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36 results on '"Tatar"'

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1. Plague Epidemic of 1770–1771 and the Tatar Sloboda in Moscow

2. Tatar Philosophy (General and Special Traits — The Middle Ages)

3. Tatar Settlements of Kazan and Astrakhan in the Second Half of the 18th — Early 20th Centuries: Culture And Development

4. Evolution of Tatar and Bashkir Qur’an Reading Tradition from the Middle Ages till Catherine the Great’s Epoche

5. The Modern Tatar Philosophy: General and Particular Traits

6. The Tatar ‘Ulama’ on the Features of Fasting Among the Muslims of Volga Region and North of It: Past and Present

7. Situation and Activity of Tatar Muslim Community in Kazan Province after the 1917 February Revolution (February — October 1917)

8. THEORETICAL AND METHODOLOGICAL BASIS FOR THE STUDY OF THE CRIMEAN TATAR ETHNOPOLITICAL PROCESS

9. ‘ALPHABET OF ISLAM’ AS A SOURCE CONTAINING M. BIGI’S LIBERAL THEOLOGICAL VIEWS

10. THEOLOGY AS MODERN DISCIPLINE IN SECULAR AND CONFESSIONAL ASPECTS

11. ‘MA’IDA’: THE LITTLE-KNOWN THEOLOGICAL AND LEGAL TREATISE OF MUSA BIGEEV

12. RELIGIOUS POLICY AS A TOOL OF INTEGRATION OF KAZAKHS IN RUSSIA IN XVIII–XIX CENTURIES

13. THE ISLAMIC DIASPORE IN FINLAND: DYNAMICS OF EVOLUTION, THE MUSLIM DIASPORA IN FINLAND: ITS DEVELOPMENT, ETHNIC SELF-ORGANIZATION AND INTEGRATION

14. ISLAMISM, TURKISM AND TATARISM AS COMPONENTS OF SOCIAL-POLITIC CONSCIOUSNESS TATARS AT THE BEGINNING OF THE XX CENTURY

15. PROJECTS OF REFORMING OF MANAGEMENT OF SPIRITUAL AFFAIRS OF THE CRIMEAN TATARS 1865–1869 YEARS

16. CHANGES IN THE JURIDICAL CULTURE OF TATAR MUSLIM COMMUNITY IN THE RUSSIAN EMPIRE IN THE END OF THE NINETEENTH — THE BEGINNING OF THE TWENTIETH CENTURIES

17. GABDULLA BUBI AS RELIGIOUS PHILOSOPHER AND ENLIGHTENER

18. ISLAMIC LAW AS A SOURCE OF ENRICHMENT OF JURIDICAL TERMINOLOGY IN TATAR

19. COUNCIL IN UFA OF 1898 AND DEVELOPMENT OF THE TATAR EDUCATION IN THE VOLGA-URAL REGION

20. NEITHER IN TATAR NOR BIGEEV’S: STORY OF ONE OTTOMAN TRANSLATION OF THE QURAN

21. EVOLUTION OF VIEWS OF THE TATAR PUBLIC THOUGHT REPRESENTATIVES ON ISLAMIC LAW SCHOOL IN XVIII — BEGINNING OF XX CENTURY

22. THE FAIZKHANOV BROTHERS WORKS ON GRAMMAR IN THE DEVELOPMENT OF THE TATAR LINGUISTICS

23. RESOURCE CENTER ‘KHUSH KILDEGEZ, MERHABA!’ FOR THE DEVELOPMENT OF ISLAMIC EDUCATION AND ISLAMIC STUDIES AT THE INSTITUTE OF INTERNATIONAL RELATIONS, HISTORY AND ORIENTAL STUDIES OF KAZAN FEDERAL UNIVERSITY

24. «MIFTAH AL-QUR’AN» BY KAYUM NASYRI: THE FIRST QURAN CONCORDANCE IN THE MUSLIM WORLD

25. SOCIAL INTEGRATION OF MUSLIMS AND THE POTENTIAL OF A SECULAR EDUCATION SYSTEM: THE EXPERIENCE OF TATARSTAN

26. HUSAIN FAIZKHAN’S CONCEPT OF THE REFORMATION OF ISLAMIC EDUCATION

27. MUSA BIGЕEV’S HAJJNAME ‘IT MAY BE SAID I AM THE ONLY ONE FROM RUSSIA…’

28. CATEGORY OF NASIH AND MANSUH AYAHS OF THE QURAN IN THE WORKS OF THE TATAR THEOLOGIAN AND ENLIGHTENER GABDULLA BUBI

29. LOCAL ADMINISTRATIVE INSTITUTION OF TATAR COMMUNITIES IN 1940–1980’s (BASED ON THE MATERIALS OF THE ULYANOVSK OBLAST)

30. MUSA BIGЕEV’S HAJJNAME. ‘IT MAY BE SAID I AM THE ONLY ONE FROM RUSSIA…’ (ENDING)

31. THE PROBLEM OF IJTIHAD IN THE WORKS OF TATAR THEOLOGIANS OF THE END OF THE 18TH TO THE BEGINNING OF THE 20TH CENTURIES AND ITS INFLUENCE ON CONTEMPORARY SOCIAL AND RELIGIOUS THOUGHT

32. UNITY OF TRADITION AND INNOVATION IN THE VIEWS OF SAINT PETERSBURG AKHUND GATAULLA BAYAZITOV

33. THE ISSUE OF RUSSIAN MUSLIM CULTURE

34. MUSLIM THOUGHT AFTER MUSA BIGIYEV: SEARCHING FOR A SYNTHESIS OF THE QUR’ANIC REVELATION AND MODERN TRENDS

35. RUSSIAN LANGUAGE OF ISLAM: THE PHENOMENON OF CODE-SWITCHING

36. SOME ASPECTS OF MOSCOW TATAR RELIGIOUS LIFE (BASED ON ETHNO-SOCIOLOGICAL DATA GATHERED IN 2014)

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