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My essay illuminates the plights of those who live on the southern shore of the Mediterranean under the antagonistic forces of globalisation, according to which the free movement of capital between Europe and North Africa is matched by a criminalisation of immigrants from the southern bank. My analysis of the discrepancy between the borderless economics and the bordered movement of people explores the representation of clandestine immigration in Fawzi Mellah's Clandestin en Méditerranée/Clandestine in the Mediterranean (2000), which depicts illicit passages from North Africa to Europe. Criticising European democracies' containment of the heralded dynamism of the global age and their diffusion of a discourse feeding fear about migrants, I show that globalisation has turned into a 'globalization of punitiveness' [Barker, Vanessa. 2012. 'Global Mobility and Penal Order: Criminalizing Migration, A View from Europe.' Sociology Compass 6 (2): 113–121]. My exploration of the migrants featured in the text demonstrates that globalisation's failure to achieve the spatial decentralisation ideal on which it has based its flat-planet premise makes undocumented immigration the last resort of those to whom the Schengen Area closes its borders. My spatial analysis of the paperless migratory enterprise reads the irregular crossing as an attempt to construct defiant identities that resist the global structure of domination. [ABSTRACT FROM AUTHOR]

The author discusses the opera "Four Saints in Three Acts" with libretto by Gertrude Stein and music by Virgil Thomson. She mentions the casting of African Americans in the opera, the use of repetition in the libretto to create a sense of continuity, and the lack of identity in the creation of the characters.

This paper argues that the term 'social essence' is overused in psychological research and includes instances that are not covered by the basic definition of an essentialist cognition with living beings. Imagining an essence of living beings is conceptualized as a meta-cognition that wraps up an exemplars' characteristics as a marker and assigns it a kind or species. This paper develops a framework of how social essentialism can be conceptualised to originate in natural contexts. Ethnic groups maintain a group identity that is defined by a set of diacritical markers and secured by a rule of endogamy, which functionally replicates the procreative pattern in animal species. This 'functional homological' relationship construes a group identity in the image of animal kinds. Thus construed, an ethnic identity appears as a natural given that safeguards the group's cohesion and stability across generations. Hence, group-related essentialism primarily serves identity formation and provides a cognitive mechanism to distinguish the ingroup from outgroups. The intuition of an essentialised identity is perpetuated across generations by bio-social processes of enculturation. Such processes can explain an historically stable group essentialism, as well as group-biased judgements in former and contemporary societies without the need for innate sources of psychological essentialism. [ABSTRACT FROM AUTHOR]

The Alevi movement, originating more than three decades ago in Turkey and the Western European diaspora, has led to significant social and cultural shifts within Alevi communities. This movement witnessed the emergence of Alevi associations, increased religio‐political activities, and a fervent search for a redefined Alevi identity. The quest for a comprehensive understanding of Alevi identity remains a contested debate, prominently reflected within Alevi youth, who navigate complex socio‐cultural landscapes and encounter challenges in defining their identity amidst competing narratives and associations. This paper examines the identity formation strategies of young Alevis in Berlin, drawing on ethnographic fieldwork conducted between 2021 and 2023. Contrary to mainstream portrayals of Alevi youth experiencing a loss of identity, this study argues for the presence of continuity dynamics, emphasising inherited Alevi mindsets and emotions. Through interviews and analysis of a documentary produced by Berlin Alevi youth, the paper explores new narratives about Alevi history, sociology, and theology constructed by young Alevis, highlighting their role in shaping contemporary Alevism in Germany. This research contributes original data and discussions to the existing literature on Alevi youth, shedding light on their evolving identities and the dynamics of Alevi discourse in diasporic settings. [ABSTRACT FROM AUTHOR]

This paper addresses epistemic violence in social science research, drawing on a multiyear study with marginalized teenagers in Old Havana, Cuba to articulate an onto-epistemological approach to knowledge production that can contribute to the decoloniality of knowledge production. Building on decolonial, feminist, Indigenous, and poststructuralist theories, the heuristic presented here contributes an alternative to conventional positivist understandings of knowledge, by defining knowledge as social, created, performed and resistant, and illustrates how these theoretical tenets can be made material in research practice, in this case through the use of arts-based methods. Responding to calls to decolonize knowledge within the field of children’s geographies and adjacent disciplines, this paper addresses the attendant need to reconceptualize what counts as knowledge and identify methodological innovations to support the achievement of these changes. [ABSTRACT FROM AUTHOR]

This paper critically examines the discursive practices used by secular social work educators when teaching ultra-Orthodox students, whose strict interpretations of Jewish religious law often clash with professional values. Utilizing data from a qualitative study based on in-depth interviews with 16 social work faculty members, the paper elaborates van Leeuwen’s framework for analyzing legitimation in discourse. The findings indicate that the lecturers often encounter controversial situations that require them to abandon their professional ethics in order to accommodate the differential needs of their ultra-Orthodox students. I contend that in order to legitimize and camouflage conflictual pedagogic actions, such as the exclusion of women, self-censorship or the acceptance of discriminatory attitudes, the interviewees use social work concepts and terminology, such as cultural sensitivity, discretion or rapport. That is, the lecturers paradoxically use their professional identity to suspend social work principles in an attempt to implement multicultural politics in the classroom. The study uses identity construction as a complementary analytical lens to van Leeuwen’s approach and illuminates the use of discursive legitimation in educational and professional settings. [ABSTRACT FROM AUTHOR]

This paper reports the findings of a mixed-methods study which investigates the socio-cultural impacts of UK gendered school sport uniform and the role uniform plays in shaping female school sport experiences. Drawing on an extensive analytical survey with over 400 women of all-ages and 8 interviews with women aged 18–24, it explores how school sport uniform directly impacts female sporting experiences and participation in physical activity, and how uniform policy could be changed to promote greater female sport participation. Gendered school sport uniform continues to operate as a socio-spatial mechanism that names, frames and positions young people in heteronormative school sport spaces. This paper assesses how gendered school sport uniform contributes to the disciplining of the 'ideal feminine body' in schoolgirls and the construction of behavioural gender binaries in sport. The data reveal gendered sport uniform influences the development of a 'fear of masculinisation' in sport and common athletic-feminine identity tensions in teenage girls. The research finds gendered school sport uniform plays a major role in the high drop-out rates of teenage girls in school sport and offers practical insight into how policy could be changed to promote inclusivity, comfort and greater female sport participation. This paper proposes redesigning traditional gendered school sport policy to focus on 'enabling' participation has huge potential to transform female embodied and psychological experiences of school sport and increase school sport participation and enjoyment. [ABSTRACT FROM AUTHOR]

The horse holds a special place in Korean culture and history. This paper explores how this animal is manifested in Seoul, aiming to reveal the interests and agendas that these manifestations serve, and what this nonhuman presence can tell about contemporary Seoul and South Korea. The paper adds a new perspective to the literature on Seoul’s development and identity formation. It also provides a case study on the interaction between humans and nonhuman-animals. Lastly, it intervenes into cultural landscape theory by offering the concept of ‘collaged cultural landscape’. It is argued that, the multilayered presence of the horse in Seoul represents South Korean aspirations for economic success, positive branding, and post-colonial strength, confidence, and legitimacy, by conveying a wide range of images, including beauty, cuteness, vigor, and valor. Furthermore, there is no other animal in Seoul, and perhaps in all of South Korea, that matches the horse’s complex presence. [ABSTRACT FROM AUTHOR]

This paper explores how special educational needs (SEN) and social class can become intertwined in post-primary school choice in Ireland. The paper draws on data generated during a three-year ethnographic study of a DEIS school. Data are analysed using Holland et al.'s (1998. Identity and Agency in Cultural Worlds. Boston, MA: Harvard University Press) positional identities, authored selves and figured worlds in order to examine how learner identities and school choice processes can become informed by emergent school cultures being formed and re-formed by neoliberal marketisation of education and how these actions are taken up in the identity work of young people and their families. Soft barriers and their contribution to aspects of school stratification by social class and SEN in this setting are explored. Finally, the paper calls for recognition of the responsibilities of every school to own diversity in their own settings. [ABSTRACT FROM AUTHOR]

Although the issues of premodern ethnogenesis, early medieval state formation, and political identification are central fields of inquiry in recent historiography, scholars rarely refer to liturgical sources even when discussing the significance of political rituals. Therefore, the goal of this paper is to examine identity formation in the Piast realms based on liturgical evidence. First, the paper analyzes the meaning and spread of the name Polonia proper, as applied c. 1000 for the territory under the Piast ruler. Second, the paper analyzes how Christian liturgy enabled leaders to shape and internalise Polish political identity through the liturgical invocation of the name of a ruler. Finally, based on the Carolingian, post-Carolingian, and Slavic analogies, the paper argues that the political message conveyed by liturgical phenomena should not be seen as exclusively limited to the members of the clergy, but rather that it could have reached a broader audience as well. [ABSTRACT FROM AUTHOR]

Diasporas are often viewed as mirrors for their homeland's politics. The Lebanese diaspora's involvement in the 2019 Thawra , however, established the diaspora as a locus for autonomous and disruptive political action. Through an analysis of the spatialities of protest, this paper analyses the diaspora's involvement in the Thawra , its implications for the protest movement, and for the diaspora itself. It argues that diaspora protests gave rise to new tactics and protest repertoires. These mirrored protest activity on the ground, supported protestors in Lebanon, and constituted the diaspora as a locus for contestation and claims-making. Moreover, the diaspora's mobilization in the Thawra contributed to the consolidation of diasporic identity and the construction of alternative societal imaginaries and conceptions of citizenship that challenge Lebanon's state-centric and sectarian citizenship regime. This paper thus makes the case for reassessing the autonomous political role of diasporas to gain a fuller understanding of transnational protest dynamics, solidarities, and citizenship beyond the boundaries of the nation-state. [ABSTRACT FROM AUTHOR]

Sharing experience via social media communication has been examined in psychology, sociology, communication and linguistic studies. While this research has mostly examined consumption experience and health issues, how people make meanings and develop interactions while sharing mundane matters needs more investigation. This paper reports on a pragmatic investigation into individuals sharing their exam experiences in social media groups. Data were collected from two support groups on Douban , a Chinese social networking site that encourages users to share their thoughts, interests and experiences. A total of 400 original posts, 200 each from a group sharing experiences of failure in examinations and a group sharing their success in examinations, were collected and analysed both quantitatively and qualitatively. The findings showed that the two groups were significantly different in the ways they voluntarily disclosed their identities and in the types of expressions they employed to refer to different participants. In addition, they differed significantly in how they sought or offered support in interactions. Similarities and differences between the two groups' sharing are discussed in relation to the instructions of the two groups, their identity construction, the affordances of social media, and the importance of politeness and face in Chinese culture. • This paper reports on a pragmatic investigation into individuals sharing their exam experiences in social media groups. • The failure and the success groups were significantly different in the ways they voluntarily disclosed their identities. • They were also significantly different in the types of expressions used to refer to different participants. • They differed significantly in how they sought or offered support in interactions. [ABSTRACT FROM AUTHOR]

Energy security is among the top security concerns of the 21st century requiring technological answers. However, the technological innovations adopted often not only serve to ensure adequate energy access and stable flow of energy, but also foster specific visions of socio-economic and techno-political orders and security. This paper tweaks the analytical lens of sociotechnical imaginaries, in which desired futures are connected to social and technical elements in concrete cases by adding a focus on identity formation and ontological security to the analytical model. Zooming in on the Baltic Sea Region, the paper traces sociotechnical imaginaries tied to the desired future of energy sovereignty through coal and nuclear energy in Poland and the bright future of energy independence through a liquified natural gas terminal in Lithuania. Nationally embedded understandings of how (in)security can be managed through technological innovation and how the desired national energy visions can be attained in the process highlight the importance of ontological security concerns. In tracing those themes, the paper combines a historical view with developments since the mid-2010s in Polish and Lithuanian energy discourse and analyzes the mainstream energy security imaginaries as envisioned by political elites. The study draws on speeches of key political figures, official documents concerning energy planning as well as semi-structured interviews. The analysis highlights how the study of energy innovation in the Baltic Sea Region can contribute to the conversation between critical security studies and science and technology studies. [ABSTRACT FROM AUTHOR]

A rich appreciation of Mother Earth--in the entwined contexts of Native American, Australian Aboriginal, Western intellectual, and contemporary ecological movements--is accomplished in this paper using new perspectives and strategies: Mother Earth as name, meme, and conspiracy. This approach is developed and illustrated to offer insight into the dynamics of identity formation of individual cultures, amalgams of cultures, academic approaches, and ecological movements that span the globe, always occurring in the context of threatening, yet creative, encounters. Projecting beyond the Mother Earth example, the paper proposes a vision of the academic study of cultures and religions that focuses on gesture and repetition demonstrating that conditions of coherence, in the presence of the constant threat of incoherence, may be more valuable than discerning meaning. [ABSTRACT FROM AUTHOR]

The paper examines two films, Haanduk (2016) and Jwlwi: The Seed (2019), which explore the issues of identity and insurgency in Assam. Insurgency began in Assam during the 1980s when the United Liberation Front of Assam (ULFA), an organisation that emerged along with the Assam Movement (1979–1985), started an armed uprising for an independent Assam. Meanwhile, the Bodos also engaged in violent insurrection, seeking to establish an independent state. As a response to these uprisings, the Union Government implemented several measures, such as the enactment of the Armed Forces Special Powers Act, 1958 (AFSPA), that transformed Assam and the Northeast region into a heavily militarized area. The military executed multiple counter-insurgency operations to quell the armed rebellions. However, in the middle of these occurrences, accounts of violence promoted by the state, violations of human rights, and instances of torture emerged in both local and international media outlets. This engendered a feeling of apprehension and psychological distress among numerous people throughout Assam. The paper aims to critically examine the ideological dimensions of how the concerns related to insurgency are depicted in the select films. Additionally, it will also examine the portrayal of trauma and breaches of human rights in the select films. [ABSTRACT FROM AUTHOR]

Written nearly forty years after Stuer's monograph, I French Connection i goes beyond Stuer's essentially demographic and migratory viewpoints to take on a cultural studies perspective, focusing on the period from the 1850s to pre-World War I, a pivotal nation-building time in Australia's history. Alexis Bergantz's I French Connection i constitutes an important contribution to the historical landscape of the French in Australia. Bergantz displays impressive scholarly and anecdotal knowledge of the story of the French in Australia, with a deep knowledge of French, British, and Australian histories. [Extracted from the article]

The small, two-verse interpolation of Ezekiel 47:22-23 is widely considered one of the most inclusive texts in the Hebrew Bible. Its instruction regarding the גרים allowed for full inclusion into the community that Ezekiel believed to be the true Israel. However, interpretations that view these verses as hyper-inclusive often view the גרים as foreigners. Such a view is largely based on understanding the term גר along linguistic rather than anthropological lines. This paper will explore the use of the term גר in both Ezekiel and the Holiness School to better understand the group envisioned by the author of Ezekiel 47:22-23. In so doing, I will demonstrate that these verses should not be understood simply along a binary of inclusive versus exclusive, but rather as part of a larger project of identity reformulation that occurred as part of a trauma process around the Babylonian exile. [ABSTRACT FROM AUTHOR]

The Irish higher education sector is undergoing transformation as many Institutes of Technology (IoTs) become Technology Universities (TUs). This paper aims to explore lecturer identity in higher education in the context of recent contract structure recommendations by the Organisation for Economic Co‐operation and Development (OECD) for lecturers in the emerging TU sector. This study is of significant relevance as the OECD recommendations are being used to inform future lecturer contracts. First, theoretical perspectives on identity development are explored, focussing on teacher identity, professionality, professionalism and ideal online teacher identity. Using this theoretical framework, lecturer identity as presented by TU lecturers of education in their public, online biographies is deconstructed. Qualitative, desk‐based analysis of these biographies explores (i) lecturers' imagined audience for their online identity; (ii) projected, ideal lecturer identity, including representations of professionality; and (iii) teaching and research values. By aligning lecturer identity portraits to proposed OECD contract structures, the discussion considers how well‐positioned TU lecturers are to changes across the IoT/TU sector nationally and implications for the sector. [ABSTRACT FROM AUTHOR]

This paper challenges the BPS to realign its position on transgender presentations in the light of the Cass Review. The latter highlighted the failure of a narrow ethics of recognition approach at the Gender Identity Development Service at the Tavistock Clinic, which had created an iatrogenic scandal, with clinical psychologists at its centre. [ABSTRACT FROM AUTHOR]

This paper examines how the Windrush generation uses phonological and morphosyntactic elements of Jamaican Creole (JamC), London Jamaican (LonJam) and standard British English (SBE) to do identity work in interviews broadcast as part of a celebration of the 75th anniversary of the arrival of HMT Empire Windrush. The data comprise oral history interviews with four members of the Windrush generation. The recordings were analysed using the method of lectal focussing in interaction. Results show variation across the four speakers, with some speakers using very few LonJam and SBE features, while others’ speech contains almost exclusively standard British variants. The use of JamC features clustered around topics such as home and family reunification, whereas LonJam features were especially present when interviewees talked about their youth. The study broadens the scope of world Englishes studies by including diasporic and elderly speakers and has important implications for the study of language and identity. [ABSTRACT FROM AUTHOR]

This paper addressed the identity work of female exercisers during menstruation. Specifically, we considered (a) behavioural expectations attached to the sport and exercise role identity during menstruation, (b) menstruation as a discreditable stigma, and (c) the impression management strategies that exercisers put in place to successfully enact the desired sport and exercise role identity during menstruation. Data were generated via 30 semi-structured interviews with female exercisers from diverse ethnic groups. Interviews were audio-recorded, transcribed, and analysed using phronetic iterative analysis. Data were interpreted through symbolic interactionist and dramaturgical theorisations of identity, impression management, and stigma. Our analysis highlighted the importance of the sport and exercise role identity, which was reflected in the time and money that the participants invested in their sport and exercise engagement. We illustrated that, during menstruation, behavioural expectations determined the participants’ hidden management of menstrual symptoms to ensure the successful enactment of their desired sport and exercise role identity. This was because menstruation represented a discreditable stigma, a blemish that had to be hidden away from the view of others. Our participants therefore implemented impression management strategies including the use of props (e.g. pain relief), and management of their appearance (e.g. clothing, hair, makeup), manner (e.g. a stoic expression), and staging (e.g. standing at the back of an exercise class) to help with the enactment of their sport and exercise role identity. We believe this study makes a substantial contribution to the literature addressing menstruation within sport and exercise by unpacking the norms and expectations associated with menstruation. In turn, this study is giving voice to the unique needs and experiences of menstruating exercises and with this, contributes to normalising conversations about menstruation and its impact on menstruators’ daily lives. [ABSTRACT FROM AUTHOR]

This paper investigates the mountain man as a historical icon that illuminates how settler memory reverberates in the Rocky Mountain West and helps construct regional expressions of conservative political identity. Kevin Bruyneel's analytic of settler memory describes a habitualized process of selective remembrance, 'forgetting,' and disavowal of settler-Indigenous relationships, where today's settlers benefit from legacies of dispossession, violence, and genocidal policies. Using Carbon County, Wyoming, as a case study, I analyze mountain man symbolism in two contemporary contexts: regional tourism marketing and mountain man rendezvous (MMR) reenactment gatherings. Both contexts elevate the mountain man as a symbol of resilience and noble identity. Just as the construct of whiteness has provided a psychological wage against socioeconomic deficits for many Americans, I argue, settler memory of the mountain man compensates for much that settlers experience but won't name, such as the role the U.S. state in removing Indigenous communities; the hardship of economic precarity in regions marked by boom-and-bust cycles and dependent on tourism; and the reality that government provides the greatest share of employment in the region. Adding mountain man symbolism to our understanding of settler memory expands scholars' understanding of settler colonialism's intertwinement with contemporary place-making and political identity construction. [ABSTRACT FROM AUTHOR]

The pragmatic marker ha 哈 in Mandarin, has little meaning in itself; while some studies have looked into its usage in spoken discourse, we seek to address its usage and unpack its specific interpersonal pragmatic function in online, private, dyadic discourse, itself an underexplored area, and a setting in which participants are free from public scrutiny, unlike on mass social media. The results demonstrate that it can be attached to clauses and sentences to show the affect of the writer, from indicating a jocular and playful tone to softening a request. Therefore, ha is used as a way to express different types of rapport orientations and positive self-presentation. By drawing on personal WeChat messages, this paper bridges the gap by focusing on ha in technologically-mediated conversation. The expanding usage of ha also suggests a wish to create linguistic forms which can act as substitutes for non-verbal communication features. [ABSTRACT FROM AUTHOR]

Increasing demand for high‐quality STEM education calls for the formation and retention of effective educators with STEM expertise; yet endeavors to meet this demand require organizational structures and supports that can overcome the lack of collective understanding around STEM education, limited STEM knowledge by leadership, and mounting teacher attrition. STEM teacher leadership is one mechanism for addressing this challenge by empowering excellent classroom teachers with opportunities to institutionally shape STEM learning, without extracting them from their instructional role. This paper offers a STEM teacher leadership framework that targets teachers' identity development toward an equity‐focused, transformational STEM teacher leader. First, we examine the field of teacher leadership (both STEM‐specific and generally) to provide a foundation for the areas of potential impact by STEM teacher leaders, as well as dispositions and stances that support their emergent leadership. Complementing the literature, we explore and elevate aspiring STEM teacher leaders' perspectives, drawn from baseline surveys and interviews of a multi‐year professional development program for middle grade teachers in STEM disciplines. The framework, iteratively informed by these sources, includes our stance on equity in STEM education, eight dispositions, and four domains of knowledge and practices that shape STEM teacher leadership in K‐8 school settings. [ABSTRACT FROM AUTHOR]

Mainstream television scarcely features Deaf persons. When they do, they are usually cameo, secondary, and rarely multidimensional characters. This paper examines Deaf identity of a main character, Daphne Vasquez, on the popular show Switched at Birth. We analyze moments where Daphne's identity, a constructed Deaf identity, is showcased. We map how her identity is salient across seasons and then examine key moments of identity formation as Daphne negotiates her Deafness. We find a strong display of Deaf identity salience and impactful moments in the show that resulted in more positive, holistic representations of Deafness. In recent years, the media has come under increased scrutiny for limited representations of minority identities; this case study seeks to contribute to that conversation by studying a show explicitly focused on increased representation. This work is important as it not only examines a show which successfully features a character with a traditionally stigmatized identity but simultaneously quantifies how that identity is invoked as a message to viewers. This paper bridges cultural sociology with social psychology to gain a deeper understanding of the importance of identity representation in entertainment media and comments directly on the social impact of Daphne's character on Deaf presence in 21st century media. [ABSTRACT FROM AUTHOR]

This paper discusses the subjection of Europe's lower-strata working-class Muslims to a politics of containment on two levels: isolation and elite capture. Departing from analogies between antisemitism and Islamophobia, it argues for a different comparison between the two that involves their effects when weaponised as discursive strategies. While the effects of the weaponisation of ('new') antisemitism tend to isolate Muslims through a de -essentialising good vs. bad Muslim discourse, the effects of the weaponisation of Islamophobia move towards the tendential dynamics of elite capture through a re -essentialising discourse. Instead of theorising identity-formation as a direct consequence of ideology, the paper situates both discursive strategies within a structural framework that involves Muslims' organisational and collective- action forms, which in turn consolidate non-class identities. The paper concludes that the effects of the weaponisation of both discourses are realised in the containment of Muslims. [ABSTRACT FROM AUTHOR]

The rise of neoliberalism and consumerism has had a profound impact on our understanding of individuality and identity in the digital age. Neoliberalism emphasizes the importance of individualism and free-market capitalism, while consumerism promotes the idea that personal happiness and satisfaction can be achieved through the consumption of goods and services. Together, these ideologies have shaped the way we perceive ourselves and others, both in the physical world and online. In the digital age, social media and online advertising have played a significant role in perpetuating these ideologies. Social media platforms promote the idea of self-promotion and individual branding, encouraging users to curate a public persona that is focused on self-promotion and personal branding. This can be seen in the popularity of personal blogs, Instagram influencers, and YouTube celebrities, who have built lucrative careers based on the promotion of their personal brand. Consumerism has also played a significant role in shaping our understanding of identity in the digital age. Online shopping and targeted advertising have made it easier than ever to consume and promote a particular lifestyle, with brands offering personalized recommendations based on our browsing history and personal preferences. This has led to the creation of virtual echo chambers, where users are exposed only to content that reinforces their pre-existing beliefs and preferences. However, the impact of neoliberalism and consumerism on our understanding of individuality and identity in the digital age is not entirely positive. The focus on self-promotion and personal branding can lead to the commodification of personal identity, with individuals reducing themselves to a brand or product that can be marketed and sold. This can also lead to feelings of inadequacy and anxiety, as individuals feel the pressure to present a polished and curated image of themselves online. Moreover, the emphasis on personal branding and consumerism can obscure the systemic factors that contribute to inequality and marginalization in our society. The focus on individualism can mask the ways in which social and economic systems shape our identities and opportunities, leading to a culture of blame and self-blame that is detrimental to collective action and solidarity. The research paper will explore the following question: how do neoliberalism and consumerism shape our understanding of individuality and identity in the digital age, and what are the implications of this for our social, economic, and political systems? The paper will discuss the impact of neoliberalism and consumerism on individual identity formation and representation in online spaces, as well as the broader cultural, social, and economic implications of these ideologies. The paper will draw on interdisciplinary research from sociology, media studies, and cultural studies to provide a comprehensive analysis of the relationship between neoliberalism, consumerism, and digital identity. Additionally, the paper will critically examine the limitations and challenges of promoting a more collective, community-oriented understanding of identity in the digital age, and explore the potential for alternative approaches to identity formation and representation that prioritize solidarity and social justice. [ABSTRACT FROM AUTHOR]

Indigenous Australian young people comprise over 50% of the total Indigenous population (Australian Bureau of Statistics, 2017). Yet, the voices of Indigenous young people are seldom centred in policy or scholarship (Shay & Sarra, 2021). This paper shares findings from a three-year national transdisciplinary, qualitative study that explored the identity and well-being of Indigenous young people in diverse school settings. The data told counter-stories through the lens of Indigenous young people currently absent in mental health and educational wellbeing scholarship. This article illustrates how the theoretical/methodological approach and data provide a strengths-based alternative to trauma-informed and medicalised mental health frameworks that dominate policy and practice approaches. This paper shares key findings from Indigenous young people who articulated their identities as underpinned by respect, pride and collectivism and shaped by culture, where you are from, physicality and role models. These expressions are clearly at odds with broader deficit discourses on Indigenous identity and have implications for health and schooling settings. [ABSTRACT FROM AUTHOR]

This paper aims to study how sustainable fashion influencers (SFIs) conduct social-symbolic work in their efforts to purposefully transform their followers’ fashion consumption patterns. We conducted a netnographic study of the Finnish SFI scene, including observations of the SFIs’ social media content and complementary in-depth interviews with a subset of SFIs. We identified three types of social-symbolic work conducted by the SFIs: identity work (narrating, reflecting and balancing), community work (tightening, expanding and magnetizing) and practice work (shaping meanings, competences, and materials). Most of the SFIs studied were micro-influencers in Finland. The paper contributes to research on sustainable fashion by highlighting the role of SFIs as drivers of institutional and cultural change, the role of social media in this pursuit, and the way sustainable fashion consumption is interlinked with digital life. [ABSTRACT FROM AUTHOR]

The 'China threat' has been identified as an important driver of Japan's security agenda and discourse. The threat posed by China has been discussed either as a given factor determining the trajectory of Tokyo's security approach, as a product of identity construction, or as an expression of securitizing processes that facilitate institutional and policy change. This paper contributes to this debate by offering an alternative explanation of the process through which the Abe government constructed China as a threat. Building on securitization theory, the paper examines the modes and strategies employed by the Abe Administration to successfully securitize China. The paper argues that, while Beijing was labeled a 'concern' rather than an 'existential threat,' it was still securitized through a process of securitization that involves an association with those domains in which China engages assertively, namely the maritime commons. The paper suggests calling this type of securitizing pattern 'transversal securitization' and explores how this indirect strategy allowed the Abe government to pragmatically pursue its objectives both domestically and at the international level. [ABSTRACT FROM AUTHOR]

The aim of this paper is to consider the relationship between sport and identity formation by examining testimonies of 24 British women who attended the Solheim Cup golf tournament in 2019 to support a transnational team made up of professional European women players. Relatively little is known about the effects of transnational sports teams on identity formation, not least because such teams are themselves rare. The Solheim Cup, contested by teams of female professional golfers representing the United States and Europe, is one such example. The data set consists of interviews with women who attended the competition that took place in a period of political uncertainty between the UK electorate voting to leave the European Union and Brexit actually taking place. The paper analyses the women's views in relation to national identity, European identity and cosmopolitanism. Although it emerges that most of the women felt more European in the context of a competition involving a team representing Europe and were opposed to the United Kingdom leaving the European Union, they could also be described as cosmopolitan as a result of their educational level, social class and experience of living in or regularly visiting foreign countries. [ABSTRACT FROM AUTHOR]

This paper was developed as part of a panel for the International Psychoanalytic Association's (IPA) 53rd Congress in July 2023. In this paper I discuss treatment with students from the American University of Afghanistan as part of a team at New York University's Postdoctoral Program in Psychoanalysis and Psychotherapy. The paper reviews the themes that I identified while working with three students from the university. The themes include issues of identity and power, role confusion, and finally the question "am I doing a good thing?" Simultaneously, I discuss my own countertransferential process and disavowed material based on my own cultural background. [ABSTRACT FROM AUTHOR]

This paper aims to address the identity struggles experienced by the female protagonists in The Kitchen God’s Wife. Through a detailed textual analysis, the study investigates how the novel portrays the conflicts faced by Chinese-American women in reconciling their dual cultural identities. In this novel, Amy Tan vividly illustrates Winnie Louie’s culturally transformative experiences as a Chinese immigrant woman and their enduring impact on her sense of self, particularly in relation to her American-born daughter, Pearl. Tan emphasizes the intergenerational tensions arising from differing cultural expectations and personal histories. This paper employs Erik Erikson’s Psychosocial Development Theory as a research method to explain the identity conflict within the characters, focusing on Winnie’s past traumatic experiences and their role in shaping her identity. The study explores how these issues lead to significant conflicts with her daughter, Pearl. In addition, Tan introduces a feminist struggle over culture and identity between Winnie and Pearl due to their differing perspectives on life in the US. Their quest is for identity and self-discovery. The result of this paper demonstrates to what extent communication between mother and daughter aids in resolving the identity struggles that they experience, empowering them to assert their power in the world. [ABSTRACT FROM AUTHOR]

Highlighting the potential of the social, educational, cultural, economic and physical media on rural communities seemed a gesture of great responsibility to entrust this potential to teachers, particularly primary school teachers in some geographical areas from Braşov, Covasna and Buzau counties. The investigations conducted in the field belong mostly to an inductive qualitative-interpretative paradigm and the results show the mentality and lifestyle which locals have in this area, within the social and community context and which actually define the traditional rural culture in the Romanian villages from the mentioned areas. All these elements were amplified by writing and implementing school-decision optional courses which we can generically call spatial and temporal landmarks of a „Geography education" of the rural South -- East of Transylvania. [ABSTRACT FROM AUTHOR]

In Egyptian society, soccer serves as a powerful platform for the expression of national, regional, and individual identities. This study explores the interplay between soccer, identity formation, and societal factors, shedding light on how fans and players shape and are shaped by their involvement in the game. It explores how soccer has become a platform for Egyptians to express their patriotic fervour, regional affiliations, and political ideologies. The paper also explores the experiences of Egyptian soccer professionals and their engagement with identity formation. It investigates how players navigate the complexities of representing their clubs, regions, and country while maintaining personal identity. Understanding the role of identity in Egyptian soccer has implications for stakeholders, including players, fans, policymakers, sports organizations, and advertisers. Recognizing the significance of identity promotes strategies that leverage the emotional connections fans have with their teams and players, leading to meaningful fan engagement and driving positive social change. [ABSTRACT FROM AUTHOR]

This article provides a summary of a special issue on urban encounters in the context of migration. The papers in the issue examine the experiences, creation, and theorization of encounters in diverse urban settings. The articles emphasize the role of socio-economic inequalities in shaping encounters and highlight the importance of considering factors such as space, materiality, and power dynamics. The authors call for a reevaluation of how social interactions are perceived and evaluated in diverse urban landscapes and stress the need for epistemic justice and recognition of diverse perspectives. The special issue aims to contribute to the field of migration studies and inform policy-making. [Extracted from the article]

This paper analyzes redemptive narratives constructed by Mashhadi Jewish immigrants through oral histories, memoirs, and life stories collected across generations. It examines how conceptions of religion, community, and family shaped their meaning-making around migration challenges. The first case study examines Malka Aharonoff's lamentation reconstructed from religious redemption across generations into a Zionist narrative. The second analyzes Esther Amini's published memoir, which reconciles her story with that of her immigrant parents through narrative, demonstrating its role across generations with gender as the focal point. The later cases of Aharon Namdar and Mehran Bassal present individual oral histories, capturing major migration waves from Iran, playing out the differing import and expression given to Zionism and to religion by different immigrants. The study explores how selective appropriation and cultural translation occurred between generations. It sheds light on ideological and cultural frameworks underlying immigrant perspective. By comparing narratives emphasizing collective redemption versus individual experiences, it offers insights into identity formation and the role of memory in immigrant communities dispersing over time. By demonstrating narrative's therapeutic role in processing dislocation across generations, the study sheds light on cultural transmission and identity formation within dispersed immigrant communities. It offers a fresh perspective on their migration experiences. [ABSTRACT FROM AUTHOR]

Intervening in White youths' ethnic-racial identity (ERI) development during adolescence can support the development of positive anti-racist ideologies and behaviors that challenge privilege and oppression, increase awareness of and reduce implicit bias, and embrace positive intergroup contact attitudes; yet, little is known within developmental science regarding how White adolescents develop their ERI within the United States' sociohistorical context. Thus, this paper reviews the current literature on White ERI development and applies the Integrative Model (Garcia Coll et al., 1996), through its keen attention to how structures of power, privilege, and oppression have a direct impact on various environments and experiences for young people, to White youths' ERI development. The social stratification of whiteness, school ethnic-racial socialization, color-evasive and anti-racist adapting cultural systems, and ethnic-racial socialization in White families are explored as mechanisms that impact White adolescents' ERI development within a macrosystem characterized by white supremacy. [ABSTRACT FROM AUTHOR]

The purpose of this article is to analyze the existing literature on the role of identity in mental illness and self-diagnostic behavior among individuals on social media. In this paper, we consolidate existing frameworks for illness identity formation based on principles of social contagion and community formation principles to conceptualize abnormal behaviors related to social media use, including Munchausen's by Internet, mass social media-induced illness, and mass sociogenic illness. The importance of a diagnosis in personal identity formation and ingroup involvement is an emergent theme in this review. Social media communities represent a cultural antithesis of the medical establishment by rejecting healthcare expertise and creating spaces whose membership is only afforded through a psychiatric diagnosis for individuals to participate in shared experiences. Clinical implications of these findings include tools to identify and dismantle harmful self-pathologizing of normal behavioral variants in young adults who present with specific symptomatology. [ABSTRACT FROM AUTHOR]

This paper explores K-12 interdisciplinary learning in the humanities (IL-Humanities), an area that, until now, has seen limited research focus compared to its STEM counterparts. We asked: (1) What are the outcomes of IL-Humanities in terms of interdisciplinary competences? (2) How do learners in these environments engage in cross-disciplinary knowledge building and transdisciplinary identity work? We assessed the efficacy of IL-Humanities across ten Israeli middle schools through a pre-post intervention/comparison design, utilizing the novel Interdisciplinary Competences Assessment (ICA). Qualitative insights into the learning processes within classrooms were derived using discourse analysis methods. Students' interdisciplinary competences were found to increase following the IL-Humanities interventions. Qualitative analyses offered "thick descriptions" of the process: Students leveraged cross-disciplinary transfer of knowledge to deepen their understanding of complex phenomena and used personal narratives to engage in identity work. This study enhances interdisciplinary education research by: (1) providing and operationalizing a model of interdisciplinary competences as an assessment tool; (2) demonstrating the effectiveness of IL-Humanities environments in developing these competences; and (3) advancing our understanding of learners' engagement with cross-disciplinary knowledge building and transdisciplinary identity work. [ABSTRACT FROM AUTHOR]

This paper proposes an extension of the concept of organizational actorhood. This concept is very useful to understand contemporary higher education institutions, but it pictures these organizations as relatively passive, subject to normative pressures. The conceptualization lacks attention to dynamic agency of higher education institution. Using notions of accountability, legitimacy and identity, a reconceptualization is proposed. That reconceptualization stresses the agentic potential of higher education institutions to pro-actively test the boundaries of legitimacy and accountability and its capacity to continuously (re)negotiate its position in institutional contexts. Suggestions are offered for further research. [ABSTRACT FROM AUTHOR]

In early 2022, in the wake of the state collapse in Sri Lanka (due to a severe economic meltdown with near-political anarchy), we observed an extraordinary ambience of ethnic tolerance and togetherness among masses gathered under the slogan #GoHomeGota to protest the corrupt regime. The nexus between state collapse and ethnic identity construction is puzzling. Does state collapse facilitate the disintegration of ethnic attributes? To find answers, this paper draws on protest materials publicly posted on Twitter from April to June 2022. Rather than the collapse of the state in Sri Lanka weakening the ethnic ties of all ethnic groups equally, findings suggest that the state's collapse has hindered the ability of Sinhalese nationalism/majoritarianism to take hold, which may give the impression that the Sinhalese are becoming less tied to their ethnicity. However, while Aragalaya is largely represented by all ethnic, religious, and language groups in the country, it has been unable to erase minorities' strong in-group attachment, as well as their suspicion of Sinhala majoritarianism. [ABSTRACT FROM AUTHOR]

The construction of one's identity in late modernity is sometimes viewed as a project of the autonomous self in which one's identity may shift or change over the course of one's existence and development. For the Christian, however, one's identity is both a divine gift, and a task of ecclesial formation, and for both the gift and the task, Christian baptism is fundamental. Baptism represents the death of the self and its rebirth in Christ, a decisive breach with the life that has gone before. Baptism establishes a new identity, a new affiliation, a new mode of living, and a new life orientation, direction, and purpose. This paper explores the role of baptism in the formation of Christian identity, finding that Christian identity is both extrinsic to the self and yet also an identity into which we are called and into which we may continually grow. The essay proceeds in three sections. It begins with a survey of recent philosophical reflection on the concept of identity, continues by reflecting on the nature of Christian baptism in dialogue with this reflection, and concludes by considering in practical terms how baptism functions in the process of conversion–initiation toward the formation of mature Christian identity. [ABSTRACT FROM AUTHOR]

Through participant observation of the redemption‐focused identity work of formerly incarcerated citizens affiliated with an urban faith‐based nonprofit organization run by ex‐offenders, this paper examines religiously motivated desistance among eighteen male respondents who attribute lasting desistance to intense religiosity. Recent research portrays the "identity work" of criminal justice‐involved citizens as "narrative labor" fraught with capricious experiences of social rejection and "uncanny" patterns of discrimination and exclusion. Drawing from eight years of participant observation and adopting methodologies of "lived religion" and "appreciative inquiry," life‐history interviews reveal three "frames" of "performative speech" through which religious narrative labor helps signal a "disavowal and recasting" of criminal identities: "coming out of the desert" {learning not to hide}, "bringing it to the altar" {help‐seeking through religiosity}, and "making your test your testimony" {using testimonial storytelling for status elevation}. Prolific integration of Christian scripture into personal narratives mirrors the Identity Theory of Desistance. The paper deepens understanding of how religious narrative labor is performed by ex‐offenders enduring carceral citizenship, arguing for more direct exploration of religiosity by criminologists. [ABSTRACT FROM AUTHOR]

Despite early imperial portenta being largely ignored in secondary literature, the reports of such incidents demand increased scholarly attention. This paper contends that decoding reports of portents from the early empire can give us fundamental insights into key moments of identity negotiation in this period. This paper will primarily focus on two such reports, signs of divine displeasure reported in Athens and in Camulodunum. This paper contends that within such reports we can glimpse complex and contested issues of identity creation and redefinition at intra-local, trans-local, and global levels. [ABSTRACT FROM AUTHOR]

Purpose: The consumption of plus-size clothing is part of a growing market, but it is always surrounded by cloudy issues, such as the lack of a precise direction when it comes to producing and selling these garments and the prejudice surrounding the various areas of the fat body. Employing a systematic review, this paper aims to understand the consumption of plus-size clothing through an in-depth analysis of studies published in various areas on the subject. Design/Methodology/Approach: A systematic review was conducted in the WEB OF SCIENCE and SCOPUS databases, and 35 pertinent articles published up to the year 2020 were identified, read and analyzed in detail in this paper. Findings: The articles originated three thematic categories: Plus-size Consumption, which deals with consumer experience with the industry; Plus-size in the Media, which addresses aspects of advertising and plus-size models; Plus-size Identity, which covers identity formation and social influences. Research Limitations/Implications: Fourteen theoretical gaps were pointed out to be worked on by future studies, comprising online retailing, identity, demographic, contextual, methodological, cultural, and social issues. Originality/value: The present study represents pioneering work in the field of research on plussize clothing, and, to the best of our knowledge, it is the first of its kind to conduct a comprehensive and systematic analysis of studies published in various areas related to this topic. While the plus-size apparel and retail market remain shrouded in nebulous issues, this research stands out as a valuable contribution by providing profound insights into consumption in this segment. Moreover, by identifying theoretical gaps and offering suggestions for future research, the study promotes advancements in knowledge and understanding of this emerging area. Its academic significance and potential impact on the industry make it crucial to developing more informed and inclusive strategies for the plus-size fashion sector. [ABSTRACT FROM AUTHOR]

It is widely accepted that the transition from youth to adulthood in western industrialized societies brings with it a series of tensions and dilemmas in terms of identity formation. One of the areas where such formational issues often manifest themselves is through the faith journeys of young people. This paper presents empirical evidence from a small-scale qualitative study of one faith–sport initiative—Run the Race Well—a US-based venture which, through an annual retreat program, aims to provide theological support for high school athletes involved in the higher echelons of sport in their age group. Utilizing the "voices" of retreat participants, the paper uncovers some of the issues surrounding the Christian identity of the young people who have participated in the program and explores how the prioritization of lifestyle activities (e.g., education, sport, and faith) has the potential to give rise to particular problems and anxieties. The paper discusses some of the complexities of this prioritization process to reveal how young people seek to navigate and negotiate their identities, both as elite athletes and Christians, and how the tensions and dilemmas of teenage life shape their views of the overall relationship between sport and faith. The paper concludes by suggesting that amidst the wider anxieties of youth transition, intentional investment by others (via theological teaching, sports coaching, and one-to-one, group, and peer mentoring) can provide a catalyst for identity formation and personal/faith development. [ABSTRACT FROM AUTHOR]

Empirical research on the lives of Christian elite athletes has focused primarily on their appropriation of faith-based behaviours and practices, and the ways in which their value and belief systems impact their performance. While these accounts provide useful insight into personal experience and practical application, they are largely devoid of theological underpinnings. Drawing on the findings of a small-scale qualitative study of the faith journeys of 15 ex-professional footballers, this paper seeks to present a theologically informed understanding of identity formation within elite sport. We begin by problematising the disjuncture between theocentric and anthropocentric approaches to the ways in which the specific identities of Christian elite athletes are often formed. We then explore the key issues that shaped the contours of the respondents' experiences as they sought to negotiate their faith amidst the harsh realities of professional footballing life. The paper concludes by highlighting the importance of appropriate support networks to identity formation in Christian elite athletes. [ABSTRACT FROM AUTHOR]

Purpose: Existing research on loosely coupled educational systems has largely ignored the social and affective dimensions of such systems. Drawing on literature from organizational behavior, this study examines how “human” factors, including role identity dynamics, power dynamics, and stereotyping, shape the implementation of state-led education reforms. Research Method/ Approach: This study draws on interviews and focus groups with 77 actors from different organizational levels in two states and uses a grounded theory analytical approach. Findings: Our findings indicate that stereotyping is ubiquitous across contexts, that the way actors stereotype and perceive each other depends on their positions in the system, and that stereotypes of higher ups often persist even as higher ups are aware of them and try unsuccessfully to mitigate them. We theorize about the reasons for these outcomes and their consequences for efforts at systemic change. Implications for Research and Practice: This study underscores the importance of social and emotional factors in education reform efforts, which have been under-theorized to this point. It demonstrates that reforms could be more successful when higher ups and lower downs have more frequent and meaningful interactions, which facilitate opportunities to break down social and emotional barriers to successful implementation. [ABSTRACT FROM AUTHOR]

The focus of this paper is on how the state sets up discriminatory structures, how immigrants work out ways of managing those structures and how in this process they construct flexible and innovative identities. Two main issues are explored. The first is the relationship between state control and exclusion and immigrant resistance. The paper shows how, despite increased surveillance and digital nets mounted by European states to keep immigrants out of their territory, the British state is ambivalent towards irregular immigrants. At the same time, it is in the interstices of ambiguity that immigrants, by buying, renting and borrowing documents, have found ways through their networks and communities to resist or get around exclusionary and contradictory regulations. Second, the paper is concerned with the construction of innovative and flexible identities. The research reveals how immigrants occupy rebellious spaces and construct identities in difficult situations at the intersection of self and structure. [ABSTRACT FROM AUTHOR]