interplay is held to be analytical dualism. It will be argued that such a methodological device is precluded by Giddens' structuration theory. [ABSTRACT FROM AUTHOR]

South African sociologists of education are living through a momentous and highly particular transition at the same time as they participate in global trends and debates This paper reviews changes in their framing concerns as they move from an oppositional positionality to a far more ambiguous space that seems to require of them to choose between critique and reconstruction The resultant re-positioning and the changes forms of appropriation of international themes as local priorities shift is the central concerns of this review [ABSTRACT FROM AUTHOR]

This paper is a response to articles by Shilling and Abraham, which were concerned with the relationship between Giddens' structuration meta-theory, differentiation-polarization theory, and positivism. Despite their conflicting conclusions, both authors criticize my reconstruction of differentiation-polarization theory, and I try to clarify the nature of that reconstruction and the theory it represents. It seems to me that these articles display misunderstandings of, and unwarranted prejudice against, positivism; though they are of course by no means alone in this. I suggest that while the sort of debate in which these authors engage is welcome, there needs to be a more open-minded approach towards the theoretical and methodological resources available to sociologists of education, including those frequently dismissed as positivist. [ABSTRACT FROM AUTHOR]

This paper is a response to Harker & May 1987 which rejects as inaccurate and misleading their 'exposition' of the theory, the analysis of the place of rules in the theory, the analysis of what is taken to be its structuralist base, and shows how forms of the practical sense may be realised in, and described by, the theory. [ABSTRACT FROM AUTHOR]

This paper explores the relationships between sociology, democracy and education. Its main argument is that post-modernist theory (in spite of its own inherent inconsistencies) can be interpreted as a constructive challenge to the hierarchical presuppositions of academic sociology. It can thus help to provide a theoretical framework for formulating a new set of institutional arrangements for social inquiry, which would reconstitute sociology as a democratic educational practice. In order for this to occur, sociology must recognise that the problematic nature of the social relationships of authoritative interpretation constitute a key theoretical problem: a 'democratic' sociology must re-focus its efforts on formulating methods for critique which would help to enfranchise practitioners in the rigorous analysts of their work. [ABSTRACT FROM AUTHOR]

In this paper the aim is to highlight the absence of a sociology of learning in relation to primary education. Further, it is argued that there is considerable scope for cooperation between psychologists and sociologists in tackling this issue and one way will be explored in which this could be achieved by drawing on social constructivist psychology and symbolic interactionist sociology. In support of this suggestion, some brief illustrative material is presented, drawn from a longitudinal ethnography of a pupil cohort progressing through a primary school in UK. [ABSTRACT FROM AUTHOR]

This paper is a response to Professor Swanwick's further critique of our sociological perspective on music education. We argue that criticisms made in relation to our positions on referentialism, the ability of people to appreciate music cross-culturally, and the various analytic categories of Meyer, Chester and Keil are all grounded in a desire to isolate the essence of `music' from social and cultural processes. We further argue that the difficulties perceived with our positions do not follow from a belief in the culture-specific significance of different musics per se, but rather from overly rigid and sometimes mistaken interpretation of our perspective. Finally, we point to the danger of assuming a cross-cultural category, `music', when many cultures have no equivalent word and use what we understand as `music' in ways vastly different to ourselves. [ABSTRACT FROM AUTHOR]

This section presents several articles offering sociologists' views on cuts in British higher education as of 1984. John Brennan contributes a nation-wide view of the cuts in the public sector, outlines institutional policies and prejudices and suggests strategies for survival. His paper also shows that the distinctive ecology of public sector higher education poses both threats and opportunities for sociology. Meanwhile, Alan Waton provides a macro-view of the UGC action. Rosemary Deem writers of her experience as a County Councilor involved in working for the retention of courses in a public sector college and provides the only contribution with a happy ending. Also Ivan Reid discussed the problems and potentials of strategies for survival. According to Brennan, there never was a golden age for the polytechnics. He further said that they have experienced cuts and financial stringency over a long period of time. He also said that the effects have been gradual and have become almost taken for granted. Ivan Reid stated that it is difficult to establish whether sociology and sociology of education face threats over and above that posed to higher education in general. The intimate relationship of sociology of education with teacher education has meant that it has shared the fate of closures and cut-backs with the other disciplines of education and faced many of these well before the present situation.

This paper investigates certain aspects of the debate about the causes of unequal educational performance By analyzing two illustrative explanations of performance. It shows that the debate appears to be shaped by a fundamental theme in modern Western culture, the nature-culture opposition. This suggests that the knowledge that we have concerning educational performance is influenced not only by the social and political interests and positions of educators and researchers, but also by more basic cultural concerns, and if we want to understand both educational performance and the debate surrounding it, we need to be aware of this broad influence. [ABSTRACT FROM AUTHOR]

Marxist sociology of education has been criticized in recent papers by Hickox and Hargreaves. It is argued that these writers largely misunderstand and misrepresent the work they criticize Hickox attributes a position to Marxist sociologists of education which few, if any, now hold Hargreaves makes a more powerful case, but is insufficiently familiar with Marxist scholarship to grasp the nature of the Marxist project. [ABSTRACT FROM AUTHOR]

This paper is a response to Professor K. Swanwick's critique of our sociological perspective on music education. A detailed presentation of the sociology of music thesis demonstrates that accusations of 'social determinism' and 'referentialism' are both misconceived Moreover, Swanwick's position leads to difficulties in his approach to music aesthetics, where at times he makes assumptions concerning the work of theorists such as Meyer and Keil which these authors have themselves explicitly repudiated We then relate certain observations which Swanwick's makes concerning the processes of schooling to wider sociological theories of schooling that help make sense of the kinds of constraints Swanwick's correctly identifies Finally, we accept Swanwick's challenge to be more explicit concerning both our response to his charge of relativism and our practical recommendations for the reform of music teaching. [ABSTRACT FROM AUTHOR]