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This article examines the use of Chat in online large groups and its various implications. It presents different perspectives on Chat, including its role as part of the social unconscious, a counter-culture, or a liberated zone. The author emphasizes the importance of considering personal emotions and power dynamics when deciding whether to allow Chat in large groups. The article also addresses the inequalities that exist within these groups and the potential for marginalized voices to be heard through Chat. It raises questions about the political significance of Chat and the need for further understanding of its dynamics. Additionally, the article discusses technical considerations and the accessibility of Chat in online groups. It explores the challenges and dynamics of participating in both spoken and written communication in a large group setting, questioning whether the expectation for members to engage in both forms is a form of ableism or ageism. The text also acknowledges the impact of the COVID-19 pandemic and global protests against racism on the group's discussions, emphasizing the importance of addressing racism, colonial guilt, and inequality within the group. In conclusion, the article recognizes the value of the chat function and the potential for further exploration and development in online group analysis. [Extracted from the article]

Taking as its point of departure the place of the vegetal realm within Jane Campion's filmmaking, this article attends to both living and artificial plants, homing in on the exquisitely crafted paper flowers of The Power of the Dog to explore their entanglement with human power relations. Manmade flowers are clearly distinct from the flowers of the garden or the prairie, but in this Western, they form part of a broader floral aesthetic with their living kin. Drawing upon thought that stems from actual plants (Deleuze and Guattari's arboreal-rhizomatic thinking) and vegetal philosophy (Marder, Coccia), as well as parallel botany's attention to the artificial (Lionni), I follow the fate of one paper flower as it intersects with the gendered history of artificial flower making and floral sexual symbolism. Thinking with this paper flower, I engage with theories that variously question binary power relations (Cixous, Barthes, Steinbock), reading these alongside scholarship on sex, gender, and masculinity in the Western (Neale, Mulvey, Bruzzi), and broaching the hierarchies of settler colonialism. The film's floral aesthetic, I argue, challenges the either/or logic of male or female, masculine or feminine, and even though it cannot fully break away from the binaries it critiques, it is indebted to registering the importance of the nuance (Barthes) in the unthreading of power. [ABSTRACT FROM AUTHOR]

Hasan reads the poems as a 'picture of an inept state, one in which the king and his officials are reckless and indifferent and there is a total breakdown of law and order' (p. 75). Hasan notes that although two witnesses were required for property deeds, documents often bear a much larger, and quite heterogeneous, list of witnesses. [Extracted from the article]

Since its launch, the Belt and Road Initiative (BRI), the China-led economic and cultural development strategy, captured impressive media and scholarly attention and critiques. CHINA'S ASIAN DREAM: Empire Building along the New Silk RoadGEOCULTURAL POWER: China's Quest to Revive the Silk Roads for the Twenty-First Century: By Tom Miller. Miller connects the China's "Go-West" policy with the rise of infrastructure financing as a key component of the international donor community where China is taking the lead. [Extracted from the article]

"Volatile States in International Politics" by Eleonora Mattiacci explores the increasing unpredictability of state behavior in world politics. The book combines statistical data and archival frames of reference to explain the concept of "volatility" in international politics, its causes, impact, and potential remedies. The author examines factors that contribute to interstate volatility, such as relative power and resource availability, and proposes novel methods for measuring volatility. The book also provides a detailed assessment of countries engaged in strategic rivalry and explores the prevalence of volatility in interactions between countries with defensive commitments. While the book emphasizes the importance of understanding volatility, it neglects the larger context of the security dilemma and the potential value of creative diplomacy in countering volatility. Overall, "Volatile States in International Politics" is a well-written and valuable introduction to the concept of volatility in international politics. [Extracted from the article]

Like Nietzsche, Michel Foucault conceives of two opposing political forces of curiosity: curiosity may be institutionalized in consolidated power relations or it may be mobilized through resistance. Curiously, philosophy has not studied curiosity extensively as a proper, self-standing and major topic of inquiry. Zurn's next step is then to discuss philosophers who have not thought of curiosity in such "scientistic" terms and have thus provided nuanced and insightful perspectives on curiosity's ambiguous politics. [Extracted from the article]

Law as Refuge of Anarchy: Societies without Hegemony or State: by Hermann Amborn, translated by Adrian Nathan West, Cambridge, MA, MIT Press, 2019, 280 pp., $19.95T/£14.99 (paper) Late in his exceedingly protracted life, Ernst Jünger introduced the term "anarch" to refine his notion of resistance amid political decay. Jünger's concept of the "anarch" filled in the space for theories of anarchism equivalent to that occupied by the word "monarch" in theories of monarchy and monarchism. [Extracted from the article]

The book "Women and Whitlam: Revisiting the Revolution" edited by Michelle Arrow is a collection of essays that explores the agenda for women during the Whitlam government in Australia. The book is divided into five sections, each focusing on different aspects such as political influence, the law, health and social policy, media, arts, and education, and the legacies of the era. The essays provide historical knowledge, personal stories, and inspiration for readers. The collection aims to shape the future by examining the past and highlighting what was achieved and what still needs to be done for women's equality and justice. The book also emphasizes the importance of diverse perspectives and voices, including Indigenous contributors, in the fight for lasting and meaningful change. [Extracted from the article]

Dreamers and Schemers: A Political History of Australia: By Frank Bongiorno. In this new context, a "political history" of official institutions seemed hopelessly old-fashioned, while a more adventurous "political history", beyond formal institutions, seemed impossibly ambitious: if "politics" and power were everywhere, was not a "political history" a history of everything? It is Frank Bongiorno's achievement in I Dreamers and Schemers i to demonstrate the continuing possibility and the great value of a political history of Australia. [Extracted from the article]

The revival of the nondelegation doctrine, foreshadowed last term in Gundy v. United States, signals the end of a distinctive style of legal and political thought. The doctrine's apparent demise after the 1930s facilitated the development of a methodological approach that embodied what Lon Fuller once called "the spirit of the Federalist Papers": an openended engagement with the problem of designing democracy and controlling public power. At its best, this discourse was critical and propulsive, with each purported solution generating more questions than it answered. The turn against congressional delegations will likely bring to a close this period of open and self-critical experimentation. In its place, we are likely to see the emergence of warring visions of the administrative state, each claiming legitimacy--neither credibly--according to its own comprehensive normative doctrine. [ABSTRACT FROM AUTHOR]

Achieving successful multi‐stakeholder collaboration for sustainable outcomes is complex. This paper provides key principles for future co‐design projects aimed at fostering an inclusive approach to research. These have been developed based on a novel methodology that co‐designed the essential components of a long‐term, collaborative agreement for a nature recovery scheme in England. Using an assortment of iterative, deliberative participatory methods, this research engaged a wide variety of stakeholders to produce a template agreement for an agri‐environmental policy. We demonstrate that a flexible, highly reflective approach resulted in positive engagement with previously marginalised stakeholders. The approach also successfully navigated the unequal power dynamics seen both within and between groups. Finally, multiple feedback loops allowed participants to continually build on previous interactions as they developed and reviewed the agreement. By drawing out the complexities of the co‐design process, this paper explains how co‐design efforts can produce potentially transformative outputs. We hope that the principles introduced here offer a useful starting point for those planning to undertake multi‐stakeholder co‐design. [ABSTRACT FROM AUTHOR]

The last two decades have seen an increase in climate financing channelled to the Global South from multiple sources, putting a spotlight on climate finance coordination challenges in recipient countries. However, the climate finance coordination debate has largely been centred at climate finance provision at the global level. Emerging literature has called on recipient countries to establish effective climate finance coordination mechanisms. Yet, the calls have not clarified what accounts for an effective coordination mechanism. This paper addresses the gap by analyzing stakeholder perceptions of effective climate finance coordination in Kenya. Kenya has instituted a legal and institutional framework to guide climate finance coordination, but challenges of coordination persist. Using the political economy framework, the paper analyzes political economy factors influencing stakeholder perceptions and climate change policy implementation to identify political contestations that need to be reconciled. Data is drawn from relevant literature, 29 key informant interviews and 4 focus group discussions at the national level in Nairobi and at the sub-national level in Turkana County. Deductive thematic analysis is adopted for coding and analyzing data. Results indicate that different ideologies, interests, incentives, politics, power relations and contestation over resources largely influence stakeholder perceptions of an effective climate finance coordination mechanism and climate policy implementation. The operationalization of the National Climate Change Council and the National Climate Change Fund are the most contested. The paper calls on policy actors to reconcile political issues of contention for recipient countries to institute coordination mechanisms that gain ownership and widespread legitimacy from stakeholders. Underlying political economy factors including different ideologies, interests, politics, incentives, power relations and contestation over resources largely influence stakeholder perceptions of effective climate finance coordination as well as climate change policy implementation. The consequential political contestations need to be reconciled; otherwise, the established coordination mechanism is less likely to gain ownership and widespread legitimacy from climate change stakeholders. This calls for meaningful and extensive stakeholder engagements and consensus building to minimize contention, particularly over the operationalization of the National Climate Change Council and the National Climate Change Fund in Kenya. [ABSTRACT FROM AUTHOR]

This paper calls for greater attention to air deportation, defined as the multiple ways in which states utilize aviation systems for the purpose of expelling unwanted people under immigration and criminal law. Civil aviation is pivotal to the expulsion of people from the countries of the global North, yet scholars of deportation have rarely addressed questions of aerial mobility. The paper makes two moves to centre aerial and carceral mobilities within the study of deportation. (1) Empirically, and taking the UK for its case material, it brings scholarly attention to one particular practice of air deportation: the phenomenon of charter flights. These are special operations on which there are no regular passengers, just deportees who are out-numbered by Detainee Custody Officers and other authorities. (2) Conceptually, the paper develops three tools from this case to advance the study of carceral circuits and mobilities: custodial chains, affordances and encumbrances. By helping us better understand agonistic power relations, and by offering a contextualized account of change attuned to the interplay of a variety of factors, these concepts can promote a more mobilities-attuned understanding of deportation by plane. They can also help us better understand tension and transformation in carceral mobilities. [ABSTRACT FROM AUTHOR]

The case of nineteenth-century Buganda opens up a number of assumptions within scholarship about religion, secularity, and politics in African history. Although much scholarship focuses on European colonizers introduced alien categories such as religion and imposed distinctions between religion and politics, this paper foregrounds a different set of historical transformations in what is now Uganda – transformations that ultimately increased rather than diminished connections between the exercise of political power and markedly religious convictions. Along the way, it locates some of the most important pieces of this story in 'the precolonial'. This allows the paper to trace the emergence of the category of religion, as well as analyze the sense in which it is meaningful to think of precolonial Buganda as secular at a particular moment. In so doing, the paper puts an African story in dialogue with wider conversations on the secular. [ABSTRACT FROM AUTHOR]

Paul Bowles's literary productions, both factual and fictional, were significantly influenced by Moroccan culture, where he resided for over half a century. Despite facing harsh criticism, particularly as postcolonial critique gained prominence in literary circles, Bowles gave life to a collection of stories and life histories from a distinctly Moroccan perspective. Issues of (mis)representation, Orientalism, authority, and authorship of translated works were central to the controversy. This paper delves into the portrayal of self and other within Bowles's translation of life stories and fiction by his Moroccan collaborators, Choukri, Layachi, and Mrabet. Their narratives are examined in the context of Tangier's multicultural environment, where sexual, socio-cultural, ethnic, and religious identities are perpetually questioned and negotiated. The paper argues that through collaborative translation, Bowles allowed marginalised voices from the underground of Moroccan society to emerge, subverting stereotypical images perpetuated by colonial hegemony and elitist nationalist discourses. By investigating issues pertaining to (mis)representation, Orientalism, authority, and authorship within these translated works, the study sheds light on the power dynamics and complexities inherent in cross-cultural literary encounters. [ABSTRACT FROM AUTHOR]

Qualitative research methods have treated Western knowledge systems and Indigenous studies as polar opposites with asymmetrical power relations. Studies have documented the hegemonic dominance of Western science over Indigenous knowledge systems. Despite this tension, there is an opportunity to integrate Western science with Indigenous knowledges to bridge these discordant systems. This paper argues that Constructivist Grounded Theory (CGT), a Western-based version of grounded theory can be weaved with Indigenous research. CGT's emphasis on co-construction, relationality, value-free inquiry, and social justice align with Indigenous research principles. Using examples from both CGT and Indigenous scholarship, the paper argues that CGT with its pragmatist and constructivist orientation can exist alongside an Indigenous research agenda. Furthermore, the flexible, emergent, and relativist nature of CGT aligns with some aspects of Indigenous research. The paper demonstrates that both knowledge systems can be treated on an equal par, engender methodological reciprocity and provide mutual benefits to each other. Weaving CGT and Indigenous research might provide new avenues of thinking about doing research with Indigenous communities and other marginalized communities. [ABSTRACT FROM AUTHOR]

In the past two decades, digital libraries (DL) have increasingly supported computational studies of digitized books (Jett et al. The hathitrust research center extracted features dataset (2.0), 2020; Underwood, Distant horizons: digital evidence and literary change, University of Chicago Press, Chicago, 2019; Organisciak et al. J Assoc Inf Sci Technol 73:317–332, 2022; Michel et al. Science 331:176–182, 2011). Nonetheless, there remains a dearth of DL data provisions or infrastructures for research on book reception, and user-generated book reviews have opened up unprecedented research opportunities in this area. However, insufficient attention has been paid to real-world complexities and limitations of using these datasets in scholarly research, which may cause analytical oversights (Crawford and Finn, Geo J 80:491–502, 2015), methodological pitfalls (Olteanu et al. Front Big Data 2:13, 2019), and ethical concerns (Hu et al. Research with user-generated book review data: legal and ethical pitfalls and contextualized mitigations, Springer, Berlin, 2023; Diesner and Chin, Gratis, libre, or something else? regulations and misassumptions related to working with publicly available text data, 2016). In this paper, we present three case studies that contextually and empirically investigate book reviews for their temporal, cultural, and socio-participatory complexities: (1) a longitudinal analysis of a ranked book list across ten years and over one month; (2) a text classification of 20,000 sponsored and 20,000 non-sponsored books reviews; and (3) a comparative analysis of 537 book ratings from Anglophone and non-Anglophone readerships. Our work reflects on both (1) data curation challenges that researchers may encounter (e.g., platform providers' lack of bibliographic control) when studying book reviews and (2) mitigations that researchers might adopt to address these challenges (e.g., how to align data from various platforms). Taken together, our findings illustrate some of the sociotechnical complexities of working with user-generated book reviews by revealing the transiency, power dynamics, and cultural dependency in these datasets. This paper explores some of the limitations and challenges of using user-generated book reviews for scholarship and calls for critical and contextualized usage of user-generated book reviews in future scholarly research. [ABSTRACT FROM AUTHOR]

This paper examines the impact of the Belt and Road Initiative (BRI) on China's political influence in international affairs, as mediated by Chinese economic integration with the BRI countries. We propose that the BRI plays a role in influencing partner countries to support China's presence in the international community, and the economic integration of the BRI positively mediates the willingness of partner countries to align with China in international affairs. This paper uses panel data from 147 BRI countries collected between 2009 and 2020, and the difference-in-differences method, to estimate the political influence of the BRI. The results suggest that the BRI motivates partner countries to support the growth of China's influence in international affairs. The results of the causal mechanism analysis indicate that a significant and positive association between the implementation of the BRI and China's influence is mediated by promoting Chinese contracts, trade overseas, and outward FDI. The examinations of heterogeneity demonstrate that BRI countries that are developing, non-landlocked, non-neighboring, having signed the memorandum of understanding or cooperation memorandum of understanding, or lacking a Chinese investment guide are more likely to support China's political presence. This paper concludes with insights into how China implements the BRI to enhance its political ascent in the global order by facilitating economic integration of the BRI. [ABSTRACT FROM AUTHOR]

The Journal of Analytical Psychology's latest issue features a variety of papers with academic and clinical relevance, as well as an interview with Warren Colman, a previous editor and regular contributor to the Journal. The papers cover topics such as the personal and transpersonal psyche, anima projection, embodied metaphors, and power dynamics in Jungian theory and practice. Additionally, the issue includes reviews of books and journal articles, as well as an announcement of the winner of the Michael Fordham Prize. The Journal also invites submissions from authors and plans to hold workshops on different topics. [Extracted from the article]

The paper reports on research that investigates older men's care practices and how their caring for others opens new ways of exploring the intersections of aging, gender, and care work. Using the concept caring masculinities as a sensitizing concept, the onus is on exploring patterns of power, interdependence, and relationality within men's care practices. Aging masculinities often remain constructed around paid‐for occupational work (in opposition to unpaid care work) despite the transition into retirement. Little work exists on how caring is at work in later life potentially transforming gender relations and enacted masculinities. Moreover, much of the research on aging masculinities have not considered the expansiveness of retirement and the discourses as well as subjective expectations around the activity in later life that create an uncertain terrain of socioculturally structured mandates to be navigated. This paper draws on data from two qualitative interview studies conducted with retired men in England and Germany, in which the role of caregiving emerged as an inductive theme in their narratives. The paper makes a specific contribution to developing empirical and theoretical knowledge of caring masculinities and power relations by providing insights on men's trajectories into caring, and how they make sense of their caring for and about others. [ABSTRACT FROM AUTHOR]

This study offers a historical overview of U.S. paper money before and after its nationalization in 1861, drawing attention to its function as a medium of mass communication. Building upon recent scholarship concerning the social construction of money and national currencies, it is argued that U.S. currency is legitimated through visual strategies of rationalization and mystification, whereby the contractual obligations of the state are merged with the sacred bonds of national identity. [ABSTRACT FROM AUTHOR]

Scholars have extensively studied the spiritual and cultural interpretations of the afterlife. This paper builds on these works by exploring how the afterlife can be discussed as a 'place' meriting geographical discussion. To do so, I consider how the afterlife is spatialized drawing on the 'trialetic' interactions described in Henri Lefebvre's work. This is done in the context of Singaporean Chinese beliefs that place emphasis on ritualistic remembrance. Firstly, the emotive‐affective aspects of remembrance imbued into material practices produce spaces of representation that prolong the deceased's 'presence'. At the same time, the Singapore state exercises significant regulation of these practices. While common understandings of the afterlife relate to spirits and culture, the analysis charts how in Singapore's case, the spatialization of the afterlife becomes a contested politicized process. Conceptualizations of the afterlife are not statically enshrined in cultural beliefs but evolve with changing times. This paper thus elaborates Lefebvre's spatial triad to examine networks of prescription, alteration, and negotiation, whereby the afterlife is a dynamically produced space charged with power relations among various actors. [ABSTRACT FROM AUTHOR]

This paper exposes the role of universities in creating silence around gender-based violence in higher education, drawing on narratives from 39 qualitative interviews with victims/survivors and bystanders about reporting incidents and experiences. In this paper, we extend concept of 'network silence' around sexual harassment to other forms of gender-based violence. Our research applies three components of the theoretical model of network silence, namely, self-silencing by victims/survivors, silencing, and not hearing by others, and analyses their contextual manifestations through the reporting experiences of victims/survivors and bystanders. This helps to identify the traits of the informal organisational structures and power dynamics, gendered attitudes, actors, and factors which facilitate silencing. The intersectional approach in our analysis of organisational contextual traits contributes to the research on inequality regimes in universities. The findings suggest that universities are making limited efforts to address silence around gender-based violence. We conclude that shared beliefs among the leadership about the reputation and prestige of the university facilitate the endurance of silence in universities. Our findings indicate reasons why universities fail to create spaces that are safe from gender-based violence. [ABSTRACT FROM AUTHOR]

This study examines the exclusion of Vanessa Nakate, a Ugandan climate activist, from a group photo published by the Associated Press (AP) during the 2020 World Economic Forum. Using the muted group theory, it explores the implications of Nakate's omission as the sole Black individual in the image, shedding light on the broader issue of symbolic annihilation faced by Black women activists in Western media. Through visual and textual analysis, the study reveals the power dynamics and biases behind AP's decision to crop Nakate, fueling subsequent controversy. Furthermore, the paper examines AP's response to the backlash, analyzing their strategies to rebuild their reputation, including issuing an apology and releasing the original photograph. Plain language summary: Erasure of Black women activists from media: A review This paper looks at a photo from the 2020 World Economic Forum where a Ugandan climate activist named Vanessa Nakate was cropped out. The paper uses "muted group theory" to explain how this might have happened and what it means. It argues that Nakate was left out because she's a Black woman and that this is part of a bigger problem where the media often ignores or overlooks Black women activists. The focus is on the broader issue of symbolic annihilation experienced by Black women activists in Western media. Using visual and textual analysis, the study uncovers the power dynamics and biases influencing AP's decision to crop Nakate, sparking subsequent controversy. Additionally, the paper scrutinizes AP's response to the criticism, examining their strategies to rebuild their reputation, which include issuing an apology and releasing the original photograph. Overall, the paper is about how powerful media organizations can be and how important it is to be aware of the biases they might have. It is also about the importance of giving Black women activists a voice and making sure their stories are heard. [ABSTRACT FROM AUTHOR]

The post-1994 South African government has seen a rise in grassroots social movements in the form of social protests, mostly related to service delivery. Such protests are directed at the local government’s inability to deliver basic services such as housing, clean running water, and proper sanitation to its constituencies. The literature highlights that local people believe that protesting gives them an opportunity for their voices to be heard, influence decisionmaking processes, and contribute toward the progressive agenda of social change from below. Despite that protesting has a significant influence on policy review, the violent tactics that are usually deployed have been identified as counter-productive to community development. Therefore, my paper explores violent service delivery protests as a double-edged sword—empowerment or disempowerment—in the lives of the people in post-1994 Cato Manor. My paper was guided by the qualitative research method. I used Arnstein’s ladder of citizen participation as a lens and framework to interpret the findings. I used purposive and snowball sampling methods to recruit the 33 participants. For analysis purposes, I employed a thematic analysis facilitated by Nvivo. The findings reaffirm that protesting is one of the significant tools that empower alienated citizens to stimulate social change from below. Nonetheless, the violent tactics during service delivery protests that are accompanied by the destruction of infrastructure leaving communities in a state of despair, are a form of self-inflicted disempowerment. [ABSTRACT FROM AUTHOR]

Simple Summary: In this paper, we perform a critical re-reading of selected animal-related folklore texts and, applying Hubert Zapf's concept of imaginative counter-discourse, consider the potential of imagination as a methodological tool in the transformative program of zoofolkloristics. Nonhuman animal protagonists of folklore texts in the European space have tended to be perceived primarily as performing a symbolic and metaphoric function. But behind the symbols and the metaphors hide real flesh-and-blood nonhuman animals, and flesh-and-blood humans interacting with them, mostly from a position of power. The emerging discipline of zoofolkloristics considers nonhuman animals in their own right. Through critical analysis of folklore material, zoofolkloristics examines the role of animals and power relations within the interspecies entanglement with the aim of deconstructing the oppressive system and establishing multispecies justice. We begin this paper with a brief reflection on the 'historical animal' as an embodied being and a human construct. We then perform a critical re-reading of three animal-related folklore texts from the Slovenian tradition and, applying Hubert Zapf's concept of imaginative counter-discourse, consider the potential of imagination as a methodological tool in the transformative program of zoofolkloristics. Implications for animal ethics, liberation, and conservation are also discussed. [ABSTRACT FROM AUTHOR]

This paper examines critical comments hidden behind the humorous topic of self-mockery. Based on a discourse analysis of 51 critical comments identified by GooSeeker of a self-mockery event from Weibo, this paper aims to unpack how the commenters actively exploit the relevancy of a topic to fulfill socio-political functions. Three strategies are found to be key in enabling them to accomplish socio-political functions: immoralizing the peripheral party, deauthorizing privilege and irrationalizing competitiveness, the meanings of which are discursively constructed across the critical comments. In this process, the self-mockery event serves as a weapon of social power to formulate critique and articulate discontent without breaking a consistent performance. The creative (re)appropriation in use is believed to be triggered by the policy of the platform and user's self-motivated interactional practice. These findings are expected to have implications for understanding comments as a social behavior at the nexus of language and social power. [ABSTRACT FROM AUTHOR]

Francisco Suárez has been interpreted both as a champion of absolute power and as an advocate of popular sovereignty. Although not taking a position in this debate, this paper seeks to understand whether Suárez's political thought provides theoretical ground to advance the notion of limited government. It focuses specifically on the question of whether there are, in Suárez's work, external limits to the power of rulers at home. The answer is considered by regarding two elements, which we argue contribute to such a limitation. First, the paper considers how the ius gentium hinders the possibility of an all-powerful government at home; then, it focuses on how the hierarchical ordering of the spiritual and temporal spheres limit the scope of the ruler of the latter. It is argued that both elements provide some ground for limiting the extent of power by rulers in their communities. [ABSTRACT FROM AUTHOR]

Since the 1980s, U.S. finance has grown disproportionately in power and influence as American investment funds have become the largest shareholders of U.S. corporations, managing tens of trillions of dollars in investments. This paper provides a novel empirical analysis of the ascent of asset manager capitalism in the United States and explores the extent of its global spread by examining the SEC Form 13F filings of U.S. institutional investors along with an extensive global corporate ownership dataset provided by Orbis. This paper finds that U.S. finance owns approximately 60% of U.S. listed companies (an increase from 3% in 1945) and 28% of the equity of all globally listed firms. As the largest global shareholders and the exemplars of U.S. asset managers, the Big Three hold investments in 81% of U.S. listed companies and own 17% of the U.S. equity market, while also appearing as a shareholder in 20% of non-U.S. listed companies and owning 4% of the non-U.S. equity market. This paper illustrates that the ascent of the age of passive investment and universal ownership, exemplified by the activities of the Big Three, has produced a sectorally and geographically uneven landscape of capital flows, exacerbating the existing divides between the heartlands and hinterlands of global financial markets. With the ownership of listed companies being increasingly concentrated in the hands of a small number of increasingly powerful funds, this paper ultimately argues that it is in the ownership of the majority of global capital that the power of modern finance lies. [ABSTRACT FROM AUTHOR]

This autoethnographic paper introduces a decolonizing methodological process termed—critical collaborative interrogation (CCI)—one offering a more radically reflexive approach to teasing out inherent power relations within sport-for-development spaces. The process of CCI utilized four autobiographical vignettes written by the first author as means of decolonizing his whiteness, vis-à-vis, an academic peer from his present and a coworker from his past. By ascribing to a decolonizing praxis, we contend that CCI offers not only a novel way to elucidate innate racial biases, complicities, and moral imperatives within sport-for-development work, but also promoting CCI as a transformative process by drawing upon "other" ways of knowing and alternative perspectives. [ABSTRACT FROM AUTHOR]

Medan is a port city in Sumatra, Dutch East Indies, developed in the late nineteenth and early twentieth centuries. A special case among colonial cities, it featured a large number of Chinese migrants – a third party in addition to the colonizer and the colonized – who played a key role in its urbanization process. Highlighting a trichotomous power framework formed by the Dutch colonizer, the indigenous people and the Chinese diaspora, this paper argues that the Chinese diaspora, with the arrival of commercial elites, obtained opportunities to shape the backbone of the city through skilfully transforming their economic power into political and spatial power. Chinese economic activities such as property investment and co-development not only led to unconventional Chinese quarters but shaped the zoning and axiality of the whole city. The Chinese diaspora also shaped Medan’s streetscape and architecture through individual building design, which, in turn, strengthened their economic power by the careful manipulation of architectural elements from various sources to suit different purposes. The planning history of Medan represents an alternative trajectory to colonial urbanization often led by Europeans, highlighting an ambiguous and shifting power relation among three parties in a transforming colonial society. [ABSTRACT FROM AUTHOR]

Civic engagement during crisis response not only addresses immediate challenges but also acts as a catalyst for democratic development. In a diverse society facing collective threats, such as a military invasion, people learn to manage and respond to crises cooperatively, searching for effective instruments of self-organizing and responding. Technology plays a crucial role in empowering civic actors, enabling them to acquire both interpersonal and political power for effective co-action. Recognizing that their actions take place within socio-technical arrangements where technology, institutions, and societies are interconnected and mutually influential is essential. Although, technology use entails certain risks, this interconnectivity enhances inclusivity, providing benefits to individuals of all genders, particularly those who encounter barriers to physical participation. It amplifies the voices of women and LGBTIQ+ individuals, thereby increasing the efficiency and convenience of engaging in efforts to address socially significant issues. This paper delves into the nuanced, gendered role that technology plays in the democratic development of a society at war through its civic engagement in the collective response to threats, highlighting the transformative potential of technological inclusivity in fostering democratic resilience against external threats. [ABSTRACT FROM AUTHOR]

Researchers' reflexivity usually focuses on the spatiality and sociality of their ethnographic fieldwork. As a result, the temporal context of their positionality, whereby their various identities interact with one another at different research phases, is often overlooked. This paper adopts an agentic intersectional approach and draws from our separate studies of Thai migrant women in Belgium and Hong Kong to unpack the temporality of the power dynamics between study participants and us (the researchers). Through this reflexive exercise, we identify three salient aspects: first, different identities of the researchers intersect at each phase of the study; second, researchers are dependent on gatekeepers and study participants, notably during the data-gathering phase; and third, the changing researcher–participant dynamics throughout the research process are embedded in broader relations of power that encompass social institutions and migrant/ethnic networks. Hence, researchers' self-discipline and constant awareness of positionality are of utmost importance for achieving well-situated knowledge (re)production. [ABSTRACT FROM AUTHOR]

Despite efforts by scholars to visibilize Black women's community work, we still lack a framework that captures the nuances in the work arrangements of Black women serving and advocating for their communities. Our paper introduces a new conceptual framework, the Continuum of Transformative and Reproductive Labor (CTRL), to recognize this hidden multiform labor of racialized women. The CTRL places community work that reproduces oppressive social structures on a spectrum opposite what we call transformative labor—labor that disrupts systems of oppression. The CTRL framework distinguishes social reproductive and transformative community work along four dimensions, (1) the type of power each produces, (2) workers' autonomy and leadership, (3) workers' motivation, and (4) how the work is valued. We explore the utility of the CTRL framework for analyzing multiple types of community work Black women perform by highlighting historical and contemporary cases in two different labor contexts. Ultimately, we make a key contribution to feminist social work; Recognizing the community as a site of social reproductive labor, we create a new framework to acknowledge Black women's labor in the community as distinct in its capacity to transform social systems by resisting the reproduction of racial and gender inequality. [ABSTRACT FROM AUTHOR]

In recent years Incel1 has become a regularly cited example of extreme contemporary misogyny and antifeminism. This paper develops existing understandings of the phenomenon and contextualises Incel as in important ways the product of a painful embrace of neoliberal ideas about market outcomes and social value, expressed through the practices and rhetoric associated with gender relations in this era, with an emphasis on its gendered metapolitical constitution and vision. This is achieved in two steps. Based on a close thematic analysis of textual data collected from the main hub of Incel discourse, other Incel texts, and elements of digital ethnography, I first draw attention to the Incel worldview's interpretation of the neoliberal era as uniformly pro-feminist and note how in doing so collapses the distinction between women, feminists, and elite power. Second, I highlight how this interpretation informs the self-ascription of transgressive and emancipatory qualities, which serve as additional animating logics in Incel hatred of feminism, feminists, and women. I conclude by suggesting that this approach allows for a more productive understanding of the Incel phenomenon and the role of antifeminism and misogyny within it, which includes complicating Incel's purported parallels with the far-right. [ABSTRACT FROM AUTHOR]

This paper uses critical realism to identify mechanisms that activate successful relationships. It draws data from a longitudinal, mixed‐methods study of youth who used multiple services. It examines functionality of four relational mechanisms: power, recognition, responsiveness and mutuality that lead to positive change and explores the implications of these for practice with youth with complex needs. [ABSTRACT FROM AUTHOR]

This paper analyzes how ethnic diversity affects the provision of public goods in democratic and non‐democratic societies when political parties compete for voter support by offering a mix of private and public goods. Our model implies that increasing diversity that leads to more heterogeneous preferences for public goods decreases the provision of public goods in democracies, where political power is distributed equally among citizens, while there is a weaker or no effect in non‐democracies, where political power is distributed unequally among citizens. When measuring diversity by ethnic fractionalization and public good provision by either levels of government expenses, expenditures on health, or life expectancy, we indeed observe a negative association between diversity and the provision of public goods in democracies but no or only a weak association in non‐democracies. [ABSTRACT FROM AUTHOR]

How can one write the modern legal history of the Gulf states without projecting onto the past the contemporary hegemony of the modern nation-state? What narratives other than secularization stories might be told? And what archives are available to us to facilitate such an endeavor? This paper addresses these questions with reference to Qatar, where a powerful sharia judiciary developed under the British Protectorate maintained its autonomy until the 1990s. The publications of the Presidency of Sharia Courts (est. 1958) and the work of its long-time president, Shaykh ʿAbdallāh b. Zayd Āl Maḥmūd (1911–97), suggest that oil wealth, modern state bureaucracy, and the British legal order expanded – rather than curtailed – the scope of sharia law in Qatar in the course of the twentieth century. Sharia scholars and institutions reinforced the rule of law, contributed to minimizing the role of customary norms in society, replaced commercial courts and alternative modes of dispute resolution, and helped establish an autonomous legal sphere separate from political power. [ABSTRACT FROM AUTHOR]

This study examines Tianqiao, the largest commercial and entertainment centre, which underwent a significant transformation into the most popular public space in Republican Beijing. Spatial informality has often been overlooked in planning history, due to its deviation from traditional disciplinary norms, tools, and materials, yet it can offer valuable insights into Chinese urban public spaces and their social values. Drawing on a wide range of sources, including government documents, newspapers, social surveys, and personal records, this paper elucidates how everyday life and popular culture emerged as effective strategies for the poor population to exert their political power and passively resist the state's incomplete urban regularization efforts. This exemplifies a distinct type of Chinese public space that acts as a mediator between the state and society, particularly from a bottom-up perspective of urban modernization. [ABSTRACT FROM AUTHOR]

Ever since the beginning of the European integration process, Germany’s role within the EU has been a contentious topic in political and intellectual debate. Following German unification, this has been further exacerbated by various crises. On the one hand, many have expressed concerns about power politics aimed at establishing a ‘German Europe’ or a ‘European Germany’, as Thomas Mann declared in 1953. On the other hand, voices across Europe have criticised Germany for its lack of more forceful power politics. At the same time, German leaders have repeatedly pledged to assume greater responsibility after being accused of showing insufficient commitment, no doubt borne out of pacifist sentiments, reflecting the dark shadow of Germany’s history. In this paper, we examine not only how the coalition government under Chancellor Olaf Scholz that came into office in 2021 has articulated a tacit and increasingly explicit claim for leadership, but also how the Chancellor has transformed his narrative in line with the ‘Zeitenwende’ following Russia’s invasion of Ukraine. We argue that the key to understanding Germany as a driving force is its remarkable shift from a federalist narrative to an adapted geopolitical, security-driven master narrative covering a broad set of policy fields. [ABSTRACT FROM AUTHOR]

This paper examines several aspects of vulnerability, vulnerance, and resilience in pastoral care, with a focus on women in the Roman Catholic Church. It critiques gendered ideologies and the intersection of gender-based violence and systemic risks in pastoral care settings. Through doctrinal analysis and lived experiences, it argues pastoral care settings with their systemic vulnerances and asymmetries enable abuse, often by clerics. The concept of "vulnerance" sheds light on power dynamics, emphasizing the importance of trauma-sensitive pastoral care with high professional standards to foster resilience among victims. [ABSTRACT FROM AUTHOR]

Cultural safety is increasingly recognised as imperative to delivering accessible and acceptable healthcare for First Nations Peoples within Australia and in similar colonised countries. A literature review undertaken to inform the inaugural Caring for Australians with Renal Insufficiency (CARI) guidelines for clinically and culturally safe kidney care for Aboriginal and Torres Strait Islander peoples revealed a timeline of the emergence of culturally safe kidney care in Australia. Thirty years ago, kidney care literature was purely biomedically focused, with culture, family and community viewed as potential barriers to patient 'compliance' with treatment. The importance of culturally informed care was increasingly recognised in the mid‐1990s, with cultural safety within kidney care specifically cited from 2014 onwards. The emergence timeline is discussed in this paper in relation to the five principles of cultural safety developed by Māori nurse Irihapeti Ramsden in Aotearoa/New Zealand. These principles are critical reflection, communication, minimising power differences, decolonisation and ensuring one does not demean or disempower. For the kidney care workforce, culturally safe care requires ongoing critical reflection, deep active listening skills, decolonising approaches and the eradication of institutional racism. Cultural safety is the key to truly working in partnership, increasing Indigenous Governance, respectful collaboration and redesigning kidney care. [ABSTRACT FROM AUTHOR]

In the last decade, representations of 'female rage' has taken over our social media, cinema, and literature. The fictional depiction of women's use of violence is not as radically new as it seems, as the 1887 French novel La Marquise de Sade, by Rachilde, reflects. This paper will compare it to a more recent text, Boy Parts (2020) by Eliza Clark, to uncover how our current literary production shares similar concerns with nineteenth-century society, particularly our ambivalent responses to violence enacted by women. Both authors portray sadistic female protagonists who take pleasure in dominating and torturing men in a society that dismisses the possibility of women acting violently and attempting to reverse gender power dynamics. However, both authors challenge any fictional idealisation of 'female rage' by showing how their protagonists act out because of their traumatic past and are ultimately unable to bring about systemic change. [ABSTRACT FROM AUTHOR]

Much philosophical work has examined both imperatival and non-imperatival forms of address that aim to motivate others to action. But one such kind of address has received relatively little attention: begging. This is partly surprising as begging, both as an individual act and as a widespread social practice, raises acute, yet difficult to articulate, moral and political concerns. In this paper, I identify a central form of the phenomenon which constitutively involves communicating one's relative powerlessness as a means of motivating one's target to act. I argue that this form of begging is present in a number of cases that animate many of our pre-theoretic normative worries about begging. I argue that when begging of this kind is bad for the beggar herself, this is so because either (i) the invoked powerlessness is bad for the beggar and thereby gives the action a negative evaluative meaning, or (ii) the invoked powerlessness is good/neutral, but the act of begging precludes or replaces valuable ways of interacting that the parties have reasons to care about in the context. In a slogan, the badness of begging revolves around power and helplessness. [ABSTRACT FROM AUTHOR]

AbstractThe media’s agenda-setting function in terms of selecting and presenting issues to the public and policymakers is crucial for the urgently needed transition towards more sustainable mobilities, including how the media frames micromobility. Media framings are representations, a key component of mobility, alongside physical movement and practice, all involving power relations. Drawing on mobility studies and discourse analysis, this paper compares how the Dutch and British national press frame micromobility. We identify five frames of micromobility: (1) as sustainable and active shift, predominant in the British press; (2) as disruption of the Dutch pedal-powered cycling regime; (3) as catalyst of conflicts in public space, both in the Dutch and British press; (4) around the shortcomings of micromobility regulations in both contexts; and (5) concerning lifestyle in the Dutch context. We demonstrate how media framings of micromobility only limitedly discuss its potential to transition from automobility, focusing instead on social status changes, regulatory challenges, and conflicts between different forms of micromobility, that are already marginalized. Our findings emphasize the urgency to put the transition from automobility—the elephant in the room—on the agenda. [ABSTRACT FROM AUTHOR]

This paper examines a general political problem of how to balance the need for concentrated power in the hands of the state—which is needed for effective governance—against the egalitarian desire to equalize power. It distinguishes between 'positive' political power appropriately wielded by the state, and 'negative' power that individuals may use to protect their own activities and interests from excessive or illegitimate state action and argue for institutions and practices designed to equalize power by 'leveling up' the powerless to match the strong. [ABSTRACT FROM AUTHOR]

This paper aims to explore how children's achieving privacy is interwoven with parental recognition of their agency, by providing empirical accounts of family lives in Türkiye. Building on a relational understanding of agency and privacy, it debates both concepts as social constructs that can be distinctively understood in western and Turkish cultures. It employs ethnographic research with children aged 10–14 years and their families to illustrate everyday contexts of parental privacy invasions and children's exercise of relational agency in response. A relational approach towards achieving agency and privacy as an interlaced process mirrors children's experience of power asymmetries within family relationships. [ABSTRACT FROM AUTHOR]

The author of this paper discusses the phenomenon of feeling betrayed theoretically and conceptually. Through the use of the humanbecoming concept inventing model, the author illuminates the now-truth of feeling betrayed as agonizing anguish arising with the shattered trust of communion-aloneness. At the level of science, feeling betrayed was declared as imaging the powering of connecting-separating as an ingenuous proclamation with the scholar's chosen artform. [ABSTRACT FROM AUTHOR]