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This article shares a paper presented as the keynote for the Terry L. Wood Memorial Conference that was held virtually on May 20, 2022. This paper starts with a reference to the project, The Coordination of a Psychological and Sociological Perspective, that was funded by the Spencer Foundation. The results of the research in this project are published in the book, The Emergence of Mathematical Meaning, edited by Cobb and Bauersfeld (1995). [ABSTRACT FROM AUTHOR]

In this paper, illustrative excerpts from mathematics lessons are analysed to examine mathematical and multilingual moves between representations within Sepedi and English medium classrooms. Duval's theory of representational registers and the literature on multilingual practices help foreground similarities within and differences between the instructional practices of four teachers—two teaching in the medium of Sepedi and two in English—as they move between mathematical and multilingual representations in the teaching of numbers. The findings show patterned differences on the basis of the medium of instruction, with the Sepedi medium instruction indicating, primarily, 'restatement' moves between the oral and the symbolic modes of representation, whilst the English medium instruction incorporated a higher incidence of mathematical moves between oral, concrete, iconic and symbolic number-based modes of representation. The evidence of broader use of mathematical representational moves as observed in the English medium lessons offers insights into how and, perhaps, why learners' knowledge development and understanding of early number in English medium classrooms may emerge in ways that are different from the knowledge developed in the Sepedi medium classes. These patterned differences are important to understand in a South African context where language of instruction continues to be associated with differences in mathematical outcomes in ways that, as previously documented, relate to socio-economic disadvantage. [ABSTRACT FROM AUTHOR]

Attending to student sense-making and enacting asset-based approaches to mathematics teaching are becoming a more central focus of mathematics teacher education. Less attention, however, has been given to supporting early career mathematics teachers with the everyday challenges of attempting to bring this vision into the classroom while teaching within deficit-oriented systems of schooling. This article builds on the concept of educational dignity offered by Espinoza and Vossoughi to investigate how to support beginning teachers to counter dominant deficit discourse by honoring the dignity of young people as mathematical sense-makers. We analyze a co-designed teacher learning community in which a group of first-year teachers and a teacher educator used their own experiences with mathematics as a resource to connect with young people in the human experience of learning mathematics. We show how connecting with young people as mathematical learners fostered generative new understandings of mathematical content and deep engagement with children's dignity as mathematical learners. This research has implications for the design and study of approaches to supporting the disciplinary work of teaching in ways that more fully respect the humanity and potential of young people. [ABSTRACT FROM AUTHOR]

Recent decades have seen extensive efforts across education policy and research to support mathematics teachers to learn and enact more student thinking-centered approaches in classrooms. While sociocultural theory conceives of learning as involving shifts in practice and identity, studies of teacher learning typically focus on changes in teaching practice alone. Conversely, studies of teacher identity often focus on the narratives teachers construct about their professional lives rather than how they behave in the classroom. In this study, I take up recent calls to investigate mathematics teacher identity as a performance of self in practice, arguing that this enacted identity is visible and open to analysis as teachers participate with students in the classroom and that changes in enacted identity over time are a form of teacher learning. Drawing on qualitative analysis of three elementary mathematics teachers' classroom interactions before and after classroom-embedded coaching, I examine two shifts in teachers' enacted identities – the enactment of control and the enactment of patience – which illustrate how such shifts are intertwined with practice and represent teacher learning. This conceptualization of teacher identity has implications for how researchers study teacher learning and teacher educators design professional development experiences. [ABSTRACT FROM AUTHOR]

For Terry Wood, the personal and professional were seamlessly connected. In her "House with the Blue Door" graduate students and visiting scholars lived; people gathered for conversations and music; the community reflected and found connections between important ideas. This chapter sets the stage for the special issue by contextualizing Terry's personal and professional life with anecdotes shared during the May 2021 Terry Wood Memorial Event. We see how she conceptualized knowledge development as a collective enterprise, putting into practice this worldview as a basis for life and for advancing the field of mathematics education. This reflexive relationship between theory and practice informed a body of powerful scholarship that continues to shape the field. Less recognized—and perhaps more importantly—these stories, and the subsequent chapters, reveal how Terry's investment in teachers, graduate students and colleagues resulted in the growth and development of scholars and teachers across multiple countries and continents. [ABSTRACT FROM AUTHOR]

Research on culturally informed pedagogies (e.g., culturally relevant pedagogy, culturally sustaining teaching, reality pedagogy) has been ongoing for decades, yet very few studies follow teachers into their classrooms after they are introduced to the topic. We conducted an intrinsic case study of three practicing maths teachers after they completed a graduate course specifically on culturally responsive teaching. Our analysis of the data revealed mixed findings. The participants demonstrated sociopolitical consciousness and affirming views of students. However, other aspects of culturally responsive teaching were absent or partial. By interviewing and observing our participants in their classrooms, we gained access to specific and authentic examples from their curriculum and instructional practices, which extended and enhanced their learning about culturally responsive teaching and prompted us to reconsider our course content and pedagogy. We conclude by advocating for continued research that investigates and exemplifies best practices in culturally responsive teacher education. [ABSTRACT FROM AUTHOR]