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Phenomenology questions the centrality that Kant attributes to the “I think.” It claims that on the pre‐reflective level experience is selfless as unity is given. I call this the “unity argument.” The paper explores the significance of this claim by focusing on the work of Edmund Husserl. What interests me is that although the unity argument claims that we can account for the unity of experience without appealing to the an “I think,” Husserl agrees with Kant that experience must be owned. Moreover, he endorses Kant's dictum that ‘the “I think” must be capable of accompanying all my presentations’. The aim of the paper is to explore how Husserl can consistently appeal to Kant's account of the “I think” and at the same time contend that on the pre‐reflective level experience is selfless. The thesis I wish to advance is that although the unity argument acknowledges that experience is necessarily mine, it reveals that it is a necessary feature of self‐reference that I have never taken absolute ownership over my experience. This may explain why our sense of self can often be out of tune with the way we live our lives. [ABSTRACT FROM AUTHOR]

Many individuals who have been through transition struggle to obtain the necessary medical and psychological support. This paper explores the importance of psychological support for post‐transition individuals. In my experience, there is a subgroup of patients who struggle to come to terms with life post‐transition, particularly the losses involved. They remain stuck in the mourning process. There is a loss of fantasies regarding an ideal transition, and the gap between the hoped‐for transition outcomes and the post‐transition reality can be painfully large. In addition, issues that the transition was meant to address remain in some form for some people, and they may also be haunted by misgivings about how the transition occurred. This paper employs a heavily anonymised composite case to illustrate and elaborate on how these issues emerged and were dealt with in the context of a psychotherapeutic process. Working through issues that led to transition and grievances about perceived and actual failures in care from the past allowed the patient to mourn the loss of her pre‐transition image. The patient was able to come to terms with the reality of her transfer from male to trans‐female and her body and life post‐transition and to shift from a preoccupation with the past to move on with her life. [ABSTRACT FROM AUTHOR]

This paper argues that correlative thinking, a fundamental aspect of Chinese thought often distinguished from rational thinking, is rooted in our situated bodily experiences, constituting a unique mode of sensemaking. It performs a comparative analysis between Zhuangzi's Fish Parable and Merleau‐Ponty's philosophy of embodied perception, focusing on the self‐attunement in our embodied experience and Dao, which remains invisible but gradually reveals its presence as the parable unfolds. The paper illuminates the embodied nature of correlative thinking by exposing the intricate interplay between the self and others, as well as the self and its lived environment. This analysis underscores the reciprocal relationship between Dao and correlative thinking: Dao acts as the origin of correlative thinking, while correlative thinking, in turn, unveils the presence of Dao. This analysis could enrich our understanding of the interplay between the self, others, and the world they inhabit. [ABSTRACT FROM AUTHOR]

Complex dynamic systems offer a rich platform for understanding the individual or the person‐specific mechanisms. Yet, in learning analytics research and education at large, a complex dynamic system has rarely been framed, developed, or used to understand the individual student where the learning process takes place. Individual (or person‐specific) methods can accurately and precisely model the individual person, create person‐specific models, and devise unique parameters for each individual. Our study used the latest advances in complex systems dynamics to study the differences between group‐based and individual self‐regulated learning (SRL) dynamics. The findings show that SRL is a complex, dynamic system where different sub‐processes influence each other resulting in the emergence of non‐trivial patterns that vary across individuals and time scales, and as such far from the uniform picture commonly theorized. We found that the average SRL process does not reflect the individual SRL processes of different people. Therefore, interventions derived from the group‐based SRL insights are unlikely to be effective in personalization. We posit that, if personalized interventions are needed, modelling the person with person‐specific methods should be the guiding principle. Our study offered a reliable solution to model the person‐specific self‐regulation processes which can serve as a ground for understanding and improving individual learning and open the door for precision education. Practitioner notesWhat is already known about this topic Self‐regulation is a catalyst for effective learning and achievement.Our understanding of SRL personalization comes from insights based on aggregate group‐based data.What this paper adds Every student has their own unique SRL process that varies from the average in non‐trivial ways.We offer a credible method for mapping the individualized SRL process.SRL dynamics vary across time scales. That is, the trait dynamics are different from the state dynamics, and they should be supported differently.Implications for practice and/or policy Personalization can best be achieved if based on unique person‐specific idiographic methods.Supporting learning and SRL in particular can be more efficient when we understand the differences across time scales and persons and apply insights accordingly.The general SRL average should not be expected to work for everyone. [ABSTRACT FROM AUTHOR]

In this paper, I use auto‐netnography data to explore my experiences of self‐tracking with my Apple watch to uncover some of the ways in which the materiality of self‐tracking led me to experience an intensified form of surveillance around my body. The paper contributes to literature within digital geographies which considers the blurring of online and offline boundaries. I consider this in relation to auto‐netnography and auto‐ethnography to question the distinction between the two. I contribute to debates in fat studies around the blurring of the personal and researcher identity when supporting the Health at Every Size Approach, furthering these debates by exemplifying how the materiality of self‐tracking can intensify feelings of guilt and shame when researching the body. The paper concludes with some ethical recommendations for self‐care in the research process, arguing that future research should consider how the researcher should hold space to deal with the unintended emotional consequences that may come from research. [ABSTRACT FROM AUTHOR]

Sociologists tend to see G. H. Mead's conceptualization of self as fundamentally correct. In this paper, we develop a critique of Mead's notion of the self as constituted through social interactions. Our focus will be on Mead's categorial distinction between the socially constructed self and subjective experience, as well as on the tendency of post‐Meadian sociologists to push Mead's position in ever more radical directions. Drawing inspiration from a multifaceted understanding of selfhood that can be found in Husserlian phenomenology, we then propose that the most basic level of selfhood is anchored in irreducible subjective experience. [ABSTRACT FROM AUTHOR]

We are all familiar with judgements about the persistence of people. Furthermore, we tend to structure certain attitudes and practices around such judgements because we think that personal identity matters for the relevant practical concerns. Response‐dependence views try to accommodate that personal identity matters by letting relevant attitudes and practices determine the personal identity relation for a particular person. This paper argues that genuine response‐dependence views are not well positioned to accommodate the connection between personal identity and what matters. Rather, if we accept such a connection, this supports normative‐facts‐first views, according to which relevant normative facts determine personal identity. [ABSTRACT FROM AUTHOR]

Extant theoretical models of personality coherence/incoherence do not sufficiently address the challenge of explaining personality coherence dynamics and the role of psychological mechanisms, including temperament and attention. To overcome these limitations, the Complex‐System Approach to Personality (C‐SAP) postulates that personality coherence is a within‐person structure that arises from the functional consistency/inconsistency between personality traits/types, underlain by specific attentional and temperament mechanisms that have integrative and regulatory potential. The dominant (reactive, regulative) function of stimulation processing in temperament types is the foundation for assessing personality coherence. This paper presents a revised, fine‐grained model of personality coherence—originally arising from the C‐SAP—that is enriched by a focus on personality coherence dynamics in relation to behavioral consistency. The methodological principles necessary for studying personality coherence dynamics are outlined in detail. This paper also addresses: (a) research methods for relating personality coherence/incoherence to behavioral consistency/inconsistency, and (b) situational contexts that are important to these personality dynamics. In addition, personality coherence dynamics in relation to the self and character and the impact of the C‐SAP assumption that behaviors are more stable than traits/types on the relation between personality coherence and behavioral consistency are discussed. [ABSTRACT FROM AUTHOR]

Aim: Basic self disturbance is a putative core vulnerability marker of schizophrenia spectrum disorders. The primary aims of the Self, Neuroscience and Psychosis (SNAP) study are to: (1) empirically test a previously described neurophenomenological self‐disturbance model of psychosis by examining the relationship between specific clinical, neurocognitive, and neurophysiological variables in UHR patients, and (2) develop a prediction model using these neurophenomenological disturbances for persistence or deterioration of UHR symptoms at 12‐month follow‐up. Methods: SNAP is a longitudinal observational study. Participants include 400 UHR individuals, 100 clinical controls with no attenuated psychotic symptoms, and 50 healthy controls. All participants complete baseline clinical and neurocognitive assessments and electroencephalography. The UHR sample are followed up for a total of 24 months, with clinical assessment completed every 6 months. Results: This paper presents the protocol of the SNAP study, including background rationale, aims and hypotheses, design, and assessment procedures. Conclusions: The SNAP study will test whether neurophenomenological disturbances associated with basic self‐disturbance predict persistence or intensification of UHR symptomatology over a 2‐year follow up period, and how specific these disturbances are to a clinical population with attenuated psychotic symptoms. This may ultimately inform clinical care and pathoaetiological models of psychosis. [ABSTRACT FROM AUTHOR]

The immune system is a central component of organismic function in humans. This paper addresses self‐organization of biological systems in relation to—and nested within—other biological systems in pregnancy. Pregnancy constitutes a fundamental state for human embodiment and a key step in the evolution and conservation of our species. While not all humans can be pregnant, our initial state of emerging and growing within another person's body is universal. Hence, the pregnant state does not concern some individuals but all individuals. Indeed, the hierarchical relationship in pregnancy reflects an even earlier autopoietic process in the embryo by which the number of individuals in a single blastoderm is dynamically determined by cell– interactions. The relationship and the interactions between the two self‐organizing systems during pregnancy may play a pivotal role in understanding the nature of biological self‐organization per se in humans. Specifically, we consider the role of the immune system in biological self‐organization in addition to neural/brain systems that furnish us with a sense of self. We examine the complex case of pregnancy, whereby two immune systems need to negotiate the exchange of resources and information in order to maintain viable self‐regulation of nested systems. We conclude with a proposal for the mechanisms—that scaffold the complex relationship between two self‐organising systems in pregnancy—through the lens of the Active Inference, with a focus on shared Markov blankets. [ABSTRACT FROM AUTHOR]

One of the aims of the 40th Annual Spindel Conference was to discuss whether the ongoing, but relatively distinct, investigations of relational autonomy and collective intentionality could crossfertilize. Whereas the concept of relational autonomy was developed to do justice to the relational character of selfhood, and as an alternative to traditional conceptions of autonomy, which were accused of exaggerating the self‐reliance and social independence of the self, recent discussions of collective intentionality have often centered on the question of whether and how collective intentions differ from aggregations of individual intentions. As different as they might otherwise be, theoretical explorations of autonomy and collective intentionality intersect at a crucial point: both require an understanding of the relationship between the self and the group, between individual subjectivity and social life. The aim of the following paper is to argue that the collective intentionality literature contains insights that cannot merely contribute to our understanding of autonomy, but also prevent us from taking our relationism too far. [ABSTRACT FROM AUTHOR]

Akrasia, otherwise known as 'weakness of will', is a state of mind whereby people act deliberately against their better judgment. This paper aims to provide a conceptual framework for understanding akrasia from psychosocial perspectives that assume the self is multiple and strongly interconnected with the relational flow of which it is a part. Drawing on key ideas from Dialogical Self Theory, we analyze the main dialogical dynamics that can generate akratic episodes with reference to how individuals organize their personal position repertoire, and to the relational and socio‐cultural setting in which the actions are taken. The discussion enables us to identify some indicators to frame the tendency to betray one's good intentions, and to offer some suggestions on how to reduce the occurrence of the various forms of akrasia analyzed. [ABSTRACT FROM AUTHOR]

How does the publication of Confessions of the Flesh impact feminist critique of Foucault's History of Sexuality project? The paper addresses this question in two ways: by asking how reflection on continuities and ruptures has, and can, be productive for feminist critique; and by revisiting the role of women in all four volumes. The terms of their inclusion have been considered an omission, particularly because the project omits same‐sex eros between women. Where women appear, they are framed as spouses, or as subordinated to some form of authority. And yet, insofar as the project contains more than one genealogical dimension, Foucault's "marriages" also belong to proximate plurigenealogies. In Confession's focus on the conditions for a juridical and divided self's subjectivation by will and desire, even the limited parameters within which women appear in the project incite the following question. What are the implications of Confessions of the Flesh's juridical self for genealogies of female subjectivation? [ABSTRACT FROM AUTHOR]

In his paper 'Communicating and not communicating leading to a study of certain opposites' (1963), Donald Winnicott suggests that there is a silent, non‐communicating area of experience at the core of the self. Poetic expression takes a prominent role in the text. In this article, I concentrate on the aesthetic dimension of Winnicott's text and use it to explore the role of aesthetic experience in the development of self‐experience. I suggest that the paper's aesthetic dimension—form, quality and structure—expresses essential characteristics of the core of the self and the mature self's communication with it. I furthermore suggest that Winnicott, by use of poetic expression, offers the idea that the core, defined here as pre‐reflective experience, can be approached through aesthetic means. Building on George Hagman and Giuseppe Civitarese, I argue that aesthetic experience creates a bridge between pre‐reflective and reflective aspects of self‐experience and thus contributes to the integration of self. I suggest that forming a connection with the core can be seen as an aesthetic act where the intention is not to transform pre‐reflective experience into reflective. Since aesthetic experience includes reflection, the effort to represent the core of the self remains paradoxical. [ABSTRACT FROM AUTHOR]

Do you persist as the same person over time because you keep the same mind or because you keep the same body? Philosophers have long investigated this question of personal identity with thought experiments. Cognitive scientists have joined this tradition by assessing lay intuitions about those cases. Much of this work has focused on judgments of identity continuity. But identity also has practical significance: obligations are tagged to one's identity over time. Understanding how someone persists as the same person over time could provide insight into how and why moral and legal obligations persist. In this paper, we investigate judgments of obligations in hypothetical cases where a person's mind and body diverge (e.g., brain transplant cases). We find a striking pattern of results: In assigning obligations in these identity test cases, people are divided among three groups: "body‐followers," "mind‐followers," and "splitters"—people who say that the obligation is split between the mind and the body. Across studies, responses are predicted by a variety of factors, including mind/body dualism, essentialism, education, and professional training. When we give this task to professional lawyers, accountants, and bankers, we find they are more inclined to rely on bodily continuity in tracking obligations. These findings reveal not only the heterogeneity of intuitions about identity but how these intuitions relate to the legal standing of an individual's obligations. [ABSTRACT FROM AUTHOR]

This paper considers how labels may be used: "Neurodiverse," "genderfluid," "sex‐positive," "ADHD," and "highly‐sensitive" are just some of the labels that may be offered by patients in introducing themselves. Such labels can be thought of as shortcuts, a way to define identity and sum up a feeling state, attitude, or behaviour. While they may sometimes be "given" in the sense of a diagnosis, they are also "found" and self‐adopted. Using scaffolding as a metaphor for allowing growth or development to take place (or compensate for its absence), the phenomenon of self‐labelling is presented as fulfilling different functions, namely: Label as mirrored reflection; Label as creative defence; Label as something with which to play; Label as container for that which cannot yet be known; Label as calling something into being; and Label as collective dream image. The article starts with three brief composite clinical sketches, and goes on to explore some of the ways that labels may be used with reference to the presented clinical material. [ABSTRACT FROM AUTHOR]

Local actors are promoted as important agents in the humanitarian sector's latest reform efforts. Opinions on the exact meaning and the best means of implementing localisation differ, however. Applying an interface perspective, this paper analyses how the Rohingya response in Cox's Bazar, Bangladesh, became an arena of contestation, competition, and sometimes convergence among different actors in relation to localisation. It shows how misconceptions and divergent understandings of localisation and the best methods of achieving it were prevalent and hampered the joint endeavours of international and local humanitarian bodies. Although both sides sought common ground, conflicting views, interests, and perceptions of 'self' and 'other' stood in the way. A lack of trust between international and local organisations intensified divisions. The paper argues, therefore, that the humanitarian sector needs to engage in trust‐building between the various entities involved in humanitarian response if localisation is to be realised, including addressing underlying structural and systemic issues of (neo)colonialism, racism, and classism. [ABSTRACT FROM AUTHOR]

This paper compares presentations of disorders of the sense of body ownership and agency from psychoanalytic and neurological perspectives to demonstrate similarities in symptomatology proposing these similarities arise from adjustments in Friston's generative model of self-organization and selfhood. The implications for the analytic model of the Self, for clinical practice and for neuroscience research are considered. Patients with narcissistic disorders use projective defences resulting in a disordered sense of what belongs to whom. This applies to mind and body of self and other and is central to understanding transference and countertransference. Clinical observations of this disordered sense of ownership and agency mirror findings in neurological disorders. This paper proposes that in both neurological and psychological disorders Friston's 'internal generative model' of selfhood is adjusted. Further to this whilst this adjustment may be either neurogenic or psychogenic, the final neural mechanism and symptomatic outcome are similar. On the basis of these observations the paper compares the concept of the Self from Jungian and psychoanalytic perspectives. Finally, the implications for the concept of the death instinct and Britton's concept of Xenophobia are explored along with the implications of these observations for clinical practice. [ABSTRACT FROM AUTHOR]

Working with patients who end their lives through suicide is one of the greatest challenges and fears a clinician might face. This paper explores the experience of working with such patients in the course of psychiatric care and Jungian analysis. Jungian theory is used to explore a conceptual understanding of the dilemmas faced. Such theory points to an intractable conflict between Self and ego giving rise to unbearable distress, partly through difficulties arising in achieving individuation. The paper proposes that our difficulties in dealing with a patient's suicide might reflect a manifestation of relentless hope and, perhaps contentiously, these patients made a more considered decision in their final acts than prevailing clinical opinion suggests. [ABSTRACT FROM AUTHOR]

The vast advances in biometrics over the past several decades have brought with them a host of pressing concerns. Philosophical scrutiny has already been devoted to many of the relevant ethical and political issues, especially ones arising from matters of privacy, bias, and security in data collection. But philosophers have devoted surprisingly little attention to the relevant metaphysical issues, in particular, ones concerning matters of personal identity. This paper aims to take some initial steps to correct this oversight. After discussing the philosophical problem of personal identity, the ways in which the notion of biometric identity connects with, or fails to connect with, the philosophical notion of personal identity is explored. Though there may be some good reasons to use biometric identity to track personal identity, it is contended that biometric identity is not the same thing as personal identity and thus that biometrics researchers should stop talking as if it were. [ABSTRACT FROM AUTHOR]

In this article we review the literature on the phenomenology of retrieval from the personal past, and propose a framework for understanding how epistemic feelings and metacognitive reflections guide the retrieval of representations of past events in the Self Memory System. Our focus is on an overlooked aspect of autobiographical memory, the phenomenology of the retrieval process, as opposed to the products of retrieval themselves. As we argue in the present paper, this is not some magical collection of phenomena, but centers on the feeling of familiarity derived from retrieval fluency during the process of retrieval. The relationship between retrieval fluency and retrieved content, interpreted metacognitively is what gives autobiographical retrieval its particular phenomenological "flavor." To illustrate our point, we focus on two phenomena that only recently were considered alongside each other: the déjà vu experience and involuntary autobiographical memories. Our proposal is that the feeling of familiarity (i.e., this reminds me of something) for the personal past acts to guide deliberate, conscious memory search. We argue that the critical concept in the phenomenology of retrieval is fluency—how readily information comes to mind. This article is categorized under:Psychology > MemoryPhilosophy > ConsciousnessPhilosophy > Knowledge and Belief [ABSTRACT FROM AUTHOR]

This paper explores potential reasons why a high proportion of children of alcoholics develop significant substance misuse problems. The author suggests it is potentially indicative of transgenerational trauma, which results in developmental deficits that may be managed by substance misuse. The paper describes how Jung's concept of the transcendent function provides a powerful therapeutic tool to link divided and split off parts of the self in a containing matrix. This is contrasted with Kleinian approaches to addictive states of mind. The alcoholic defence or 'solution' is examined through a Jungian lens. The transformative potential lies in holding the tension between wanting to 'give up' the family cycle of alcoholism versus 'giving in' to the alcoholic solution. Moving away from an identification with the alcoholic solution involves mourning and loss which is often vehemently resisted. The value in Jung's idea of the transcendent function is in the creative potential leading to growth arising from the dynamic tension of these opposites. The paper describes how they come together in fantasy, symbols and transference using a clinical case. [ABSTRACT FROM AUTHOR]

This paper presents an autoethnographic study which tracks the experience of routinely monitoring personal exposure to air pollution, using Plume Labs' "Flow" device. While conventional air quality data is provided by static monitoring stations, this paper seeks to understand how new intimate data from portable sensors can influence decision‐making and induce behavioural change. This is explored in relation to self‐tracking and the "Quantified Self" (QS) movement, recognising that the environment is intrinsically part of the self and the body. Through autoethnography and reflecting on experiences in London and Kuala Lumpur, this paper explores the practicalities of using Flow and its potential as a transformative tool to facilitate societal consciousness and change towards "the optimal self" with minimised exposure to air pollution. Through personal experience and interactions with others, this paper finds that individuals' willingness and ability to attempt to minimise exposure to air pollution is subject to a combination of factors within and beyond one's control. However, while self‐tracking does not necessarily translate into attempts to minimise exposure, choosing to be exposed to higher levels of air pollution in certain circumstances becomes an active decision. While some maintained their scepticism of Flow's potential, and others remained apathetic towards air pollution, Flow was found to be particularly effective in cultivating curiosity and consciousness through its facilitation of conversations about air quality. Flow's provision of otherwise absent information and its potential to create a network of better‐informed individuals is exciting but uncertain. This paper raises important questions about the role of the QS and such sensor devices in addressing urban air pollution and creating a sense of collective accountability to the environment, moving towards a new goal of "the optimal environment for our optimal selves." [ABSTRACT FROM AUTHOR]

Recent ecological developments and in particular the risks of climate change have led to the emergence of new scientific challenges and fields. One field that has gained momentum over the past decades is environmental psychology. Researching and analyzing environmental phenomena it faces the challenges of connecting conceptual problems, the interdisciplinary use of languages and definitions, different understandings and the use of different methodologies, and the scientific explanation of such phenomena. This paper reflects on the challenges and also the opportunities for establishing a sustainable future from a psychological point of view. The topics addressed are a selection of criteria for adapting to changing environments, perspectives on how to harvest insights from different fields of scientific endeavor and ideas how to make use of the necessary interdisciplinarity. Furthermore, questions are raised concerning personal identity, cultural and spiritual values, the ethical aspects of decision-making in a changing world, and the conceptual challenges facing sustainable ecological development. [ABSTRACT FROM AUTHOR]

C.G. Jung postulates the child motif as the central symbol of the unfolding self towards wholeness. From the 'abandoned child' and the 'invincibility of the child', Jung derives the 'divine child' as hero. It is about the victory of consciousness over the unconscious, about the 'overcoming of the darkness monster'. But in this ego-psychological approach, there is no 'evil', no destructive child. The author is surprised that there is no concept of destructiveness per se, in the Kantian sense, in either psychoanalysis or analytical psychology. In Jung, 'evil' exists as a shadow dynamic that needs to be integrated. This paper is about destructiveness that cannot be integrated. The author's hypothesis is that some patients have the unconscious belief that they are a discarded child and were born as a 'bad' destructive child or have acquired this unconscious belief in the course of their development. Both possibilities are explored with regard to their treatability using clinical vignettes from the therapy of a child, an adolescent and an adult patient. With regard to collective destructiveness, an attempt is also made to highlight some characteristic beliefs of increasingly radicalized political and social groups. [ABSTRACT FROM AUTHOR]

The attainment of unit status or I AM is a crucial stage in Winnicott's theory of development and arguably ranks amongst Winnicott's more well known ideas, such as transitional object, true and false self, and primary maternal preoccupation. Using Winnicott's 1968 paper 'Sum, I am', the author traces the dangers inherent in attaining I AM and what might hamper this achievement, the personal significance of numbers and divisibility, and how this links with his subsequent ideas on monotheism and a radical revision of Freud's dual drive theory. Returning to the 'Sum, I am' paper, the author briefly explores the importance Winnicott places on play in pedagogy and the significance of an intermediate space followed by Winnicott's thoughts about death, dissociation, and the importance of a mouse! Four clinical examples are used to illustrate difficulties in achieving I AM. Finally, the author suggests the spatula game in 'Observation of infants in a set situation' published over a quarter of a century earlier is a prime example of an I AM experience, with a beginning, middle and end. [ABSTRACT FROM AUTHOR]

This paper explores the birth of a secret creative self within suppressive or silencing organizations, such as cults, by focusing on concrete instances in which members of such organizations challenge the organization's leadership and norms. Building on Goffman's concept of the backstage, it considers how cult members create both physical and mental backspaces to allow the birth of a secret creative self within the cult. Through the stories of former cult members, it sheds light on how the "occupied self," as Goffman called it, can use these backspaces to preserve and restore a sense of personal autonomy. [ABSTRACT FROM AUTHOR]

This paper suggests that autistic people relate to themselves via a third‐person perspective, an objective and explicit mode of access, while neurotypical people tend to access the different dimensions of their self through a first‐person perspective. This approach sheds light on autistic traits involving interactions with others, usage of narratives, sensitivity and interoception, and emotional consciousness. Autistic people seem to access these dimensions through comparatively indirect and effortful processes, while neurotypical development enables a more intuitive sense of self. [ABSTRACT FROM AUTHOR]

(Schapiro, 1999, 724) Schapiro's official answer to this challenge is that if the task is to illuminate the content of these concepts as status concepts, the idea of greater and lesser degrees of cultivation cannot be the whole story. Schapiro, again, is particularly perceptive about this form of the challenge, this time in a sequel paper, "Childhood and Personhood" (Schapiro, 2003). So I agree with the first steps of Schapiro's explanation of permissible paternalism toward children - that objectionable paternalism is objectionable because of how it interferes with autonomy, and that autonomy involves a kind of self-authorship. (Schapiro, 1999, 733) One I might i endorse a purely instrumentalist explanation of the reduced scope for paternalism as children grow and develop in the spirit of Schapiro's account, as a kind of pretense justified by allowing children to "practice" behaving autonomously, even though they do not yet have a will to count as behaving genuinely autonomously. [Extracted from the article]

Background: Autoimmune and inflammatory disorder (AIID) prevalence appears to be increasing in all but the world's poorest regions and countries. Autoimmune diseases occur when there is a breakdown in processes that regulate inflammation and self‐recognition by immune cells. Very few field‐based studies have been conducted among Indigenous populations and underserved communities with limited access to medical care. This is due, in part, to the fact that autoimmune diseases are difficult to diagnose, even in clinical settings. In remote field settings these difficulties are compounded by the absence of infrastructure necessary for sample storage and analysis, and the lack of hospital/clinic access for more invasive diagnostic procedures. Because of these limitations, little is known about the prevalence of autoimmunity outside wealthy regions and clinical settings. Aims: The present paper discusses why AIID are of critical importance in human biology research and why more work needs to be devoted to validating, testing, and utilizing methods for detecting autoantibodies and other biomarkers related to autoimmunity in field‐friendly, minimally invasively‐collected samples. This paper reviews some of the methods used to diagnose AIIDs in clinical settings, and highlights methods that have been used in studies within human biology and related fields, emphasizing the invasiveness of specific methods and their feasibility in remote field settings. Discussion and Conclusions: Risk for AIID is affected by several reproductive, dietary, environmental, and genetic factors. Human biologists have unique perspectives that they can bring to autoimmunity research, and more population‐based studies on autoimmunity are needed within these and related fields. [ABSTRACT FROM AUTHOR]

The construct of multispecies anthropology has helped explain some of the ways through which humans develop sensory and embodied connectedness with the more‐than‐human. Yet there is a need to fully comprehend how such connectedness leads to the discovery of the inner self. Through an ethnographic study carried out with rural South Punjabi pigeon flyers in Pakistan between 2008 and 2018, this paper argues that companionship with pigeons allows people to generate a meaningful relationship with their animals, explore their inner emotions and achieve a deeper understanding of the self. This paper takes inspiration from Donna Haraway's critique of Jacques Derrida's cat encounter, and philosophical thoughts of a 12th‐century Muslim mystic poet, Farid ud‐Din Attar, to examine how becoming‐with pigeons enables the flyers to structure their lifeworlds, develop entrenched companionship and shape their social choices to achieve wellbeing despite everyday social troubles and emotional anxieties. [ABSTRACT FROM AUTHOR]

Positioned within and contributing to the body of scholarship around Social Media Critical Discourse Studies (SM‐CDS) and as part of a larger research project examining digitally mediated discourses of regional/national(ist) identity within 'social media paradigm of communication' (KhosraviNik, 2017a), the current paper explores various discursive manifestations of an imagined pan‐Arab identity in a body of user‐generated content on digital platforms. The paper aims to integrate social media theories with critical discourse studies to explore the linguistic, technological, and argumentative aspects of an under‐researched conflict in the Middle East by investigating bottom‐up discursive practices. Confronted with the hegemony of English in scholarly publishing and the challenges of recontextualizing source texts especially in cross language qualitative research, the paper also sheds some light on translation challenges and their implications on data analysis and interpretation. [ABSTRACT FROM AUTHOR]

After summarizing Kathleen Wallace's cumulative network model of the self, this paper explores Wallace's account of the whole self's capacity for self‐reflection in some detail. Supposing that constituents of the self are capable of interpreting and communicating with one another, how is it possible for the whole self to interpret and communicate with itself and to act on the basis of its self‐understandings? The paper suggests that Wallace needs an account of the self's ability to synthesize the information that interpretative communication furnishes and manage it to reach all‐things‐considered judgments and decide what to do. The paper sketches such an account and concludes by considering some implications for selfhood of different types of traumatic experience. [ABSTRACT FROM AUTHOR]

Women from working‐class backgrounds face a multiplicative earnings penalty in Britain's elite occupations. In this paper, I explore one driver of this "double disadvantage"; a strong gender divide in who discusses and displays a working‐class identity in the workplace. Drawing on data from the 2019 UK Civil Service People Survey (n = 300,788) and 104 interviews with civil servants, I find that men from working‐class backgrounds are more likely (than women) to identify as coming from a working‐class background, to talk openly about their background, and to feel comfortable displaying embodied markers of their origin. For some men such "origin talk" can even confer advantage, allowing them to resist dominant behavioral codes or "brand" themselves as senior leaders with a unique perspective. In contrast, women from working‐class backgrounds overwhelmingly choose to conceal their backgrounds at work, presuming that such disclosures will only leave them vulnerable to negative judgment. Such suppression often leaves a significant emotional imprint, with many women reporting a lingering sense of shame and inferiority. It can also have implications for their careers; feeling unable to inhabit one's "authentic self" at work often elicits a sense of withdrawal and self‐elimination from the stakes of career progression. [ABSTRACT FROM AUTHOR]

This paper is an analysis of the film Frida, based on accounts of the life of the Mexican artist, Frida Kahlo. Frida may be seen as a tragic hero in the mold of Antigone and Elektra. The paper explores the process by which a self may be created, with special emphasis on the uses of portraiture; it delves into the integration of contraries in the life of the protagonist and offers a psychoanalytic view of the way the self evolves under a variety of conditions. Frida's body has been injured and broken by physical trauma; her mind and spirit have also been influenced by this and other painful events. She fantasizes that she will be cured and made whole by her mentor, lover, husband, and betrayer, Diego Rivera. But Diego's adversary is Death, a personified force to whom Frida has given at least an equal measure of her love. It is inevitable that Death will win in this struggle: Frida, the phoenix, is consumed by fire that is her destruction but also a symbol of her unconquerable passion. [ABSTRACT FROM AUTHOR]

This paper investigates the relations between displacement, home, trauma and the self in the experience of refugees, which has become an issue of unexpected and far-reaching proportions in recent times. It questions to what extent and under what conditions displacement in the world may be traumatic and how trauma may be considered the effect of an inner displacement. Refugees' lives are marked by forced migration that is related to a certain suffering due to the changes in their family, relational, social and cultural lives. The paper explores the extent to which these changes can represent a break so significant as to be traumatic. It outlines the way in which traumatic experiences can produce an inner displacement and reorganization of one's mental life that leads to a focus on traumatic complexes. Under the most severe traumatic conditions, this can be understood as a displacement of the central axis of Self, in which the ego complex yields its position to other complexes, with a deep change in the organization and functioning of self. The experience of refugees highlights the way in which we live in a matrix of conscious and unconscious links between inner and outer worlds that need deeper and simultaneous consideration to understand their implications and mutual resonances for the psyche. Clinical cases of refugees will illustrate some aspects of these interconnections. [ABSTRACT FROM AUTHOR]

Borderline personality disorder (BPD) is a relatively highly prevalent psychiatric disorder that is associated with very high personal and socioeconomic costs. This paper provides a state-of-the-art review of the relationship between complex trauma and key features of BPD, with a focus on problems with self-coherence and self-continuity. We first review evidence for the high prevalence of complex trauma in BPD patients. This is followed by a discussion of emerging knowledge concerning the biobehavioral mechanisms involved in problems related to self and identity in BPD. We emphasize three biobehavioral systems that are affected by complex trauma and are centrally implicated in identify diffusion in BPD: the attachment system, mentalizing or social cognition, and the capacity for epistemic trust-that is, an openness to the reception of social communication that is personally relevant and of generalizable significance. We formulate a new approach to personality and severe personality disorders, and to problems with self and identity in these disorders, rooted in a social-communicative understanding of the foundations of selfhood. We also discuss how extant evidence-based treatments address the above-mentioned biobehavioral systems involved in identity diffusion in BPD and related disorders, and the supporting evidence. We close the paper with recommendations for future research. [ABSTRACT FROM AUTHOR]

This paper describes the author's reflections on an infant observation which took place at baby Gemma's home for an hour a week over two years. It describes the phenomenological experience of the weekly observation and the observer's progressive attempt to 'feel into' Gemma's developing mind. The author tracks Gemma's journey from her birth to the age of 2 years and witnesses the gradual emergence of a unique separate self. The paper attempts to untangle which feelings belong to the writer, which to Gemma and which to her mother, and it acknowledges 'black holes' of unknowable aspects. The astronomical headings reflect the family's interest in space exploration and also the writer's appreciation of the numinous quality of a close encounter with an infant. [ABSTRACT FROM AUTHOR]

This paper stresses the importance of psychoanalysis for all people who suffer from psychosis and trauma. It follows the author's journey, beginning in London in the 1970s in order to learn from the teachings of the anti‐psychiatrists, to public psychiatric hospitals in France, where she became a psychoanalyst. Through clinical examples, the paper describes transference in cases of psychosis and trauma as a process of co‐research into catastrophic zones of society, a process that unveils what cannot be said, at the crossroads of the patient's and the analyst's stories and history. [ABSTRACT FROM AUTHOR]

In this paper, I argue that moral function in narcissistic states of mind is founded in a self‐preservative ethic aiming to control, rather than regulate, relations between self, others and realities. I propose a working model of superego functioning comprising ego ideal, social rules, ego capacities devoted to moral duties and repressed aggressive impulses recycled through superego activities. In narcissistic states the ego is fragile due to developmental deficits. Ego weakness is compensated by identification with an omnipotent ideal ego and resort to weaponized moral accusations – directed at self and/or objects – to fend off realities which threaten to disturb precarious narcissistic equilibrium. I will illustrate with case material how my fears of facing my failures to live up to my own analytic ideal ego expectations colluded with my patient's fears of facing the reality of her own limitations and needs. I needed to develop my understanding of my own superego processes before I could enable my patient to modify her omnipotent expectations of herself and relinquish her efforts to 'force' herself to control everything by punishing herself mercilessly when she failed. [ABSTRACT FROM AUTHOR]

In this article, I argue against the conventional view that Buddhist philosophy of personal identity regards the self as an illusion. Critically engaging the work of Miri Albahari, I defend the view that it is instead centered around the properly diagnostic claim that the overwhelming majority of human beings suffer from a delusion concerning the nature of the self. In the central section of the paper, I draw from contemporary work in philosophy of psychiatry to gain clarity on what delusions are and how they are distinct from illusions. On the narrative theory of delusions I thence develop, delusions are best understood as faulty and harm‐inducing self‐referential narrative constructions. Buddhist views on human beings' confusion concerning the self, I then submit, consist of the diagnosis of a delusion in precisely this sense. At the end of the article, I argue that in addition to its intrinsic merits this interpretation has the added advantage of bringing into sharper focus the irreducibly therapeutic character of Buddhist philosophy of personal identity, and I discuss the implications of this for future cross‐cultural research on the problem of selfhood. [ABSTRACT FROM AUTHOR]

This paper presents the Bayesian EWMA control chart under two different loss functions (i) squared error loss function (SELF) and (ii) linex loss function (LLF) in the presence of measurement error (ME).We take posterior and posterior predictive distribution under the conjugate prior. We used a linear covariate model in the existence of ME to evaluate the control chart. We also studied the effects of multiple measurements and linear increasing variance methods in the existence of the ME. The average run length and standard deviation of run length are used to measure the performance of the BayesianEWMAcontrol chart with ME. We conducted the Monte Carlo simulation study to evaluate the performance of Bayesian EWMA control chart with ME. A real-life data example is also presented to demonstrate the application of the control chart. [ABSTRACT FROM AUTHOR]

This paper describes the results of a rapid evidence assessment that aimed to identify the characteristics and efficacy of interventions that aimed to or reportedly changed personal or social identity. Following a rapid but systematic search of the published, peer‐reviewed research on identity change, 400 studies or reviews were screened for eligibility for inclusion in the review, and 22 were retained. The interventions and samples were diverse and studies came from a broad geographic area. The quality of the research varied, but the majority was assessed as carrying a low weight of evidence. Just under two‐thirds of the studies were qualitative, and most explored, retrospectively, participants' perceptions of, or applied theoretical frameworks to, identity change sometime after an intervention. Quantitative studies provided little evidence of the effectiveness of interventions in changing identity. Qualitative studies most commonly applied and then supported the Social Identity Theory of Identity Change to explain perceived changes in identity. Implications for research are discussed. [ABSTRACT FROM AUTHOR]

This paper contains reflections on the use of the imagination in technologically-mediated therapy and analysis. As part of the individuation process the psyche is seen as needing to adapt to new technological ways of communicating. The notion of a technologically-mediated self is posited describing a self which can only be apprehended through, and by, the use of telecommunications. This self is seen as identical to the in-person self, a subset, or superset of it. There is a revisioning of our notions of the container and the field in this work performed through technological-mediation. The need to engage the imagination in approaching this kind of work is emphasized in order to create an imaginal play-space in which the body will be deeply affected. Some thoughts on how the process of individuation might look through such analytic work is presented. [ABSTRACT FROM AUTHOR]

Recent studies report that few journals are adopting unethical citation practices to inflate Impact Factor (IF) artificially. "Clarivate Analytics" has started to blacklist such journals since 2006. As reported in the literature, evaluation of journals individually, to detect anomalies from vast and dynamically changing citation network is not efficient. The primary purpose of this work is to define a diverse feature set that can identify such cases of extreme outliers and reason them. The sample size is narrowed down using an unsupervised clustering algorithm in the absence of a labeled training dataset. Next, time‐series IF data is analyzed to detect point outliers. Furthermore, microscopic features are identified to reason them. Results reflected from the F‐value after ANOVA analysis reveals that geometrical patterns (self‐loop, pairwise and group mutual‐citation) among journals, an abrupt increase in the paper count of donor and corresponding IF inflation of recipient are some of the essential features. Microscopic features include social factor (calculation of revised IF after removing directed self or mutual‐citation), impact of the field of study, impact of publication house and author factor that includes author self and mutual‐citation. The significance of this work is to ensure that the quality of a journal is withheld without compromising research integrity by controlling or auditing individual features periodically. [ABSTRACT FROM AUTHOR]

John Weir Perry's influence on the understanding of the psychotic process through his research in San Francisco between 1950 and 1981 was groundbreaking, because it both verified and expanded upon C.G. Jung's research at the Burghölzli Hospital in Switzerland in the early 1900's. The author explores both the brilliance of Perry's contribution as a psychiatrist and Jungian analyst and also shows the flawed human, who, with his rare sensitivity to the psychotic process, devoted his life work to the schizophrenic population and their often ill-fated search for meaning. She tells how his creative engagement with the analytic processes of Self discovery eventually led to analytic boundary violations, which ultimately resulted in his indefinite suspension from membership in his local Jungian community. Further, this paper describes her reflections on the innovative work that influenced both the treatment of this population, as well as educating candidates in analytical training to be receptive to and cognizant of psychotic affects and imagery. The archetypal field of the psychotic process, its influence on the development of analytical psychology relative to the psychotic process, and one man's impact on the analytic community are considered. [ABSTRACT FROM AUTHOR]

This paper advances a new understanding of cosmopolitanism, one that is rooted in the affective potential of the body. It argues that while the self is often projected onto the body, so too can the body play an important role in (re)imagining the self. As such, the body can decolonise the self from the mind, from the expectations of society and culture, and from the normative epistemological underpinnings of academic knowledge production. I validate these theoretical arguments through an empirical focus on the practice of dancehall in Singapore. Dancehall is an emancipatory cultural movement that emerged in Jamaica in the late 1970s, and, among other things, has become known for its sexually provocative representation of the human body. Singapore, on the other hand, is a conservative Asian city‐state in which cosmopolitan self‐fashioning is an elite, top‐down process imparted by the government and education system. By reconciling dancehall culture in/and the Singapore context, I explore how Singaporean youths forge new, more affective, forms of cosmopolitan self‐realisation. Through dancehall, they learn how to engage with the self on their own terms, and thus realise new ways of being in the world. [ABSTRACT FROM AUTHOR]

Ways of gaining enhanced self understanding have developed in every culture. A modern way of referring to this understanding is insight, defined as the individual's understanding of associations between past and present, typical relationship patterns and their vicissitudes, emotional experiences, and psychological symptoms. This paper explores the similarities and differences among the approaches developed in Europe, the United States, and Asia. An example of evolving changes in psychoanalytic theory and practice in the United States, embodied in the body of work called "self psychology" is described as an illustration of how "western" approaches may be incorporating wisdom from "eastern" practice. [ABSTRACT FROM AUTHOR]

If changes to the material structures of work have ushered us into a "new economy," cultural scholars assume that there must also be changes to ideological structures of work. Extant scholarship on precarious professionals and on the role of emotions in 21st‐century work find that passion may be an important cultural component of white‐collar work in the new economy. Using data from engineers, nurses, and graphic designers who work in either less precarious or more precarious contexts, this paper contributes the first emic definition of work passion as the experiences of attraction, enjoyment, motivation, and perseverance. Because I find overwhelming adherence and conceptual consistency among professionals in my sample, I argue that the pursuit of work passion constitutes a coherent ideology of work, which I call the passion paradigm. I argue that the passion paradigm is compatible with and protects structures of work in the new economy because its logic of hyper individualism motivates workers to work hard and work well as a practice of self‐care, shifting the locus of critique further away from institutions and more toward the self. Adherence to and institutionalization of the passion paradigm may have myriad consequences, opening up broad areas of future research. [ABSTRACT FROM AUTHOR]